Who is called a Vibhuti? God called Arjuna His Vibhuti. So, what is the definition of Vibhuti? Tad bhinnatve sati sati A widow who, out of her total dedication and commitment to her husband, voluntary kills herself by throwing herself on her dead husband’s burning funeral pyre. Tap to open in glossary → Extreme support, tad niyamyatvam. If one provides extreme support but is not controlled, or if one is controlled but lies around like trash, then that is not a Vibhuti. Tad niyamyatve sati sati A widow who, out of her total dedication and commitment to her husband, voluntary kills herself by throwing herself on her dead husband’s burning funeral pyre. Tap to open in glossary → One should enhance His brand. Only then can one become His Vibhuti. If one does not enhance His brand, but just eats whatever He brings and becomes overwhelmed with emotion, saying, "You have made me very prosperous." Brother, if you eat, you are prosperous anyway, what else? Providing extreme support is Vibhuti. One should enhance His brand in some way. One should increase, add a star. Then it is called His Vibhuti. There must be extreme support. And one must be controlled. If one is under His control, then it is called extreme support. Was Ravana powerful or not? He was powerful. Did he have any extraordinary qualities or not? Even God was surprised, "How will he die?" He was so surprised. Even then, Ravana is not considered a Vibhuti. Ravana is not considered God's Vibhuti. He was not controlled by Him. That is, mentally, God controls everyone anyway. He does control them. But there was no voluntary submission, right? Like Arjuna, "Shadhi mam tvam prapannam." "O Lord, tell me something." Therefore, Arjuna is considered God's Vibhuti. "Pandavanam Dhananjayah." "I am the Vibhuti." Arjuna is My Vibhuti. Why? Arjuna enhanced Shri Krishna Krishna 1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan. Tap to open in glossary → Krishna Krishna 1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan. Tap to open in glossary → I asked, "What to do? I am overflowing with emotion." So, Arjuna would circumambulate Lord Shri Krishna Krishna 1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan. Tap to open in glossary → "I bow to You from the front, and I bow to You from behind." He did not say "from above," did he? Otherwise, if one is stuck with glue, one could bow from above as well. God mentioned from behind, from the front, and from the sides. He has become very overwhelmed with emotion. "Paramam guhyam," after describing His main Vibhutis, at the end of the tenth chapter, God said on His behalf, "I support the entire universe with a single fraction of My power." Was Bhishma superior or was Arjuna superior? Who was it? Who was powerful? Bhishma was. Then why did God not call him a Vibhuti here? Because he did not provide extreme support to God. Was Balarama strong or was Arjuna strong? AI translation of the Gujarati transcript above, produced in the same pass that transcribed the audio, one English segment per Gujarati segment. Devotional and technical terms with no precise English equivalent (kirtan, satsang, vasana, samskara, and similar) are kept as their plain transliteration rather than force-translated. Not human-proofread., AI-translated, unverified · Source details