Shabdadin vishayan tyaktva asannihitan krutva vishay vishay An object indulged in by the jeev through the ten indriyas Tap to open in glossary → sannidhihi vijetendriyam api kshobhayet iti bhavah. Asannihitan krutva. Maharaj commanded the saints, "Go, travel the country and preach to the ignorant souls." What did the saints say then? "We will stay away from wealth and women. We will preach to men in a good way. We will give knowledge to them, but not to women." Maharaj praised them. "Blessed are my detached servants." Now, like that, shabdadin... Asannihitan krutva. Do not go near them, and do not let them come near. If they try to come near, do not let them, and we should not run and get involved there. Then, they can achieve dhyan yoga. Their mind can be focused on the murti murti 1) Sacred idol of Bhagvãn used to offer worship. There are eight types of murtis that can be worshipped: stone, wood, metal, earth, engraved or drawn, sand, gems, and mental. 2) The form of Bhagvãn. Tap to open in glossary → of God. Keeping the proximity of vishay vishay An object indulged in by the jeev through the ten indriyas Tap to open in glossary → ... ...and keeping the proximity of whatever attachment one has, one cannot do that. Today, when you were speaking that, I remembered it then. Question. What is the 53rd of Madhya? Not realizing one's own flaws is indeed one's moh moh Infatuation. Attraction. Tap to open in glossary → . What is called moh moh Infatuation. Attraction. Tap to open in glossary → ? Not realizing one's own flaws is indeed the form of moh moh Infatuation. Attraction. Tap to open in glossary → . That means not realizing one's own attachment. They do not realize what is pulling them. In that, they see others' flaws. Moh Moh Infatuation. Attraction. Tap to open in glossary → means one's own flaw, so flaw here... well, Maharaj has said it in comparison. That if there is a great devotee of God or a great saint... ...even before them, one does not want to be humble or lesser. Before them, one does not accept being lesser, neither internally nor externally. So Maharaj says that, but in reality, the root of moh moh Infatuation. Attraction. Tap to open in glossary → is... ...attachment. Maharaj says that attachment to the best of the panchvishay is the cause of moh moh Infatuation. Attraction. Tap to open in glossary → . So, at any place, what is the meaning of 'best'? Comparatively. Meaning, one liked it. No, no, not comparatively. One liked it, so it is the best for them. Then, it is difficult to detach the mind from it. So, detaching the mind is difficult, but they do not even see... ...that "my mind has got attached here by force." "My mind has got attached by force," so not realizing one's own flaw, in that context, means not realizing one's own attachment. Where one has attachment, how much it is, how much it pulls them, they cannot see that, so moh moh Infatuation. Attraction. Tap to open in glossary → pulls them. The very job of moh moh Infatuation. Attraction. Tap to open in glossary → is to pull one towards it. And this person cannot see that. So, asannihitan krutva. They became restless in keeping them away. Just as people become restless in quarantine, like that. They become restless in lockup, right? Asannihitan, they cannot keep them away. There is no other way but to reduce attachment. And to keep them away, take the support of something else. One cannot stay away from panchvishay, but if there is some support related to God, then one can remove the other. Take the support of God's seva, take the support of God's bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → , then based on that, those can be removed. If one is sitting alone just like that, they cannot be removed. That is why God has called Nishkam Karma Karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → Yoga easier than Gyan Yoga. Let's close the platform. Attachment does not stop quickly. But if we close the platform for attachment to come, meaning if one gets engaged in other activities, in God's seva, or if one gets engaged in that, then those will be removed a bit. Removed from the mind. Otherwise, they might be physically away, but they are not removed from the mind. So, those get removed from the mind as well. If one gets engaged in God, in God's seva, or in any favorite bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → according to one's inclination, then those will be removed a bit. So, dhrutyatmanam niyamya... that shabdadin vishayan tyaktva, meaning asannihitam krutva. Do not let its proximity remain. Keep it away by any means. Sometimes, if physical proximity cannot be avoided, it can be avoided by rules. If there is a group in physical proximity, then there is eating, drinking, and everything. So, one should keep oneself away by rules. Shabdadin vishayan tyaktva asannihitan krutva vishay vishay An object indulged in by the jeev through the ten indriyas Tap to open in glossary → sannidhihi vijetendriyam api kshobhayet iti bhavah. Vishay Vishay An object indulged in by the jeev through the ten indriyas Tap to open in glossary → sannidhihi vijetendriyam api kshobhayet. Jitendriyam? Vijetendriyam. Vijetendriyam. Vijetendriyam. Vijetendriyam api kshobhayanti. Even if one has conquered the senses, the proximity of vishay vishay An object indulged in by the jeev through the ten indriyas Tap to open in glossary → shakes their senses. It does not let them remain stable. So, keeping vishay vishay An object indulged in by the jeev through the ten indriyas Tap to open in glossary → away is the very cause of conquering vishay vishay An object indulged in by the jeev through the ten indriyas Tap to open in glossary → , as Maharaj said. Elsewhere also, the same is said. Jitam jagat manohi... that 'ken manohiten'. In that, when is it said to be conquered? It happens when the proximity of vishay vishay An object indulged in by the jeev through the ten indriyas Tap to open in glossary → is removed. To remain in the proximity of vishay vishay An object indulged in by the jeev through the ten indriyas Tap to open in glossary → and not be shaken, that is the talk of highly realized souls. Such realized souls are not commonly found. Here, it is said that even for a vijetendriya... even if one is a vijetendriya, it shakes them.AI translation of the Gujarati transcript above, produced in the same pass that transcribed the audio, one English segment per Gujarati segment. Devotional and technical terms with no precise English equivalent (kirtan, satsang, vasana, samskara, and similar) are kept as their plain transliteration rather than force-translated. Not human-proofread., AI-translated, unverified · Source details