And whoever, at the time of death, leaves his body, remembering Me alone, at once attains My nature. Of this there is no doubt. And whoever, at the time of death, leaves his body, remembering Me alone, the soul of all, Vasudeva, attains My nature. Of this there is no doubt. And whoever, at the time of death, leaves his body, remembering Me alone. What kind of word is 'smaran smaran Remembrance. To remember. Tap to open in glossary → It is a present participle. Why didn't He say 'smrutva'? He didn't say 'remembering Me, he leaves the body'. 'Smaran Smaran Remembrance. To remember. Tap to open in glossary → All participles have two conditions, two actions. 'Smrutva', 'smartum', 'smaran smaran Remembrance. To remember. Tap to open in glossary → Which one is 'smrutva'? Gerund. And 'smartum' is the infinitive of purpose. And 'smaran smaran Remembrance. To remember. Tap to open in glossary → That's why everyone needs to study grammar. 'Paniniyancha Katyayanancha Kanadancha Paniniyancha Sarvashastropakarakam'. Even to get the correct meaning from the Gita, one must first bow down to them. What is the difference between the three? 'Smrutva' is when one action is done and then another is performed. When there are two actions, one action is completely finished and then the second begins, then 'smrutva' is used. And 'smartum' is one action for the sake of another action. If one action is happening for the sake of another action, then 'smartum' is used. But what if it is 'smaran smaran Remembrance. To remember. Tap to open in glossary → Then one action is ongoing and the second action is to happen in it. Both actions are ongoing. 'Smaran Smaran Remembrance. To remember. Tap to open in glossary → 'Smaran Smaran Remembrance. To remember. Tap to open in glossary → What did Maharaj say in that? 'As the mind is now, so is the state at the end.' The state after death happens. But what does Maharaj say further in that? What did He say, how? Maharaj said that for one who has performed bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → So Maharaj says, if there is some sinful jiva and he leaves the body while speaking and moving, does he attain kalyan? Like that. And if there is a devotee of God and he leaves the body in a daze, falls into a well, burns in fire, dies in an accident, does he suffer akalyan? No, he doesn't. One who has performed bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → So where did the problem arise? Did he have remembrance at the end or not? What do you say? What is your question? So Maharaj said that such a state happens, but when? If, while dying, he does not remember anything else. Even if he does not remember Me, I will remember him. The condition in that is that while dying, he does not do anything else. He falls scraping his feet, all that too, yes. He speaks incoherently, no problem. He speaks incoherently, but the remembrance does not let him do other things. That is in a state of terminal illness. He is not conscious. Conscious... speaking incoherently simply means he is not conscious. That is because of some previous dizziness, so it means he speaks. Whatever form remains in his mind or intellect, he should not consciously remember anything else. That much is in the condition. 'Ante ya mati sa gatih'. So he should not consciously remember anything else. For example, like Bharatji. When Bharatji's body fell, his body fell while remembering, remembering the deer. That was independent remembrance. The other is dependent remembrance, speaking incoherently. Perhaps what kind of remembrance is in that is a big question, but it is dependent. God does not care about dependency. He takes care of him. In dependency, even if he speaks incoherently, one cannot know what is in his mind. So if he cannot remember, it doesn't matter. Then God says, 'Aham smarami'. I remember him. God said so in the Varaha Purana. To Pruthvidevi, 'Kashtha pashana sannibham'. If he is My devotee and at the time of death he has become like 'kashtha pashana sannibham', like a stone, like wood, and is not in a state to remember Me, then 'Aham smarami'. I remember him. And if he cannot come here, I will go to him. And I will liberate him. 'Samsara sagarat uddharami'. I liberate him. God has given such a guarantee. But if that devotee, the devotee is holding onto someone else, like Bharatji holding onto the deer, then He says, 'Then it is my turn.' Then I leave him. And he goes according to his karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → 'Na hi kalyanakrut kashchid durgatim tata gachchhati'. He never suffers a bad state. Bharatji's state cannot be called a bad state. It can be called a delay. Bharatji did not suffer a bad state. The benefit that Ajamil got, Bharatji did not get. Ajamil got this benefit for free. And that is because 'smaran smaran Remembrance. To remember. Tap to open in glossary → Saying 'no, no, no, no', saying 'Narayan', he took his last breath. By then he was gone. By then the Yamadutas had reached him. What? The significance of the state of mind at the end is that at that time, it is also mentioned in this. What is the specialty of the end of life? Bharatji, who sang sang Company. Association. (pronounced sung) Tap to open in glossary → shlok shlok A verse from shãstras. Tap to open in glossary → 'Mam cha yadi adhiyagnam'. Know Me as the adhiyagna. Know Me alone as the object of worship. In this body, what is the object of worship? It is Me. AI translation of the Gujarati transcript above, produced in the same pass that transcribed the audio, one English segment per Gujarati segment. Devotional and technical terms with no precise English equivalent (kirtan, satsang, vasana, samskara, and similar) are kept as their plain transliteration rather than force-translated. Not human-proofread., AI-translated, unverified · Source details