God has spoken about the Shraddhatraya Vibhaga Yoga, right? That is Nishthatraya and Ruchitraya. Ruchitraya, it is written like that. A person has three types of ruchi. Sattvik, tamas, and rajas, those three types of ruchi. Actually, in the Bhagavat, in that same chapter, four types are written. That is nirguna. Sattvik, rajas, tamas, and nirguna, there are four types of ruchi. If there is ruchi in God or ruchi in God's devotee, Maharaj called it nirguna. So, that Shraddhatraya or Ruchitraya, but more than that, it is Nishthatraya. It is Nishthatraya. Rahatraya. It is Rahatraya Vibhaga Yoga now. In our language, if we want to get this, it is Rahatraya Yoga. Where is that rah washed? Okay. If a worldly soul gets something for free without making any effort, he finds it extremely tasty. If he gets a little bit for free, and even if he earns a lot, he does not find taste in what he earns, but he finds it in this. That is called haram-chahko. Haram-chahko. Haram-chahko is very difficult. And that happens in free things. It does not happen in hard work. It does not happen in regular things. If they get it for free, then it happens. Maharaj says that even a devotee of God cannot leave that taste, and that is why He says that even if he is a satsangi satsangi A person who practises satsang. Tap to open in glossary → That is why Maharaj says that there are not many who do not have conviction and faith in Him. Such are the true devotees. Such are Muktanand Swami and Gopalanand Swami. What is obtained for free without effort is called haram-chasko. Its taste is something else. It makes even the best forget the taste of God. That is why Maharaj speaks of its rarity. Suppose there are two things. One is to be obtained through ethics and effort, and the other is to be obtained directly without effort, as Maharaj says, through mantra mantra 1) A repeated word or phrase. 2) A sacred verbal phrase repeated in prayer, or meditation, such as ‘Swãminãrãyan’. Wicked people use mantras to cast evil curses. Tap to open in glossary → So, we had it in the 26th Vachanamrut, right? Bhakti Bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → those two are independent. Both of them are independent. Even after becoming a sadhu, we might be engaged in bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → but sadhuta might be left aside. We might be called devotees, but we become greedy like this. So, it is not that one is greedy only for money. But they become greedy in all such haram-chahka. If it is obtained for free, they enjoy it. And they enjoy it when there is not much effort. They do not enjoy it when there is effort. That is called chahko. So, they become greedy in that. So, they still remain devotees. With whom is haram-chahka connected? It is connected with sadhuta. If sadhuta is strong in him, then he would not have attachment for it. Prahlad was both a sadhu and a devotee. Prahlad was a sadhu too. Even though he wore those clothes. Nrusingh Bhagwan told him, today is the 14th, right? Nrusingh Bhagwan told him, "Ask, ask. Ask from me." So, Prahlad said, "I do not want anything, Maharaj." "Oh, still ask. Ask for my sake." So, he said, "If there is any desire to ask in my heart, if any such chahko is there, let it be removed." And he prayed to God, "Maharaj, my father has committed a lot of treason against you," so do something so that some good happens to him. Do something so that he attains liberation." That is not his bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → What is that of his? It is sadhuta. If someone troubles you, and then you pray to God for him, "Maharaj, do something good for him today." Even if they have only troubled you. Then you still turn the mala. He keeps turning the mala. But if they trouble him? If God troubled him during pradakshina, he dug the pradakshina path up to the stones. He troubled me. So, again turning the mala. So, sadhuta and bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → both of them, at the ultimate limit, reach, that is Maharaj's ruchi. Maharaj's wish is that sadhuta should be like that and bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → Ekantik, so first of all, he is ekantik. If there is a flaw in sadhuta, then the ultimate bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → Maharaj says that if he gets entered into the world, then he does not become ekantik and does not enter into God. Entry means like that, absolutely ultimate, the very last. Extreme. So, if he gets entered into the world, then whose flaw is that? That is a flaw of sadhuta. If he gets entered into the world, it is a flaw of sadhuta. Then he engages in God. But whether he engages or not, because those reins, ropes, all that are tied, they keep pulling him, and he does not engage in God like that. So, sadhuta and bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → But sometimes, sadhuta crosses bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → It breaks it, thinking, "For us, it is fine now, everything is for God, right? All the cattle belong to my Lalji." If there are two or three good cattle, then for Lalji, for Lalji, does that not work? So, then he breaks sadhuta. False bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → Maharaj's wish is that one should do pure bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → If there is ultimate sadhuta, then bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → So, it crosses bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → But one who wants to do bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → If there is ultimate sadhuta, it is not that he gets bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → Nishkulanand Swami Nishkulanand Swami Disciple of Sahajanand Swami (Swaminarayan Bhagwan) and author of the Bhaktachintamani, as stated in the scripture's own closing colophon at the end of every chapter. Tap to open in glossary → bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → So, Nishkulanand Swami Nishkulanand Swami Disciple of Sahajanand Swami (Swaminarayan Bhagwan) and author of the Bhaktachintamani, as stated in the scripture's own closing colophon at the end of every chapter. Tap to open in glossary → Let's go, now there is free time, there is no seva, so let me go to the weaver birds, we have two koels, there are no weaver birds. So, that is ultimate sadhuta. So, it is not that where there is sadhuta, devotion to God comes automatically, it is not like that. And if there is extreme bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → It is not that it is always there. Because God is the proponent of sadhuta. God is of sadhuta. That is why Maharaj said, right? That if one keeps the form of God in his heart, then dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → is actually, if it is true in Maharaj, then sadhuta comes in him. Because Maharaj's ruchi and all that is immediately visible to him. He experiences it, so it comes in him. But both are different and independent. Do not assume that if one is there, the other must be there. Do not assume that because this is a sadhu, a supreme sadhu, he must be a devotee, and because this is a supreme devotee, he must be a sadhu. There might be a flaw. Both are different and independent. One says, "I want to stay," and the other says, "I want to leave." But if both match, it becomes very good. Maharaj has a great insistence on that. To match both of them. Suppose there are two things. One is to be obtained through ethics and effort, and the other is to be obtained directly without effort, as Maharaj says, through mantra mantra 1) A repeated word or phrase. 2) A sacred verbal phrase repeated in prayer, or meditation, such as ‘Swãminãrãyan’. Wicked people use mantras to cast evil curses. Tap to open in glossary → That is a flaw of sadhuta. That is his sadhuta. And if he is a householder, it is a flaw of gentlemanliness. Many times, devotees apply a big chandlo. But and all this devotion to God, rules, dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → No one trusts him. So, there is a saying among people that do not get involved with him much. So, his bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → And some are very gentlemanly, but they have no connection with God. So, gentlemanliness is true, but not bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → So, if one keeps both and makes effort for both, then it happens. If both come in the effort of one, that happens only if there is extreme bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → Until then, it does not. His efforts become even more than before. In that too, the attachment of this world is such that it makes even a devotee lose his senses. One person's need is 1000, and he gets exactly 1000 through effort. While another person is such that his actual need is 1000, and he gets 2000 or more. Then, the taste and attachment that develop in what is obtained more than the need, that taste does not come in the first one who got only according to his need, nor does attachment develop. That is maya. A man man Mind. One of the four antah-karans, with the function of (pronounced mun) generating thoughts and desires, and governing all of the indriyas. Tap to open in glossary → It is all in the excess, right? We how much did it increase? There is more taste in that. That was about wealth. Maharaj has spoken of four or five such centers. So, if it is obtained for free, there is more interest in it. Whether he sees the bundle, whether the bundle is gathered or not, that is a different matter. Perhaps he makes efforts and gets just enough for his need or less, so he became free of desires, and he does not have the taste of the bundle, AI translation of the Gujarati transcript above, produced in the same pass that transcribed the audio, one English segment per Gujarati segment. Devotional and technical terms with no precise English equivalent (kirtan, satsang, vasana, samskara, and similar) are kept as their plain transliteration rather than force-translated. Not human-proofread., AI-translated, unverified · Source details