Regarding Aditya, which virtues remain constantly in a Sadhu, which ones come and go, and the contemplation of the self. Key points. Svadharma Svadharma A person’s own dharma, related to his varna and ãshram. Tap to open in glossary → To separate oneself from the elements of Maya, review them with a sense of detachment, and strengthen one's Atma-bhava. Nirvikaranand Swami has asked a question: which virtues remain constantly in a Sadhu, and which virtues come and go? This question is a bit complex. It is something we can think about from many perspectives. All perspectives will also be considered meaningful to some extent, not useless. Because there have been many types of contemplations on Sadhuta in the scriptures and in the world. Like There is a core part in it. What is the core part of a Sadhu's life? And what is the body part? What is called the core? Sadhuta. What is the core part of Sadhuta? If there is a Sadhu's entire life, and if I want to assess it, what is assessment? What do they say? If we want to assess it, what are the core points? This is discussed in it. We have discussed it. What is called the core point? Huh? Atma-kalyan. To engage in Atma-kalyan. To achieve the liberation of one's soul, that is its core point. And all the rest are, what are they called? Those other than the core. Body points. Huh? Secondary points. And those are the core points. To engage in the murti murti 1) Sacred idol of Bhagvãn used to offer worship. There are eight types of murtis that can be worshipped: stone, wood, metal, earth, engraved or drawn, sand, gems, and mental. 2) The form of Bhagvãn. Tap to open in glossary → or to engage in the bliss of God, call it Atma-kalyan or whatever. To engage in God, that is its core point. Having become a Sadhu, and if he could not engage in God, and he did many other works, even then, it is not very meaningful. He does good work, so that other thing is not much, but it cannot be called meaningful. That is why Vyas Bhagwan did not get peace. Why did he not get peace? The core point, was left out. And Naradji showed him, that this is your core point. You do something for God. Whomever God accepts, or God do something for me, meaning engage in God. To do for God means to engage in God. Whether you say engage in God or do for God. When does the bliss of God's murti murti 1) Sacred idol of Bhagvãn used to offer worship. There are eight types of murtis that can be worshipped: stone, wood, metal, earth, engraved or drawn, sand, gems, and mental. 2) The form of Bhagvãn. Tap to open in glossary → Even if one has attained it. When does it come? To please Him. If one performs the means to please Him, then one gets the bliss of God's murti murti 1) Sacred idol of Bhagvãn used to offer worship. There are eight types of murtis that can be worshipped: stone, wood, metal, earth, engraved or drawn, sand, gems, and mental. 2) The form of Bhagvãn. Tap to open in glossary → Even if one has attained God's murti murti 1) Sacred idol of Bhagvãn used to offer worship. There are eight types of murtis that can be worshipped: stone, wood, metal, earth, engraved or drawn, sand, gems, and mental. 2) The form of Bhagvãn. Tap to open in glossary → then one does not get bliss. That is why Vyas Bhagwan said, 'Yad vastu netaravapi'. 'Durbhago batalokoyam yad vastu netaravapi'. Shri Krishna Krishna 1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan. Tap to open in glossary → but they could not take the bliss of that God's murti murti 1) Sacred idol of Bhagvãn used to offer worship. There are eight types of murtis that can be worshipped: stone, wood, metal, earth, engraved or drawn, sand, gems, and mental. 2) The form of Bhagvãn. Tap to open in glossary → They might have never tried to please Krishna Krishna 1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan. Tap to open in glossary → They spent their whole life together, yet they might not have tried to please Shri Krishna Krishna 1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan. Tap to open in glossary → Arjun did, Uddhavji did, but the Yadavas might not have done. That is why Vyas Bhagwan had to say so. That 'Yad vastu netaravapi'. 'Durbhago batalokoyam yad vastu netaravapi'. They forgot the core point. They forgot the core point. Therefore, they did not get the bliss of God's murti murti 1) Sacred idol of Bhagvãn used to offer worship. There are eight types of murtis that can be worshipped: stone, wood, metal, earth, engraved or drawn, sand, gems, and mental. 2) The form of Bhagvãn. Tap to open in glossary → Just now, a boy, Shreyas, was singing a kirtan kirtan Divine songs about Bhagvãn and His charitras, usually sung to the accompaniment of musical instruments. Tap to open in glossary → First he sang sang Company. Association. (pronounced sung) Tap to open in glossary → murti murti 1) Sacred idol of Bhagvãn used to offer worship. There are eight types of murtis that can be worshipped: stone, wood, metal, earth, engraved or drawn, sand, gems, and mental. 2) The form of Bhagvãn. Tap to open in glossary → and Maharaj Premanand Swami has composed such a beautiful kirtan kirtan Divine songs about Bhagvãn and His charitras, usually sung to the accompaniment of musical instruments. Tap to open in glossary → Then, Huh? Krishna Krishna 1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan. Tap to open in glossary → Meaning 'Pyara Ghanshyam', like that. But then he sang sang Company. Association. (pronounced sung) Tap to open in glossary → kirtan kirtan Divine songs about Bhagvãn and His charitras, usually sung to the accompaniment of musical instruments. Tap to open in glossary → murti murti 1) Sacred idol of Bhagvãn used to offer worship. There are eight types of murtis that can be worshipped: stone, wood, metal, earth, engraved or drawn, sand, gems, and mental. 2) The form of Bhagvãn. Tap to open in glossary → In this world, is there any other happiness besides the bliss of the murti murti 1) Sacred idol of Bhagvãn used to offer worship. There are eight types of murtis that can be worshipped: stone, wood, metal, earth, engraved or drawn, sand, gems, and mental. 2) The form of Bhagvãn. Tap to open in glossary → Huh? Is there or not? Is it true or false? It seems so. Huh? It seems like there is. So is it real or not? Real, like the murti murti 1) Sacred idol of Bhagvãn used to offer worship. There are eight types of murtis that can be worshipped: stone, wood, metal, earth, engraved or drawn, sand, gems, and mental. 2) The form of Bhagvãn. Tap to open in glossary → It is not like that. It does exist. So this is the question. This is the question of getting misguided. There is other happiness too. Right up to the bliss of Akshar Akshar 1) Imperishable. In his personal form, Akshar serves Bhagvãn in Akshardhãm, and takes birth on earth as His ideal bhakta (sat-purush). Both forms are human in appearance. In his impersonal form, Akshar is the dhãm of Bhagvãn called Akshardhãm. In his all- pervading anvay form, Akshar is called Chidãkãsh. Tap to open in glossary → Even after going there, there is a possibility of getting misguided. Everyone gets happiness from the bliss of Akshar Akshar 1) Imperishable. In his personal form, Akshar serves Bhagvãn in Akshardhãm, and takes birth on earth as His ideal bhakta (sat-purush). Both forms are human in appearance. In his impersonal form, Akshar is the dhãm of Bhagvãn called Akshardhãm. In his all- pervading anvay form, Akshar is called Chidãkãsh. Tap to open in glossary → Those are all eternal and other kinds of happiness. That is why Premanand Swami said, 'Do not give me anything other than Your murti murti 1) Sacred idol of Bhagvãn used to offer worship. There are eight types of murtis that can be worshipped: stone, wood, metal, earth, engraved or drawn, sand, gems, and mental. 2) The form of Bhagvãn. Tap to open in glossary → Do not give me anything other than Your murti murti 1) Sacred idol of Bhagvãn used to offer worship. There are eight types of murtis that can be worshipped: stone, wood, metal, earth, engraved or drawn, sand, gems, and mental. 2) The form of Bhagvãn. Tap to open in glossary → All this is very, our tradition is that, everyone is completely, our tradition is like Gunatitanand Swami, Balmukund Swami, Narayandas Swami, they all showed spiritual valor. They were all there to take the bliss of God's murti murti 1) Sacred idol of Bhagvãn used to offer worship. There are eight types of murtis that can be worshipped: stone, wood, metal, earth, engraved or drawn, sand, gems, and mental. 2) The form of Bhagvãn. Tap to open in glossary → Put God's murti murti 1) Sacred idol of Bhagvãn used to offer worship. There are eight types of murtis that can be worshipped: stone, wood, metal, earth, engraved or drawn, sand, gems, and mental. 2) The form of Bhagvãn. Tap to open in glossary → murti murti 1) Sacred idol of Bhagvãn used to offer worship. There are eight types of murtis that can be worshipped: stone, wood, metal, earth, engraved or drawn, sand, gems, and mental. 2) The form of Bhagvãn. Tap to open in glossary → Now Maharaj said, which virtues remain constantly in a Sadhu and which virtues come and go? Meaning, the core points remain constantly. The core point must be grasped in one's life, then even though Vyas Bhagwan grew old, and he is called an avatar of God, and he wanted to show it to the world, yet even when he grew old, he could not grasp it. Vyas Bhagwan is considered a Sadhu, right? God was in the form of a Sadhu. Some avatars of God take the form of a Sadhu, and some take the form of a king, so Vyas Bhagwan was in the form of a Sadhu. And yet, even when he grew old, he could not grasp the core point, as Maharaj said, he did not get it. And all these histories, these expressions say so, we have to accept them as true, we cannot Huh? Criticize them? It is not that we do not, but it is not appropriate for us to do so. If we want to portray his character, portraying the character of an avatar is something Vyas Bhagwan himself can do. But now, who will portray his character? He himself does it again, that is the thing. That is why he did not hide it, otherwise why would he not keep it hidden that he is not getting peace, why would he write it in history again? He could have told Naradji in secret, 'Keep this a secret, do not tell anyone that Naradji, Vyas Bhagwan had asked such a question'. So he portrays his character himself, he was an unbiased person and portrays his own character, we should a little We cannot portray our own character, we leave it exaggerated, saying there is some weight in it. In this, there is some weight, all other descriptions are three-quarters of a share. Descriptions are three-quarters of a share. Do you know how much three-quarters is? Seven hundred and fifty grams. So what is the core point of Sadhuta? That is the meaning of all these questions. What is the core point of Sadhuta and what is the body point? What is the other point? After becoming a Sadhu, we must grasp the core point of Sadhuta to some extent, even if we grow old like Vyas Bhagwan, shouldn't we? It is fine if it does not come in the beginning. In the beginning, God had work to do, like making these four divisions, writing eighteen Puranas, doing this and that, and much was left to be done, so maybe it did not come then. So how is it considered to have come? How does one know that the core point has been grasped? Meaning, one gets peace. One feels it in one's own mind. How did Vyas Bhagwan know that he had not grasped it yet? He was not getting peace. There was no satisfaction, he should get life satisfaction, right? There should be life satisfaction, as you say job satisfaction, right? Similarly, there should be life satisfaction. So one realizes, brother, how much life satisfaction do I have? Then I must have grasped something. Yesterday, we had a very nice question in our studies, that, Pramana and Prameya. Pramanadhinam Prameyam. Prameya is dependent on Pramana. Prameya, Pramana means the instrument. Prameya means, what definition is given in Yajnamurti Dwivedi? Yathavasthita vyavaharanuguna jnanam prama. Prama. Yathavasthita vyavaharanuguna jnanam prama, so it is said. That which is proper, they call it proper, right? Yathavasthita vyavaharanuguna jnanam prama. And that Prama, in which it resides, is called Prameya. That is Prameya. How is that known? It is known through Pramana, measured by Pramana. How do we know if this is one kilo or two kilos? AI translation of the Gujarati transcript above, produced in the same pass that transcribed the audio, one English segment per Gujarati segment. Devotional and technical terms with no precise English equivalent (kirtan, satsang, vasana, samskara, and similar) are kept as their plain transliteration rather than force-translated. Not human-proofread., AI-translated, unverified · Source details