In it, while introducing the first Purush Purush 1) An akshar-mukta selected by Akshar-Brahm to ‘impregnate’ Prakruti for the creation process, from which countless pairs of Pradhãn and Purush are formed for the creation and sustenance of each brahmãnd. 2) Purush half of the Pradhãn-Purush pair, ‘conceived’ by Mul-Purush and Mul-Prakruti for the creation and sustenance of each brahmãnd. 3) Taken to be masculine in nature, Purush is the controller of Prakruti, and is also distinct from her. He is indivisible, without a beginning, and without an end. He is self-luminous, omniscient, imperishable, satya, kshetragna, and the cause of all the activities that possess a form. He also has a divya body. 4) Also called Mahã-Purush, Mul-Purush or Akshar- Purush. Tap to open in glossary → Purush Purush 1) An akshar-mukta selected by Akshar-Brahm to ‘impregnate’ Prakruti for the creation process, from which countless pairs of Pradhãn and Purush are formed for the creation and sustenance of each brahmãnd. 2) Purush half of the Pradhãn-Purush pair, ‘conceived’ by Mul-Purush and Mul-Prakruti for the creation and sustenance of each brahmãnd. 3) Taken to be masculine in nature, Purush is the controller of Prakruti, and is also distinct from her. He is indivisible, without a beginning, and without an end. He is self-luminous, omniscient, imperishable, satya, kshetragna, and the cause of all the activities that possess a form. He also has a divya body. 4) Also called Mahã-Purush, Mul-Purush or Akshar- Purush. Tap to open in glossary → The cause of the activities of all forms. All forms from Prakriti are due to creation only, due to creation only. The Purush Purush 1) An akshar-mukta selected by Akshar-Brahm to ‘impregnate’ Prakruti for the creation process, from which countless pairs of Pradhãn and Purush are formed for the creation and sustenance of each brahmãnd. 2) Purush half of the Pradhãn-Purush pair, ‘conceived’ by Mul-Purush and Mul-Prakruti for the creation and sustenance of each brahmãnd. 3) Taken to be masculine in nature, Purush is the controller of Prakruti, and is also distinct from her. He is indivisible, without a beginning, and without an end. He is self-luminous, omniscient, imperishable, satya, kshetragna, and the cause of all the activities that possess a form. He also has a divya body. 4) Also called Mahã-Purush, Mul-Purush or Akshar- Purush. Tap to open in glossary → Maharaj took it as the cause of the world. It is not taken as one of the 24 elements of Prakriti. It is the cause of the world. The Purush Purush 1) An akshar-mukta selected by Akshar-Brahm to ‘impregnate’ Prakruti for the creation process, from which countless pairs of Pradhãn and Purush are formed for the creation and sustenance of each brahmãnd. 2) Purush half of the Pradhãn-Purush pair, ‘conceived’ by Mul-Purush and Mul-Prakruti for the creation and sustenance of each brahmãnd. 3) Taken to be masculine in nature, Purush is the controller of Prakruti, and is also distinct from her. He is indivisible, without a beginning, and without an end. He is self-luminous, omniscient, imperishable, satya, kshetragna, and the cause of all the activities that possess a form. He also has a divya body. 4) Also called Mahã-Purush, Mul-Purush or Akshar- Purush. Tap to open in glossary → In it, the controller of Prakriti, the cause of the activities of all forms, and the knower of the field, are the characteristics related to action. These are its functional characteristics. The rest are self-luminous and... Omniscient and... Omniscient and... Divine form. Divine form, these are its inherent characteristics. That is its true nature. If one knows it well, there is no problem. What is the nature of the Jiva? If one knows that nature, then one will not get entangled in other things. But mostly, one has to understand its function. He is the controller of Prakriti, and how does he control Prakriti? He does it by remaining separate. The control of Prakriti cannot happen if one mixes with it. So, he does it by remaining separate. So, if one wants to control the intellect, control the mind, control the ego, then the Jiva should not get entangled with it. One should remain awake, knowing that 'I am separate from it'. How can one be separate? This Jiva is in that, as it was said in Anvaya Vyatireka, how can it be said? But if one remains awake and thinks, "I am doing ego," is that right? How reasonable is it? If you keep checking, you will become separate from it. The decision comes to my mind, I am doing it, is it right or not? I like this, but how reasonable is it? If he keeps saying that, he will become separate from it. I see, I hear, how much of that is right? How much of it is binding me? And then he stops it. And he keeps getting separated from it. Gunatitanand Swami wrote in his discourse that one should not become separate from action, one should not become the action itself. Some people go to cut grass, graze cattle, fetch water, cook food. All that is fine. But what needs to be done is to separate oneself from it and remember God. Know satsang satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → kusang kusang The association of an evil person. Tap to open in glossary → satsang satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → That's what he said. So, to become separate from it. If we are doing something and we separate ourselves from it, then we can see its pros and cons, that we are not doing it right. But if we are firmly attached, thinking, "I am right, I am right, there is no one like me," then we won't understand. So, even if they are doing good, they should know that it is necessary. Even if they are doing good, but they are not detached, are they? If they are detached, then let's sit down, both of us. Even if they are doing good, but they are not detached, are they? If they are detached, then let's sit down, both of us. The Purush Purush 1) An akshar-mukta selected by Akshar-Brahm to ‘impregnate’ Prakruti for the creation process, from which countless pairs of Pradhãn and Purush are formed for the creation and sustenance of each brahmãnd. 2) Purush half of the Pradhãn-Purush pair, ‘conceived’ by Mul-Purush and Mul-Prakruti for the creation and sustenance of each brahmãnd. 3) Taken to be masculine in nature, Purush is the controller of Prakruti, and is also distinct from her. He is indivisible, without a beginning, and without an end. He is self-luminous, omniscient, imperishable, satya, kshetragna, and the cause of all the activities that possess a form. He also has a divya body. 4) Also called Mahã-Purush, Mul-Purush or Akshar- Purush. Tap to open in glossary → In it, the controller of Prakriti, the cause of the activities of all forms, and the knower of the field, are the characteristics related to action. The rest are characteristics related to its nature. In it, the first Purush Purush 1) An akshar-mukta selected by Akshar-Brahm to ‘impregnate’ Prakruti for the creation process, from which countless pairs of Pradhãn and Purush are formed for the creation and sustenance of each brahmãnd. 2) Purush half of the Pradhãn-Purush pair, ‘conceived’ by Mul-Purush and Mul-Prakruti for the creation and sustenance of each brahmãnd. 3) Taken to be masculine in nature, Purush is the controller of Prakruti, and is also distinct from her. He is indivisible, without a beginning, and without an end. He is self-luminous, omniscient, imperishable, satya, kshetragna, and the cause of all the activities that possess a form. He also has a divya body. 4) Also called Mahã-Purush, Mul-Purush or Akshar- Purush. Tap to open in glossary → Any object or person, this Narendra Modi, is not a rogue like others, so he can control. What if he becomes like that? Then he goes to do it, he doesn't go to do it. He is separate from it, saying that he has no self-interest. So he can control all these. It is difficult to control the opposition, isn't it? It is very difficult to control the opposition. All these are opposition, they are distinct from it. They are distinct from it, so they are opposition. It is difficult to control them. So, if he becomes like them, how can he be detached? When can any object or person be ruled with extreme justice? Only when there is absolutely no attachment to it, only then is it possible. When can any object or person be ruled with extreme justice? Only when there is absolutely no attachment to it, only then is it possible. Ram Rajji is said to be, isn't he? When is Ram Raj established? First, the tilak was done, and the next day, when it was time to leave, his line was not drawn. He had no attachment to the kingdom, and then he was made to sit, and then Ram Raj was established. Just rule cannot be established without detachment. If one gives up even a trace of self-interest, if one gives up even a trace of ego, then one can rule justly, otherwise, there will be no rule. This is about ruling over Prakriti. Within Prakriti, there are huge obstacles like Ravana and Kansa. All of them need to be controlled. All of them need to be controlled. When can any object or person be ruled with extreme justice? Only when there is absolutely no attachment to it, only then is it possible. When even a little attachment arises in the heart towards any part. When there is only a desire to please God and there is patriotism, then so many can be ruled. If one has self-interest, then one suppresses everyone, first one suppresses them, one suppresses the painful nerve. So, Maharaj says that if one is suppressed in one place, suppressed by one sense, then all the senses will overpower him. If he is not separated from it, then... It is possible only when there is absolutely no attachment to it. When even a little attachment arises in the heart towards any part, then balance is lost. Then the desired rule does not work. Lord Krishna Krishna 1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan. Tap to open in glossary → And if all these householders have one queen each, then that queen controls this. What should be done like that? There is attachment. Lord Krishna Krishna 1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan. Tap to open in glossary → It does not come under anyone's control. So there will be no obstacles in it. There will be some obstacles in it. He controls all of them, 16,108. So he can do the whole creation. If one cannot control one thing, it means there is a problem, isn't there? It is possible only when there is absolutely no attachment to it. When even a little attachment arises in the heart towards any part, then balance is lost. Then the desired rule does not work. Prakriti has both good and bad qualities. This Purush Purush 1) An akshar-mukta selected by Akshar-Brahm to ‘impregnate’ Prakruti for the creation process, from which countless pairs of Pradhãn and Purush are formed for the creation and sustenance of each brahmãnd. 2) Purush half of the Pradhãn-Purush pair, ‘conceived’ by Mul-Purush and Mul-Prakruti for the creation and sustenance of each brahmãnd. 3) Taken to be masculine in nature, Purush is the controller of Prakruti, and is also distinct from her. He is indivisible, without a beginning, and without an end. He is self-luminous, omniscient, imperishable, satya, kshetragna, and the cause of all the activities that possess a form. He also has a divya body. 4) Also called Mahã-Purush, Mul-Purush or Akshar- Purush. Tap to open in glossary → The rule of good and the rule of evil cannot be done in the same way. If one wants to use good qualities and suppress bad qualities, there cannot be one method for both. If he punishes, and punishes the good, then it won't work. If we truly understand virtues and encourage them, a virtuous person becomes loyal and accepts the ruler's governance. When vices are suppressed by punishment, they can be made loyal and controlled. If you keep it very light, then it will become a headache. If you elbow him, he becomes loyal. If you elbow him once, half become loyal, and if you elbow him twice, all become loyal. And there is the rule of vice. The rule of weak people cannot be achieved by coaxing. Punish him. The rule of good people does not involve punishment. If you punish him, the good things will go away. Good things will go away like that. Encourage him. If there is attachment to virtue, or if there is too much favoritism towards a virtuous person, then the controller cannot control. It is very important to understand. Do not be attached to virtues and encourage them. Do not be attached to yourself and then encourage it. If one despises it or neglects it, then one does not get its benefit. Even if he neglects it, if there is a fault, let him go home. No, he does not neglect virtue and then does not become attached. Then virtue gets inspiration, it develops, and he gets its benefit. If there is attachment to virtue, or if there is too much favoritism towards a virtuous person, then the controller cannot control. Similarly, if there is excessive hatred towards vice, then also problems arise. Lord Krishna Krishna 1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan. Tap to open in glossary → Then Parikshit will live. When he went to kill the enemy, he must have given a terrible punishment, cutting off Shishupal's head with a chakra chakra 1) A razor-bladed disc. One of Bhagvãn’s weapons. Also called sudarshan chakra. 2) Wheel. According to yogic practices, chakras are centres of spiritual power and consciousness located within the inner body. The six chakras are: ãgnã, vishuddh, anãhat, manipur, svãdhisthãn, ãdhãr. Each chakra has its corresponding location and dev. Tap to open in glossary → In the full assembly, he would not have been angry. If he was not angry, he made a vow that he had never been angry. If I have never been angry while killing an enemy, then Parikshit, who is dead, will come back to life. Then he will come back to life. So, he can control 16,108. He controls 16,108. He controls one, his family, and then the whole world is controlled. He controls 16,108, which means he can control the universe. He can control infinite universes. When killing Shishupal, he sent a chakra chakra 1) A razor-bladed disc. One of Bhagvãn’s weapons. Also called sudarshan chakra. 2) Wheel. According to yogic practices, chakras are centres of spiritual power and consciousness located within the inner body. The six chakras are: ãgnã, vishuddh, anãhat, manipur, svãdhisthãn, ãdhãr. Each chakra has its corresponding location and dev. Tap to open in glossary → AI translation of the Gujarati transcript above, produced in the same pass that transcribed the audio, one English segment per Gujarati segment. Devotional and technical terms with no precise English equivalent (kirtan, satsang, vasana, samskara, and similar) are kept as their plain transliteration rather than force-translated. Not human-proofread., AI-translated, unverified · Source details