2. But to have darshan darshan Seeing. To see with admiration and devotion. To see Bhagvãn, a sat-purush, and murtis, with inner or outer vision, with the intention of receiving their grace and blessings. By doing darshan properly a bhakta develops affection for Bhagvãn, and Bhagvãn develops affection for that bhakta. [Sãrangpur – 2]. Tap to open in glossary → darshan darshan Seeing. To see with admiration and devotion. To see Bhagvãn, a sat-purush, and murtis, with inner or outer vision, with the intention of receiving their grace and blessings. By doing darshan properly a bhakta develops affection for Bhagvãn, and Bhagvãn develops affection for that bhakta. [Sãrangpur – 2]. Tap to open in glossary → darshan darshan Seeing. To see with admiration and devotion. To see Bhagvãn, a sat-purush, and murtis, with inner or outer vision, with the intention of receiving their grace and blessings. By doing darshan properly a bhakta develops affection for Bhagvãn, and Bhagvãn develops affection for that bhakta. [Sãrangpur – 2]. Tap to open in glossary → 3. If one wants to realize the form of God, it does not happen in a single day. It happens only when one strives with true devotion according to the scriptures throughout one's life. In darshan darshan Seeing. To see with admiration and devotion. To see Bhagvãn, a sat-purush, and murtis, with inner or outer vision, with the intention of receiving their grace and blessings. By doing darshan properly a bhakta develops affection for Bhagvãn, and Bhagvãn develops affection for that bhakta. [Sãrangpur – 2]. Tap to open in glossary → darshan darshan Seeing. To see with admiration and devotion. To see Bhagvãn, a sat-purush, and murtis, with inner or outer vision, with the intention of receiving their grace and blessings. By doing darshan properly a bhakta develops affection for Bhagvãn, and Bhagvãn develops affection for that bhakta. [Sãrangpur – 2]. Tap to open in glossary → darshan darshan Seeing. To see with admiration and devotion. To see Bhagvãn, a sat-purush, and murtis, with inner or outer vision, with the intention of receiving their grace and blessings. By doing darshan properly a bhakta develops affection for Bhagvãn, and Bhagvãn develops affection for that bhakta. [Sãrangpur – 2]. Tap to open in glossary → 4. But how does one understand in realization what exactly this realization is? If we are very hungry and eat until we are completely full. And after eating, when we leave, we feel that we are full. 5. Or do we feel hungry? We feel that we are full. We have such a realization. 6. That is called realization. Does one see how much is in one's stomach, up to what point? One does not see. 7. Without seeing, one feels that one is full up to the throat. Seeing is not achievable by any sense. One is full. 8. So, does one experience it in the tongue, or in the eyes, or in the ears, or where? There are five senses. All of them are for experiencing one particular subject. 9. But a person who is full, by which sense does he know that he is full? It happens through the mind. 10. In the mind, he knows that he is full. In the same way, in the mind, he realizes God, that God is with him. The means to realize God is the mind. 11. The means to realize God is not any single sense. It is the mind; the mind is also called a dual sense. The mind is a sense of knowledge and a sense of action. 12. It performs actions and also experiences. Therefore, realization is called self-perceptible. The meaning of self-perceptible is that only one's self knows that one is full. 13. How would the person sitting next to you know if you are full or not? If a dish is placed in front, one knows if one eats more or not, like a goat. They say goats never get full, right? 14. So they keep eating. If a dish is placed for a human, one knows if he is full or not. But it is self-perceptible that I am full, now I cannot move. 15. Similarly, the realization of God is also self-perceptible to him, that God is with me. Sometimes in work. In difficult circumstances, God makes him realize that I am with you and I support your work. 16. He feels that in his mind. So it is a mental realization. To have realization. 17. Darshan Darshan Seeing. To see with admiration and devotion. To see Bhagvãn, a sat-purush, and murtis, with inner or outer vision, with the intention of receiving their grace and blessings. By doing darshan properly a bhakta develops affection for Bhagvãn, and Bhagvãn develops affection for that bhakta. [Sãrangpur – 2]. Tap to open in glossary → darshan darshan Seeing. To see with admiration and devotion. To see Bhagvãn, a sat-purush, and murtis, with inner or outer vision, with the intention of receiving their grace and blessings. By doing darshan properly a bhakta develops affection for Bhagvãn, and Bhagvãn develops affection for that bhakta. [Sãrangpur – 2]. Tap to open in glossary → 18. That does not mean I had darshan darshan Seeing. To see with admiration and devotion. To see Bhagvãn, a sat-purush, and murtis, with inner or outer vision, with the intention of receiving their grace and blessings. By doing darshan properly a bhakta develops affection for Bhagvãn, and Bhagvãn develops affection for that bhakta. [Sãrangpur – 2]. Tap to open in glossary → darshan darshan Seeing. To see with admiration and devotion. To see Bhagvãn, a sat-purush, and murtis, with inner or outer vision, with the intention of receiving their grace and blessings. By doing darshan properly a bhakta develops affection for Bhagvãn, and Bhagvãn develops affection for that bhakta. [Sãrangpur – 2]. Tap to open in glossary → 19. And if one doesn't want to, one doesn't. But. The darshan darshan Seeing. To see with admiration and devotion. To see Bhagvãn, a sat-purush, and murtis, with inner or outer vision, with the intention of receiving their grace and blessings. By doing darshan properly a bhakta develops affection for Bhagvãn, and Bhagvãn develops affection for that bhakta. [Sãrangpur – 2]. Tap to open in glossary → 20. And realization is a mental subject. Experience of happiness and sorrow happens in the mind. The sense for experiencing happiness and sorrow is called the mind. 21. If one wants to experience happiness. Or if one is experiencing sorrow, it happens through the mind. The experience of form happens through the eyes. 22. Sound happens through the ears. But the experience of happiness and sorrow happens through the mind. Not only does the experience of happiness and sorrow happen through the mind, but the realization of God also happens through the mind. 23. Happiness and sorrow are worldly. God is transcendental. So the realization of God is. 24. So darshan darshan Seeing. To see with admiration and devotion. To see Bhagvãn, a sat-purush, and murtis, with inner or outer vision, with the intention of receiving their grace and blessings. By doing darshan properly a bhakta develops affection for Bhagvãn, and Bhagvãn develops affection for that bhakta. [Sãrangpur – 2]. Tap to open in glossary → darshan darshan Seeing. To see with admiration and devotion. To see Bhagvãn, a sat-purush, and murtis, with inner or outer vision, with the intention of receiving their grace and blessings. By doing darshan properly a bhakta develops affection for Bhagvãn, and Bhagvãn develops affection for that bhakta. [Sãrangpur – 2]. Tap to open in glossary → 25. As you said, Swami, if someone is full, we know that he won't eat further, so we understand that he has had that realization. Similarly, if someone has had the realization of God, what could be its external signs? He won't partake of the world. 26. If we place the world's plate before him. Not the afternoon meal, but the material things of this world. His mind will not be attached anywhere in the world. 27. Just as a person who is full is not attached to a plate of food. Similarly, if his mind is not attached to the acquisition of the worldly pleasures and opulence, it means that he has some greater realization elsewhere. Maharaj said in Vachanamrut Madhya 13. 28. That our mind is not bound anywhere by the opulence and great prosperity of this world. Then Maharaj said. That just as money and the weight of its bag are felt, we do not find much importance in any prosperity. 29. Then Maharaj said that jnan, vairagya, dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → 30. So in that way, we all walk high with jnan and vairagya, and sometimes our jnan and vairagya might falter. So walking high with all that is considered a kind of wealth. But Maharaj says we do not feel its burden. 31. We have sadharma within us, we have vairagya within us, I am the atma, I do not feel its burden. So what is the reason for that? That in our heart there is a cluster of light. 32. And in it is the murti murti 1) Sacred idol of Bhagvãn used to offer worship. There are eight types of murtis that can be worshipped: stone, wood, metal, earth, engraved or drawn, sand, gems, and mental. 2) The form of Bhagvãn. Tap to open in glossary → murti murti 1) Sacred idol of Bhagvãn used to offer worship. There are eight types of murtis that can be worshipped: stone, wood, metal, earth, engraved or drawn, sand, gems, and mental. 2) The form of Bhagvãn. Tap to open in glossary → 33. Light is seen in that murti murti 1) Sacred idol of Bhagvãn used to offer worship. There are eight types of murtis that can be worshipped: stone, wood, metal, earth, engraved or drawn, sand, gems, and mental. 2) The form of Bhagvãn. Tap to open in glossary → murti murti 1) Sacred idol of Bhagvãn used to offer worship. There are eight types of murtis that can be worshipped: stone, wood, metal, earth, engraved or drawn, sand, gems, and mental. 2) The form of Bhagvãn. Tap to open in glossary → murti murti 1) Sacred idol of Bhagvãn used to offer worship. There are eight types of murtis that can be worshipped: stone, wood, metal, earth, engraved or drawn, sand, gems, and mental. 2) The form of Bhagvãn. Tap to open in glossary → 34. Even if there are very great virtues or other things, they are good; virtues do not mean they are to be discarded. But we are not attracted to them. We are attracted only to the murti murti 1) Sacred idol of Bhagvãn used to offer worship. There are eight types of murtis that can be worshipped: stone, wood, metal, earth, engraved or drawn, sand, gems, and mental. 2) The form of Bhagvãn. Tap to open in glossary → 35. So we experience that murti murti 1) Sacred idol of Bhagvãn used to offer worship. There are eight types of murtis that can be worshipped: stone, wood, metal, earth, engraved or drawn, sand, gems, and mental. 2) The form of Bhagvãn. Tap to open in glossary → murti murti 1) Sacred idol of Bhagvãn used to offer worship. There are eight types of murtis that can be worshipped: stone, wood, metal, earth, engraved or drawn, sand, gems, and mental. 2) The form of Bhagvãn. Tap to open in glossary → 36. His mind will not be held anywhere in this world and will only find rest there. Maharaj says it will come to the peg and rest. It will come to the garland and rest. 37. Just as a domesticated animal comes to its peg and rests. So he has such a realization. That Maharaj is with us. 38. And he experiences happiness. He experiences happiness, but if it is greater than others, he is not tempted by others. He experiences more happiness than the happiness of this world. 39. Maharaj has said this in Vachanamrut 13. AI translation of the Gujarati transcript above, produced in the same pass that transcribed the audio, one English segment per Gujarati segment. Devotional and technical terms with no precise English equivalent (kirtan, satsang, vasana, samskara, and similar) are kept as their plain transliteration rather than force-translated. Not human-proofread., AI-translated, unverified · Source details