The Tenth Canto, the Fifth Canto, and the Yajnavalkya Smriti; these three are, in order, my Bhakti Bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → -shastra, Yoga-shastra, and Dharma Dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → -shastra. Shikshapatri, Shikshapatri 99 dashamah panychamaskandho yājnyavalkyasya cha smṛutihi। bhaktishāstram yogashāstram dharmashāstram krameṇa me॥ I hold that the tenth and fifth canto of Shreemad Bhagavata Purana as Bhakti Shastra and Yoga Shastra respectively and the Yagnyavalkya Smriti as Dharma Shastra. (99) And the Tenth Canto, the Fifth Canto, and the Yajnavalkya Smriti, these three are, in order, our Bhakti Bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → -shastra, Yoga-shastra, and Dharma Dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → -shastra. That is to say, the Tenth Canto is the Bhakti Bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → -shastra, the Fifth Canto is the Yoga-shastra, and the Yajnavalkya Smriti is the Dharma Dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → -shastra, thus it should be known. All of you, my followers, should know that the Tenth Canto and the Fifth Canto of the Srimad Bhagavatam, and the Smriti of Yajnavalkya Rishi, these three texts are, in order, my accepted Bhakti Bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → -shastra, Yoga-shastra, and Dharma Dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → -shastra. The Tenth Canto is my accepted Bhakti Bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → -shastra, the Fifth Canto is my accepted Yoga-shastra, and the Smriti of Yajnavalkya Rishi is my accepted Dharma Dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → -shastra, thus it should be known. Among them, regarding the Yajnavalkya Smriti being the Dharma Dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → -shastra, the Smritis are well-known. The characteristics of Dharma Dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → are said to be: conduct, transactions, atonement, vows, time, and the fruits of actions; these six are the characteristics of Dharma Dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → . Tenth If that is described, then it is called Dharma Dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → -shastra. Conduct, transactions, atonement, vows, time, vows, vows. time and fruits of actions, actions, fruits of actions. Fruits of actions. To call that Dharma Dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → -shastra is very clear. It is not complicated to understand why it should be called Dharma Dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → -shastra. These two are a bit complicated. To settle in the mind, to sink in, like that. Even in that, calling the Tenth Canto the Bhakti Bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → -shastra is not so complicated to sink into the mind. Why call the Fifth Canto the Yoga-shastra is a big question. The Tenth Canto is the Bhakti Bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → -shastra because Lord Krishna Krishna 1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan. Tap to open in glossary → , who is the supreme refuge of devotion, is described in each of its chapters. "O Gopis, you have broken the shackles of home and family life for me. Your union with me is yadostyajam aryapatham tahitva bhejur mukunda padavim shrutibhirvimrigyate." What did you do for me? That is, doing such for God is called supreme devotion. That is described in the Tenth Canto. Shrutibhirvimrigya. The Shrutis which could not attain Him, you Gopis have attained Him, like that. You have controlled Lord Krishna Krishna 1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan. Tap to open in glossary → , whom the Shrutis could not control. Aryapatham cha hitva. "O Gopis, you have broken the shackles of home and family life for me. Your union with me is pure and faultless. Even if I wished to repay your service and love with a lifespan as long as that of the demigods, I could not do so. Even if you, by your gentle nature, release me from this debt, I still cannot be released." That verse is very beautiful. na paraye'ham niravadyasamyujam svasadhu krityam vibudhayushapi vah | ya mabhajan durjargehashrinkhalah samvrishchya tad vah pratiyatu sadhuna || "Even if I praise this deed of yours for a hundred years of the demigods, I could not do so." Lord Krishna Krishna 1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan. Tap to open in glossary → said this to the Gopis. That what you have done for me, that is, leaving the whole world, without even caring for moksha, they did not even care for moksha. "We do not want moksha, we want Krishna Krishna 1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan. Tap to open in glossary → ." If we abandon our dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → , their moksha would be ruined, yet without caring for that, you worshipped me. So that is vibudhayushapi vah. For a hundred years of the demigods, not of humans, for a hundred years of the demigods, if I praise your deed, even then I could not do so. Such is the wonderful devotion to God. The surrender of the Gopis was so wonderful. That they did not even care for moksha. "Whether we get liberation or not, it does not matter. We must get Krishna Krishna 1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan. Tap to open in glossary → ," like that. It is said, "Vraj is dear to me, I will not come to Vaikuntha. Where would I find the dark Kanuda there?" Those other Gods are all very fair and have four hands. "Vraj is dear to me, I will not come to Vaikuntha, where would I find the dark Kanuda there?" like that. "We want this Krishna Krishna 1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan. Tap to open in glossary → ," such faith we should have in Maharaj. That is what the Gopis have to say. "Vraj is dear to me, I will not come to Vaikuntha." But we should feel that even if Maharaj shows us something better anywhere, still I will not go there, I want Maharaj here. Wherever God is, I must go there. So that pinnacle of devotion is described in the Tenth Canto. There is something to learn from that. If you go looking for its example anywhere else, you will not find it. So much. From the devotional songs of Gopi Gopi Protectors of cows. Wives of the cowherds of Vrundãvan present during the time of Shree Krishna. Female bhaktas of Bhagvãn who represent the perfect love and bhakti towards Bhagvãn. Tap to open in glossary → -bhava, that is what is to be learned. What do they say for God, the Gopis, in that. What do they say for God? And what kind of relationship do they express between Him and them? May we have such a relationship with Maharaj. That is devotion. "O Gopis, you have broken the shackles of home and family life for me. Your union with me is pure and faultless. Even if I wished to repay your service and love with a lifespan as long as that of the demigods, I could not do so. Even if you, by your gentle nature, release me from this debt, I still cannot be released." In this way, the fruit-devotion in the form of the Gopis' extreme love, as spoken by the Lord, is described only in the Tenth Canto. Lord Krishna Krishna 1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan. Tap to open in glossary → said to the Gopis, "I can never be released from your debt. If you release me, only then can it happen." In our worldly ways, it is like this, that when there are oxen and a farmer, and he has driven the ox for fifteen to twenty years, then when the ox's life is not leaving, the farmers cannot bear to see it in so much pain. So they release it by offering water, saying, "We do not want anything from you now, you are released from our debt." Then the ox passes away immediately. The one who is the debtor, what do they call him? The debtor and the creditor. When the creditor releases him, only then is he freed. So Lord Krishna Krishna 1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan. Tap to open in glossary → says, "See, this is what has happened to me. You have done a favor to me, so I cannot be freed by my own strength, no matter how much I do for you." AI translation of the Gujarati transcript above, produced in the same pass that transcribed the audio, one English segment per Gujarati segment. Devotional and technical terms with no precise English equivalent (kirtan, satsang, vasana, samskara, and similar) are kept as their plain transliteration rather than force-translated. Not human-proofread., AI-translated, unverified · Source details