And what is the question, just know. While doing bhajan bhajan Worship. Tap to open in glossary → smaran smaran Remembrance. To remember. Tap to open in glossary → So Swami said that it does not come. And he also told the reason for it. What? The impulses of rajogun and tamogun. The impulses of rajogun and tamogun. What reason did Maharaj give? The happiness that doesn't come, is it because of the impulses of rajogun and tamogun, or is there some other reason? Maharaj mentioned others. Where? Body, bad company, and past samskaras. Past samskaras. Those three do not allow the happiness of bhajan bhajan Worship. Tap to open in glossary → smaran smaran Remembrance. To remember. Tap to open in glossary → satsang satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → That doesn't come. Otherwise, Gunatitanand Swami says that if one becomes a renunciate, then he does not remove all suffering. He said that by removing all suffering, one becomes happy. The Vedas say that one should remain continuously in one's own happiness through mind, action, and speech. So what does that mean? What is the meaning of that line? By removing mind, action, speech, and everything else, one becomes happy. Who? A saint. Only if one becomes a saint. [laughter] Blessed, blessed is he who came to satsang satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → Having searched, he came to satsang satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → He received the fruit of all. Like that. [inaudible] He came to satsang satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → So he has attained happiness. But what kind of happiness? Which the Vedas say is beyond mind and speech. Which the Vedas say is beyond mind and speech. What does that mean? He got so much happiness that his mind doesn't have that much power. He doesn't have the power to enjoy it, he gets so much happiness. Beyond mind and speech. What does it say? The Vedas say, 'Remain continuously in one's own happiness.' Santat rahe means continuously. Not 'sant sant A sãdhu. A tyãgi. In the Vachanãmrut, sant refers to sat- purush. Tap to open in glossary → Santat rahe means continuous. It continues. Such happiness is attained. So why doesn't such happiness come? Such happiness should come after coming to satsang satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → This is his question. Muktanand Swami also said it, and Maharaj also said it. Maharaj said it, and Muktanand Swami said it. What was the difference in that? Muktanand Swami has already given half the answer. What? It doesn't come from the impulses of rajogun and tamogun. And Maharaj said that. That bad company and past samskaras. Huh? That bad company and past samskaras. The causes of those gunas are the body, bad company, and past samskaras. The causes of those gunas, the impulses of rajogun and tamogun, where do they come from? Body, bad company, and past samskaras. Body, bad company, and past samskaras. So, its impulse. The impulse of the body does not allow happiness to come. And there is the impulse of bad company. There might be an impulse of bad company in someone. Is there an impulse of bad company? Yes. Or what is it? More than doing satsang satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → Huh? So how do you know that this is the impulse of bad company? It doesn't let us become the master. It stops him. Then it's called an impulse, isn't it? Huh? When is it called an impulse? That, brother, you don't do this, don't sit with this person, there's no need to do much satsang satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → He does more. So, He does satsang satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → The impulse of bad company and the impulse of body-consciousness. Let's finish with the body. So, what did Maharaj prioritize the most among all? Body. Body. The impulse of the body. If the body is complete, then we do satsang satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → If the body is complete, then we do seva. If the body is complete, then we do bhajan bhajan Worship. Tap to open in glossary → We gain knowledge. So it has an impulse. Do we finish that first or do we finish the bhajan bhajan Worship. Tap to open in glossary → Let's finish that first. We only do the body's. Of the body, of bad company, and of past samskaras. Muktanand Swami said that all of them are included in the past samskaras. But the body and bad company. Those impulses of rajogun and tamogun make one do this. It ignites. So, by those three. Then how does it go away? That is still remaining. What answer did Maharaj give to that? If one contemplates on the atma and anatman, it goes away. If these three causes are removed, then. The impulse goes away. The impulse goes away. Bhajan Bhajan Worship. Tap to open in glossary → smaran smaran Remembrance. To remember. Tap to open in glossary → The impulse is based on what? Based on these three. Based on these three, then come the impulses of rajogun and tamogun. Or else, its impulses come directly. Then it doesn't allow him the happiness of satsang satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → It doesn't allow him the happiness of having become a sadhu either. If you became a sadhu, did you come to seek happiness or to do what? If you came for happiness, then there is only suffering here, there is no happiness. The happiness of becoming a sadhu does not come. The master doesn't get any happiness at all. Huh? Becoming a sadhu, mind you. It doesn't allow the happiness of becoming a sadhu. Then Muktanand Swami asked a question, "O Maharaj, when a devotee of God sits down to do bhajan bhajan Worship. Tap to open in glossary → smaran smaran Remembrance. To remember. Tap to open in glossary → Then the happiness of bhajan bhajan Worship. Tap to open in glossary → smaran smaran Remembrance. To remember. Tap to open in glossary → How do the impulses of those gunas subside? To everyone. There's nothing like that for a sadhu. A satsangi satsangi A person who practises satsang. Tap to open in glossary → satsang satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → And a sadhu does not experience the happiness of becoming a sadhu. One who does satsang satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → satsang satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → If one does bhajan bhajan Worship. Tap to open in glossary → bhajan bhajan Worship. Tap to open in glossary → Even after doing it, it doesn't come, look. He does all the hard work. And happiness doesn't come. Happiness should come, shouldn't it? It's like the sheep that brings wool and eats the spun yarn because of it. Like that. The sheep takes the wool, spins it, and then eats it itself; the same thing happens to us. How many years did he do satsang satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → At what age did he become a sadhu? Huh? 17. How many? 17. 17 years, oh, that's a lot of time gone by. [laughter] So, for 17 pavlas, happiness should increase even more, shouldn't it? Every year, at least one pavdu increases. He should investigate. Whether his happiness increased by 17 pavlas or not. One pavdu per year. That small stick is called a pavdu. [inaudible] Then Shriji Maharaj said that the causes of the activity of those gunas are the body, bad company, and past samskaras, these three. Among them, the gunas that are active due to the body are removed by contemplating on the atma and anatman. Due to the body, there is an unhappy tendency. There is a tendency towards restlessness. Then that is the discrimination between atma and anatman. If one puts that into practice, it goes away. One should know that. Body means body-consciousness or then. Body means body itself. There is body-consciousness, isn't there? What is body-consciousness? What is limited is body-consciousness. What is unlimited is soul-consciousness. I can only do this, this is how it happens to me, this doesn't happen to me. All these are called body-consciousness. In Maharaj's command, we have Maharaj's bhajan bhajan Worship. Tap to open in glossary → smaran smaran Remembrance. To remember. Tap to open in glossary → satsang satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → The limitations that remain in that are all of the body. [inaudible] Among them, the gunas that are active due to the body are removed by contemplating on the atma and anatman. And those that are active due to bad company are removed by the company of a saint. And the impulses of rajogun and tamogun, which cannot be removed even by both of them, are due to some bad samskaras of the past, and therefore they are very difficult to remove. If one does satsang satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → Those are from the past. Those are past samskaras. If one has kept bad company in the past, then those samskaras would have been formed. They would have stuck to the jiva within. They keep bothering. To remove them is very difficult, Maharaj says. Then Anandanand Swami asked, "If past samskaras are impure, how can they be removed?" Then Shriji Maharaj said. When a very great purush purush 1) An akshar-mukta selected by Akshar-Brahm to ‘impregnate’ Prakruti for the creation process, from which countless pairs of Pradhãn and Purush are formed for the creation and sustenance of each brahmãnd. 2) Purush half of the Pradhãn-Purush pair, ‘conceived’ by Mul-Purush and Mul-Prakruti for the creation and sustenance of each brahmãnd. 3) Taken to be masculine in nature, Purush is the controller of Prakruti, and is also distinct from her. He is indivisible, without a beginning, and without an end. He is self-luminous, omniscient, imperishable, satya, kshetragna, and the cause of all the activities that possess a form. He also has a divya body. 4) Also called Mahã-Purush, Mul-Purush or Akshar- Purush. Tap to open in glossary → [inaudible] Then, no matter how impure his samskaras are, they are destroyed. And the pleasure of a great purush purush 1) An akshar-mukta selected by Akshar-Brahm to ‘impregnate’ Prakruti for the creation process, from which countless pairs of Pradhãn and Purush are formed for the creation and sustenance of each brahmãnd. 2) Purush half of the Pradhãn-Purush pair, ‘conceived’ by Mul-Purush and Mul-Prakruti for the creation and sustenance of each brahmãnd. 3) Taken to be masculine in nature, Purush is the controller of Prakruti, and is also distinct from her. He is indivisible, without a beginning, and without an end. He is self-luminous, omniscient, imperishable, satya, kshetragna, and the cause of all the activities that possess a form. He also has a divya body. 4) Also called Mahã-Purush, Mul-Purush or Akshar- Purush. Tap to open in glossary → To reduce past samskaras, no other person makes much effort; this one is pleased. Those means like penance, detachment, all those means fall short in that. They have entered the jiva, haven't they? So. So, for him, there are extremely great purushas. If he is pleased with someone, then all his impure samskaras go away. Then Shriji Maharaj said. Then Shriji Maharaj said. When a very great purush purush 1) An akshar-mukta selected by Akshar-Brahm to ‘impregnate’ Prakruti for the creation process, from which countless pairs of Pradhãn and Purush are formed for the creation and sustenance of each brahmãnd. 2) Purush half of the Pradhãn-Purush pair, ‘conceived’ by Mul-Purush and Mul-Prakruti for the creation and sustenance of each brahmãnd. 3) Taken to be masculine in nature, Purush is the controller of Prakruti, and is also distinct from her. He is indivisible, without a beginning, and without an end. He is self-luminous, omniscient, imperishable, satya, kshetragna, and the cause of all the activities that possess a form. He also has a divya body. 4) Also called Mahã-Purush, Mul-Purush or Akshar- Purush. Tap to open in glossary → And if a great purush purush 1) An akshar-mukta selected by Akshar-Brahm to ‘impregnate’ Prakruti for the creation process, from which countless pairs of Pradhãn and Purush are formed for the creation and sustenance of each brahmãnd. 2) Purush half of the Pradhãn-Purush pair, ‘conceived’ by Mul-Purush and Mul-Prakruti for the creation and sustenance of each brahmãnd. 3) Taken to be masculine in nature, Purush is the controller of Prakruti, and is also distinct from her. He is indivisible, without a beginning, and without an end. He is self-luminous, omniscient, imperishable, satya, kshetragna, and the cause of all the activities that possess a form. He also has a divya body. 4) Also called Mahã-Purush, Mul-Purush or Akshar- Purush. Tap to open in glossary → And no matter how bad one's destiny is, it becomes good. And whatever obstacle is about to come upon him, it is destroyed. Then Anandanand Swami asked, "What should one do to please a great purush purush 1) An akshar-mukta selected by Akshar-Brahm to ‘impregnate’ Prakruti for the creation process, from which countless pairs of Pradhãn and Purush are formed for the creation and sustenance of each brahmãnd. 2) Purush half of the Pradhãn-Purush pair, ‘conceived’ by Mul-Purush and Mul-Prakruti for the creation and sustenance of each brahmãnd. 3) Taken to be masculine in nature, Purush is the controller of Prakruti, and is also distinct from her. He is indivisible, without a beginning, and without an end. He is self-luminous, omniscient, imperishable, satya, kshetragna, and the cause of all the activities that possess a form. He also has a divya body. 4) Also called Mahã-Purush, Mul-Purush or Akshar- Purush. Tap to open in glossary → How wonderful, all these are simple questions. These are useful for those mumukshus who have a need. For those who want to do something for Maharaj, want to become happy, and want to be free from this, these are very good things to say. What should one do to please him, come on. Then Shriji Maharaj said. Firstly, one should behave with a great saint without deceit. And one should renounce all lust, anger, greed, delusion, pride, envy, desire, craving, ego, and jealousy. And one should remain as a slave of the saint. And in the heart, one should remain with the feeling that pride has been removed. But with the body, one should keep bowing to everyone. In the heart, one should remain with the feeling that pride has been removed, but with the body, one should keep bowing. What does that mean? [inaudible] In the heart, one should remain with the feeling that pride has been removed. In the heart, one should remain with the feeling that pride has been removed, but with the body, one should keep bowing to everyone. What does that mean? We keep bowing to everyone with our body, even if there is a little pride in our heart, it is removed. It means to remain in a state of humility. It is said that pride has been removed. [inaudible] So, brother. [inaudible] It means to remain in a state of humility. It means to be removed or to remain. Remain with feeling. Bhave means or. To remove pride from the heart in one day is not in one's own hands. It's not a matter of one day. It's in one's own hands, but it's not a matter of one day. So, whether pride has been removed from the heart or not. Like that. It means to remain in a state of humility, or like that. Bhave means or, like that. There might also be pride in the heart. And it might also have been removed. Even then, one should keep bowing to everyone with the body. Do not let pride come through the body. If it's gone, then what? [inaudible] So, then one should not relax. Even then, one should keep bowing with the body. And if it is there, one should still bow. So if it is there, it will go away, and if it is not there, he will be pleased. Like that. What did Maharaj say about pleasing a great purush purush 1) An akshar-mukta selected by Akshar-Brahm to ‘impregnate’ Prakruti for the creation process, from which countless pairs of Pradhãn and Purush are formed for the creation and sustenance of each brahmãnd. 2) Purush half of the Pradhãn-Purush pair, ‘conceived’ by Mul-Purush and Mul-Prakruti for the creation and sustenance of each brahmãnd. 3) Taken to be masculine in nature, Purush is the controller of Prakruti, and is also distinct from her. He is indivisible, without a beginning, and without an end. He is self-luminous, omniscient, imperishable, satya, kshetragna, and the cause of all the activities that possess a form. He also has a divya body. 4) Also called Mahã-Purush, Mul-Purush or Akshar- Purush. Tap to open in glossary → With sincerity, to a great purush purush 1) An akshar-mukta selected by Akshar-Brahm to ‘impregnate’ Prakruti for the creation process, from which countless pairs of Pradhãn and Purush are formed for the creation and sustenance of each brahmãnd. 2) Purush half of the Pradhãn-Purush pair, ‘conceived’ by Mul-Purush and Mul-Prakruti for the creation and sustenance of each brahmãnd. 3) Taken to be masculine in nature, Purush is the controller of Prakruti, and is also distinct from her. He is indivisible, without a beginning, and without an end. He is self-luminous, omniscient, imperishable, satya, kshetragna, and the cause of all the activities that possess a form. He also has a divya body. 4) Also called Mahã-Purush, Mul-Purush or Akshar- Purush. Tap to open in glossary → Lust, anger, greed, jealousy, and out of need, leaving them aside. Shukanand Swami has written another very beautiful word in this. That one becomes sincere and undisturbed. That means undisturbed. Anakul means. Agitation. That akul means agitation. One has become agitated and distressed. One should abandon one's prejudices, beliefs, and all these things. And do satsang satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → And become a disciple from him. Then it might come under sincerity, but Shukanand Swami has written this one word more. That is, undisturbed. What is the meaning of 'anakul'? It means that one should abandon all one's prejudices and beliefs. What is the need to abandon them? Only then will they say something. Huh? The intention of the other person is understood. Many times, one is sincere. This is something to ponder deeply. He might be sincere, or. This is happening to me, this is happening to me. So, when he says it, he is considered to have become sincere. But he is not undisturbed. He is not ready to give up his beliefs. He is not ready to give up his prejudice. So, one should understand the essence of the great purush purush 1) An akshar-mukta selected by Akshar-Brahm to ‘impregnate’ Prakruti for the creation process, from which countless pairs of Pradhãn and Purush are formed for the creation and sustenance of each brahmãnd. 2) Purush half of the Pradhãn-Purush pair, ‘conceived’ by Mul-Purush and Mul-Prakruti for the creation and sustenance of each brahmãnd. 3) Taken to be masculine in nature, Purush is the controller of Prakruti, and is also distinct from her. He is indivisible, without a beginning, and without an end. He is self-luminous, omniscient, imperishable, satya, kshetragna, and the cause of all the activities that possess a form. He also has a divya body. 4) Also called Mahã-Purush, Mul-Purush or Akshar- Purush. Tap to open in glossary → And then verify it. Then that is called undisturbed. Anakul means that if one wants to grasp its essence, but does not grasp it in one's heart and does not keep that zeal, then what do great purushas do? And how does he purify? And he keeps his own impulse. So, an impulsive person does not understand the essence. One who is gripped by prejudice cannot understand the essence. He doesn't even understand its mission. And if he understands, he cannot grasp it. Anakulam means undisturbed. Anakul, what is the meaning of the word anakul? Peaceful. Huh? It becomes peaceful. What is the antonym of the word 'anakul'? Agitated. He is agitated. So, he is agitated and distressed. What is the meaning of 'vyagra' and 'vyagra'? One who is not stable. There is no single point. Foremost. There is no single point. Anakul means this or that, this or that. He is wavering in that. He has his own prejudice. He cannot remain out of it. And he cannot grasp the other one. He cannot grasp the essence of the other. He cannot accept its mission, or its belief, or its conviction. And he remains attached to his own belief. Then, even if he has received satsang satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → Where does he get happiness from? Belief doesn't come, does it? If one has one's own belief, then happiness comes from it, but one's belief is not such that it brings happiness. His own belief is not such that it brings happiness. So he doesn't get happiness. Very good, it is called 'anakulam'. It is undisturbed. He is sincere. But he is undisturbed. If one has inner enemies, can one remain undisturbed? That is a big question. So, practically he cannot stay, but if he gives up his prejudice, he can stay. To understand this much, one can remain undisturbed to that extent. He cannot remain in something that is beyond his capacity. But to understand this, he can remain. That he can understand this. He gives up his belief. He gives up his prejudice. So, inner enemy, it doesn't mean that he gives up inner enemies. Inner enemies, to remove them, all these are means. To please a great purush purush 1) An akshar-mukta selected by Akshar-Brahm to ‘impregnate’ Prakruti for the creation process, from which countless pairs of Pradhãn and Purush are formed for the creation and sustenance of each brahmãnd. 2) Purush half of the Pradhãn-Purush pair, ‘conceived’ by Mul-Purush and Mul-Prakruti for the creation and sustenance of each brahmãnd. 3) Taken to be masculine in nature, Purush is the controller of Prakruti, and is also distinct from her. He is indivisible, without a beginning, and without an end. He is self-luminous, omniscient, imperishable, satya, kshetragna, and the cause of all the activities that possess a form. He also has a divya body. 4) Also called Mahã-Purush, Mul-Purush or Akshar- Purush. Tap to open in glossary → But he is not ready to understand, and not being ready to understand means that he holds on to his own beliefs. His own, what do we call it, brother, mindset. He holds on to the mindsets he has made. That's it, this should be like this, this happens like this. They say it happens like this, Maharaj says it happens like this. Not that. He held on to the idea that we should do it this way. We have to do this, and it will happen this way. Let him talk big, but if it's done this way, it's done this way. So, he has to break those past samskaras, doesn't he? He wants to break the past samskaras. And if he is pleased, then he is extremely pleased with a very great purush purush 1) An akshar-mukta selected by Akshar-Brahm to ‘impregnate’ Prakruti for the creation process, from which countless pairs of Pradhãn and Purush are formed for the creation and sustenance of each brahmãnd. 2) Purush half of the Pradhãn-Purush pair, ‘conceived’ by Mul-Purush and Mul-Prakruti for the creation and sustenance of each brahmãnd. 3) Taken to be masculine in nature, Purush is the controller of Prakruti, and is also distinct from her. He is indivisible, without a beginning, and without an end. He is self-luminous, omniscient, imperishable, satya, kshetragna, and the cause of all the activities that possess a form. He also has a divya body. 4) Also called Mahã-Purush, Mul-Purush or Akshar- Purush. Tap to open in glossary → So he gives up his belief, he gives up his prejudice. And if he gives up his mindset, it happens, otherwise it doesn't. If one's mindset remains the same, and one keeps one's beliefs the same, and one keeps one's prejudices the same. What benefit does one get from satsang satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → And what happiness does one gain in satsang satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → What happiness does one gain from seva? If one is doing it by transcending the body. And if one is not keeping bad company. If one is not keeping bad company. Then he doesn't give up these three. Then he doesn't get happiness, he doesn't get the happiness of meditation, he doesn't get the happiness of service, he doesn't get the happiness of satsang satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → AI translation of the Gujarati transcript above, produced in the same pass that transcribed the audio, one English segment per Gujarati segment. Devotional and technical terms with no precise English equivalent (kirtan, satsang, vasana, samskara, and similar) are kept as their plain transliteration rather than force-translated. Not human-proofread., AI-translated, unverified · Source details