2. The refuge of the Lord is free from obstacles, always bringing happiness to His devotees, even if their conduct has been proper or improper. 3. He removes the multitude of their sins, the multitude, the multitude. 4. He removes the multitude of sins, the multitude of their sins. He removes the multitude of sins, such is the supremely purifying one. Those who take refuge in Him become blessed, blessed. 5. No one becomes blessed by being arrogant. One becomes blessed by being earnest before God. Gopis, cowherds, cows, bulls, calves, and also Aghasura, Bakasura, and Putana, along with many others, 6. Kubja, Kamsa, Shalya, and Shishupala, to such He gave the state of fearlessness. Who else is so merciful? There is no one like the Pandavas, Panchali, and Kunti. We have heard in all the scriptures that no one is truly faultless. Having heard and examined the Puranas, I know for certain that no one is without blemish, whether a devotee, non-devotee, or demon. 7. But those who have a connection with Shri Hari Hari An avatãr of Bhagvãn. He incarnated in His four-armed svarup to save an elephant from being killed by a crocodile. He cut off the crocodile’s head with His chakra. Tap to open in glossary → attained the state of liberation. How can we not speak of the welfare of such countless others? When the Lord of the universe sees the faults of His servants and non-servants, Nishkulanand says, no one can attain Hari Hari An avatãr of Bhagvãn. He incarnated in His four-armed svarup to save an elephant from being killed by a crocodile. He cut off the crocodile’s head with His chakra. Tap to open in glossary → 's abode. Chapter number 17. 8. There is no other path as free from obstacles as taking refuge in the Supreme Soul. God is by nature one who gives immense happiness to His devotees. Even if a devotee has ever acted properly or improperly, the surrender to God destroys the multitude of their sins. That jiva who takes refuge in God becomes supremely pure, freed from all sins. The jiva who takes refuge in Him becomes blessed, blessed. 9. When Lord Shri Krishna Krishna 1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan. Tap to open in glossary → came to earth, those who took refuge in Him were the residents of Vrindavan: gopis, cowherds, cows, bulls, calves, Aghasura, Bakasura, Putana, Kubja, Kamsa, Shishupala, Shalya. Some came with devotion, others with ill-will, but they all came before Him. And to such, He granted the state of fearlessness. Who else could there be besides such a Supreme Soul? No one. Furthermore, the Pandavas, Draupadi, Kuntaji, they were all good, yet no one was seen to be completely free from blemish. No one was completely faultless. Therefore, the scriptures have surveyed that even if one is a devotee, to consider oneself completely free from blemish, or to have others consider or call one so, is a kind of foolishness that one does not understand oneself. So say the scriptures. 10. When one doesn't understand oneself, then it is called foolishness. 11. To consider oneself superior to everyone else, or to consider oneself faultless, is the disease of foolishness. Not just foolishness, not just something that happened by mistake, it is the disease of foolishness. 12. Mental disease, it is called mental disease. Foolishness, you know, it's like someone feeds you something that makes you lose your mind, and we've planted brahmi. What do they feed you when someone is a bit short-tempered? 13. That's why I've come, so that if we take a little bit, if one or two tempers become normal, then we've planted brahmi. We should eat brahmi for that very reason, so that the temper becomes normal. 14. So it is the disease of foolishness. The obstinacy of considering oneself faultless and superior is called the disease of foolishness. So, often it just happens without any reason. 15. There's no need for it. Just sitting here, a person gets diabetes, right? And they might have gone to do something else, but it just happens while sitting. This happens while sitting. Indra Indra The king of the devs. He resides in Svarg-Lok. Tap to open in glossary → entered the house of Sage Gautama and committed an offense against the sage's wife. 16. And Ravana committed an offense against Sitaji. Ravana's offense against Sitaji was not like the one Indra Indra The king of the devs. He resides in Svarg-Lok. Tap to open in glossary → committed. So Indra Indra The king of the devs. He resides in Svarg-Lok. Tap to open in glossary → is called the king of the devas, and Ravana is called the king of the asuras. 17. What was the difference between the two? Tell me, what was the difference, brother? 18. Indra Indra The king of the devs. He resides in Svarg-Lok. Tap to open in glossary → did not consider himself superior; he believed he had made a mistake and surrendered to God. But Ravana did not consider what he had done a mistake. So what should we do, huh? 19. He didn't believe it at all. If someone said, "You made this mistake," then what? 20. He hit him with a kick or a slap, huh? 21. Ha ha ha 22. Ha ha ha 23. Ha ha ha 24. Ha ha ha 25. Ha ha ha Ha ha ha Ha ha ha Ha ha ha Ha ha ha Ha ha ha Ha ha ha Ha ha ha Ha ha ha Ha ha ha Ha ha ha Ha ha ha Ha ha ha Ha ha ha Ha ha ha Ha ha ha Ha ha ha Ha ha ha Ha ha ha AI translation of the Gujarati transcript above, produced in the same pass that transcribed the audio, one English segment per Gujarati segment. Devotional and technical terms with no precise English equivalent (kirtan, satsang, vasana, samskara, and similar) are kept as their plain transliteration rather than force-translated. Not human-proofread., AI-translated, unverified · Source details