And through Upasana, liberation is indeed achieved, but without the three aspects, one cannot become a desireless, single-minded devotee of Shri Hari Hari An avatãr of Bhagvãn. He incarnated in His four-armed svarup to save an elephant from being killed by a crocodile. He cut off the crocodile’s head with His chakra. Tap to open in glossary → . One cannot connect with God in the way one should. Dasbhav is for a very personal connection with God; Dasbhav, Pativratabhav, or Brahmabhav, all three are like that. Mere Upasana is vague for everyone. So, Swami, is the meaning of Upasana referred to in the sense of taking refuge? That through Upasana, liberation is indeed achieved, but... Upasana or taking refuge, those are all aspects, but here only Upasana is written, so we should interpret it as Upasana. We must take it in that spirit. Though refuge or Upasana, they are all of the same, actually. And through Upasana, liberation is indeed achieved, but without the three aspects, desireless... What you are saying is true, in a way, that if there is refuge, then his liberation is indeed achieved, but one cannot become desireless and single-minded; that happens only if these three things are present. And through Upasana, liberation is indeed achieved, but without the three aspects, one cannot become a desireless, single-minded devotee of Shri Hari Hari An avatãr of Bhagvãn. He incarnated in His four-armed svarup to save an elephant from being killed by a crocodile. He cut off the crocodile’s head with His chakra. Tap to open in glossary → . The names of those three aspects are Dasatva, Atmanishtha, and Pativratapanu. Those... Whose example has Maharaj given in Dasatva? Hanumanji's. Hanumanji's and Uddhavji's. Uddhavji, Muktanand Swami, and Gopalanand Swami, their examples were also given together. It is in that way. They are all truly called servants of Maharaj. Gopalanand Swami and Muktanand Swami are truly called servants of Maharaj. His... meaning, we need some such role model. Having seen and selected a role model, one must then strive. One must walk on that path, like, 'Okay, who is the role model for Dasatva?' So, Muktanand Swami, for us, he is the one. There is indeed a lot to learn from Hanumanji. How beautiful that Kirtan Kirtan Divine songs about Bhagvãn and His charitras, usually sung to the accompaniment of musical instruments. Tap to open in glossary → is, it is about Dasatva itself. It is very beautiful. I like it very much. Because in that, everything that should be in Dasatva is included. If someone says, 'Brother, go and do this work,' and I say, 'I cannot do it,' then one is not called a servant. For Hanumanji, there was no such thing as Ram's work not being done. His incarnation was to do Ram's work, so it is said. His incarnation was to do Ram's work. Similarly, our birth is to do Swaminarayan's work, when that happens, then... Sing that Kirtan Kirtan Divine songs about Bhagvãn and His charitras, usually sung to the accompaniment of musical instruments. Tap to open in glossary → of ours, this is worth listening to for everyone, what Dasbhav is. Sing that one. Meaning, do not put those very long tunes that you usually put. We have to tell all these musicians then, right? Brother Bharat, I am not free from the debt of the monkey (Hanumanji), I am not free from the debt of the monkey, Brother Bharat, I am not free from the debt of the monkey. Urin means free from debt. Lord Ramchandraji, after returning from the forest, gives all the news to Bharatji. Like, what happened? Don't we ask when someone goes out, 'What news do you bring?' So, Lord Ramchandraji gives the news to Bharatji. And about everyone who supported, he gives news of all of them. So, 'Kapi se urin hum nahi,' Urin means free from debt. Debt, meaning his, Urin means free from debt. 'I can never repay this debt of Hanumanji.' Just as Lord Shri Krishna Krishna 1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan. Tap to open in glossary → told the Gopis, 'I cannot be free from the debt of these Gopis.' In the same way, Lord Ramchandraji told Hanumanji, so both are said to have reached oneness. That, 'We cannot be free from his debt.' 'Kapi se urin nahi,' why can we not be? Then all the verses are told, speak. He leaped across the hundred-league boundary of the ocean in a mere moment. He went to Lanka, searched for Sita, and brought news of Sita, yet there was no pride in his mind. I am not free from the debt of the monkey. There was an army of eighteen Padma monkeys, but no one was ready. It is called eighteen Padma. There was an army of eighteen Padma monkeys, and the ocean had to be crossed; one would say, 'If it is like this, then it can happen.' Just as we say, 'If there is a car, if there is an Innova, then I will go for preaching, you see, see our style.' 'If everything is proper, if the budget is sufficient, if the requi... what is it called? If the requisition is received on time, then see our style.' So, there were eighteen Padma of all those monkeys, and they were all sitting staring at the ocean, because they had come to know. That Sampati, right, he had said, 'See, Sitaji is there, I can see from here.' So, of all the eighteen Padma sitting there, no brave one stood up to say, 'I will leap and go.' And he leaped across in a mere moment. He went to Lanka, searched for Sita, and brought her news, yet there was no pride in his mind. If we had done such work, how would we feel? If we had done such work, how would we feel? For one or two years, our feet would not touch the ground. And Hanumanji's feet touched the ground only when he leaped, otherwise, they were down all the way. He brought news of Sita, yet there was no pride in his mind. Then the next verse. When the Shakti weapon struck Lakshman, there was chaos in the army. He brought the Dronagiri mountain in his hand, not letting the dawn break. I am not free from the debt of the monkey. When Lakshmanji was struck by the Shakti weapon, there was chaos in the entire army. Lord Ramchandraji himself was shaken, thinking, 'What will we do now? What answer will I give upon returning to Ayodhya?' He had brought him additionally, right, he was not supposed to come. So, there was complete chaos. And Hanumanji went, brought the entire Dronachal mountain. And if the morning broke, Lakshman's life would be lost. But dawn did not break, 'Bhor na hone pai,' he did not let it happen. Then... AI translation of the Gujarati transcript above, produced in the same pass that transcribed the audio, one English segment per Gujarati segment. Devotional and technical terms with no precise English equivalent (kirtan, satsang, vasana, samskara, and similar) are kept as their plain transliteration rather than force-translated. Not human-proofread., AI-translated, unverified · Source details