Swaminarayan Hare, Swaminarayan Hare. Swami has said that from these talks, one will become Brahmarup, and childhood, youth, and old age, these three types of women, and dirt and gold, all will become equal, and nothing seen will be liked. This will happen. Then you will say, "Why don't the things we hear happen?" It's like planting a mango tree today and expecting mangoes tomorrow. But when that mango tree is ten years old, then it bears mangoes. That's how it will be. 33 And we should investigate what is the fruit of getting a thousand rupees? And what is the fruit of getting a lakh rupees? Or what is the fruit of getting a crore rupees? Because one cannot eat more than a roti, so one should investigate that and learn to turn back. 34 *Having churned all the scriptures and pondered again and again, this one conclusion is firmly established: Narayana Hari Hari An avatãr of Bhagvãn. He incarnated in His four-armed svarup to save an elephant from being killed by a crocodile. He cut off the crocodile’s head with His chakra. Tap to open in glossary → In that shloka, Vyasji has stated the principle of all scriptures, which is to take refuge in God. "Similarly, we have investigated and found that the principle of all is the company of a sadhu. 35 Lakshmiji's understanding is said to be superior to all, because even though she has an innocent intellect towards God, she still has the sentiment of a woman; therefore, Uddhavji's understanding is superior to hers. Because Uddhavji is a jnani and even though he had innocence towards God, he found it difficult to leave his home. Therefore, Jadbharat and Shukji's understanding is superior to his, because they did not have the sentiment of male or female. 36 Even if one sits looking at God for an entire kalpa, the worldly desires will not cease without renunciation, but they will cease if one meets a sadhu. Victory to Swaminarayan Maharaj. What did Kashyap remember? And from these talks, it will seem that in childhood, youth, and old age, among such women, nothing will be seen, and dirt and gold will all appear the same. So, the question arises, why is it not visible now? Swami gave an example: just as a mango tree is planted today, and mangoes do not come tomorrow, but after ten years, mangoes appear. Nowadays, saplings come with mangoes already hanging before they are even planted. In one mango tree. When we bring small lemon saplings, small lemons are hanging on them even before they are planted. So Swami says, he is talking about the old mango tree. If you plant a seed today, how can it bear fruit in ten years? So, one has to be patient. From these talks, one will become Brahmarup, and childhood, youth, and old age, these three types of women, and dirt and gold, will all become equal, and nothing seen will be liked. This will happen. To whom will it happen? One who cherishes the talks with love, has faith, and holds the talks in their soul, to them it happens. If one does not let the talks touch the soul, then it will not happen. Many are deceived by Gunatitanand Swami's talks, thinking that they should not let them touch the non-living. So, if one does not let it touch the soul, it will not happen. Gunatitanand Swami said that just as one meditates on the murti murti 1) Sacred idol of Bhagvãn used to offer worship. There are eight types of murtis that can be worshipped: stone, wood, metal, earth, engraved or drawn, sand, gems, and mental. 2) The form of Bhagvãn. Tap to open in glossary → And Maharaj has also established such a principle. One should have as much respect for meditating on the murti murti 1) Sacred idol of Bhagvãn used to offer worship. There are eight types of murtis that can be worshipped: stone, wood, metal, earth, engraved or drawn, sand, gems, and mental. 2) The form of Bhagvãn. Tap to open in glossary → One should have as much respect for holding the stories of God in one's soul. Maharaj has said this in the twelfth Vachanamrut of Kariyani. That when you meditate, your mind will not become so detached from worldly pleasures. Whether you are chanting on a rosary or observing severe vows like Chandrayana, even then your mind will not become free from desires and worldly attachments. As Maharaj says, when you listen to this talk, your mind becomes detached from worldly pleasures. So, this means becoming an atheist, that is, having faith. In a Katha, there should be faith first. Both the speaker and the listener. The speaker should have such faith that, brother. What we say is that. Is it available here or not? Does it meet one's own soul or not? If we only speak for others, then that thing will not benefit much. First, one should have faith in one's own mind that this is correct. It should be found in his soul. Even if he has not yet realized it. But he should have faith that it is correct. The speaker should have such a thought in his mind. And the listener too. There should be faith, then one will get the fruit, otherwise, no fruit will come. Gunatitanand Swami said, how can a mango tree planted today bear fruit tomorrow? Mangoes grow in ten years. If there is faith in those ten years, it will happen, otherwise it will not. If there is no faith. If there is no faith, it is called a flaw. It won't stay. The essence of God does not reside in our hearts. Our heart is a vessel. And if there is disbelief in it, it means holes have been made, as much disbelief as there is, that this. The sadhu keeps talking. And we think that everyone keeps listening. But there's nothing like that. It's not like that. And it should not be done, and if one tries to do it, one will die. He doesn't have any support behind him. So Maharaj. Talk with faith. Maharaj says, if one listens with faith. Then his mind will become free from desires and worldly attachments. There, Maharaj said, no matter how much. Lustful, angry, greedy, lecherous soul. So, he has crossed the limit. That there is a lecherous soul. And if one listens to this talk with faith and belief. Then his mind becomes detached from worldly pleasures. Maharaj has said such in the Vachanamrut. He has shown greater glory in meditating on the stories of God than on the murti murti 1) Sacred idol of Bhagvãn used to offer worship. There are eight types of murtis that can be worshipped: stone, wood, metal, earth, engraved or drawn, sand, gems, and mental. 2) The form of Bhagvãn. Tap to open in glossary → That if one holds it in their soul, then such a thing happens in their soul. If one does not even hold it, and does not let the story of God touch the soul. Gunatitanand Swami's talks are such that. In the literature of our sampradaya, there are only two such extraordinary talks. Which are like a guide to the Vachanamrut. If a talk is written in Swami's talks and Gopalnand Swami's talks. It is impossible for it not to be in the form of a seed in the Vachanamrut. And if something is not understood in the Vachanamrut. Then one should look at Swami's talks. Then it will be understood. Maharaj said that Akshardham is in the middle of Golok Golok 1) The dhãm of Shree Krishna Bhagvãn. 2) Also means Akshardhãm. The prefix ‘go’ means light; therefore, meaning the ‘lok of light’ – Akshardhãm. Tap to open in glossary → Everyone gets confused in that. So Gunatitanand Swami says, don't get so confused. What does Akshardham in the middle of Golok Golok 1) The dhãm of Shree Krishna Bhagvãn. 2) Also means Akshardhãm. The prefix ‘go’ means light; therefore, meaning the ‘lok of light’ – Akshardhãm. Tap to open in glossary → The meaning of 'middle' is not that it is inside. Not that meaning. He has made a comparison. The meaning of 'middle' is a comparison. In grammar, the seventh case ending is used. The seventh case ending. The seventh case ending occurs in three ways. Which ones? In what three ways? Sati Sati A widow who, out of her total dedication and commitment to her husband, voluntary kills herself by throwing herself on her dead husband’s burning funeral pyre. Tap to open in glossary → Adhikaran Saptami comes. Three. Vishay Vishay An object indulged in by the jeev through the ten indriyas Tap to open in glossary → Adhikaran Saptami. And Vyapti Saptami. There is ghee ghee This is clarified butter or pure butter that is formed by heating it until the impurities in it settle to the bottom. Tap to open in glossary → There is ghee ghee This is clarified butter or pure butter that is formed by heating it until the impurities in it settle to the bottom. Tap to open in glossary → So, the seventh case ending is used there. But how is the ghee ghee This is clarified butter or pure butter that is formed by heating it until the impurities in it settle to the bottom. Tap to open in glossary → Pervading. In every atom. There is ghee ghee This is clarified butter or pure butter that is formed by heating it until the impurities in it settle to the bottom. Tap to open in glossary → Then that is called Adhikaran Saptami. And Vishay Vishay An object indulged in by the jeev through the ten indriyas Tap to open in glossary → That this thing is found in the Vachanamrut. This thing is found in the Vachanamrut. Then it is called Vishay Vishay An object indulged in by the jeev through the ten indriyas Tap to open in glossary → Then its meaning is called Vishay Vishay An object indulged in by the jeev through the ten indriyas Tap to open in glossary → So, Sati Sati A widow who, out of her total dedication and commitment to her husband, voluntary kills herself by throwing herself on her dead husband’s burning funeral pyre. Tap to open in glossary → In the Gita, God spoke of his Vibhuti Yoga. Among men, the king. Among men, the king. He has stated the sixth case ending for determination, but both the sixth and seventh case endings are used for determination. And so Gunatitanand Swami says that the meaning of Akshardham in the middle of Golok Golok 1) The dhãm of Shree Krishna Bhagvãn. 2) Also means Akshardhãm. The prefix ‘go’ means light; therefore, meaning the ‘lok of light’ – Akshardhãm. Tap to open in glossary → It should be done in the sense of determination. The meaning should be either 'Nirdharane Saptami' or 'Nirdharane Shashti'. Grammarians may not know, but Gunatitanand Swami has studied grammar, look. Swami has memorized all the sutras of Kaumudi. But still, Gunatitanand Swami is considered intelligent, look, he has gone to the depths of Panini's grammar. That he should interpret this meaning in this way. The seventh case ending was mentioned in the middle of Golok Golok 1) The dhãm of Shree Krishna Bhagvãn. 2) Also means Akshardhãm. The prefix ‘go’ means light; therefore, meaning the ‘lok of light’ – Akshardhãm. Tap to open in glossary → The Gujarati language came from the Sanskrit language, and Swami interpreted it from the Gujarati language. The entire sampradaya is being disturbed, it is still being disturbed. And he dives. But Swami derived such a meaning. That the seventh case ending does not mean 'middle'. The seventh case ending is never used in the sense of the sixth case ending for determination. Kaurav, that Vrishneshu Vasudev. Vrishneshu Vasudev. God has spoken of the Vibhuti Yoga, that Vibhuti Yoga is also mentioned in the eleventh canto. And it is also mentioned in the Gita. In some places, the sixth case ending is used, and in some places, the seventh case ending. Vrishneshu Vasudevo Aham. In the Vrishni clan, Vasudev is my vibhuti, I am he. God has enumerated his vibhutis. So, there, in this way, the case ending Vrishneshu Vasudev. So, among the Vrishnis, in the Vrishni clan, I am the best of all. I am better than everyone. So Maharaj Swami says that Akshardham has come inside Golok Golok 1) The dhãm of Shree Krishna Bhagvãn. 2) Also means Akshardhãm. The prefix ‘go’ means light; therefore, meaning the ‘lok of light’ – Akshardhãm. Tap to open in glossary → Vrishneshu Vasudev means that out of fifty-six crores, I am one, not like that. Put fifty-six crores together, and if I am alone on one side, my scale will still not go up. Vrishneshu Vasudev, like that. Pandavanam Dhananjaya, there the sixth case ending is used. Pandavanam Dhananjaya. So, in Gunatitanand Swami's talks, there is no difficult subject from the Vachanamrut that has not been explained in Swami's talks. And if it is in Swami's talks, it is impossible that it has not come in the Vachanamrut. That never happens. If we don't know how to search, then that can happen. But it is there. Gopalanand Swami's talks and Gunatitanand Swami's talks. Those two are called the commentary of the Vachanamrut. If the Vachanamrut is not understood somewhere, then one should take it from them. So, he believes with faith. These are Swami's talks and Gopalanand Swami's talks. If one holds them in their heart with faith, then the work that is done by that. Sometimes there are things that we don't believe. The previous talk came yesterday, didn't it? That he meditates on the murti murti 1) Sacred idol of Bhagvãn used to offer worship. There are eight types of murtis that can be worshipped: stone, wood, metal, earth, engraved or drawn, sand, gems, and mental. 2) The form of Bhagvãn. Tap to open in glossary → He sees the murti murti 1) Sacred idol of Bhagvãn used to offer worship. There are eight types of murtis that can be worshipped: stone, wood, metal, earth, engraved or drawn, sand, gems, and mental. 2) The form of Bhagvãn. Tap to open in glossary → Even then, until one has atma-buddhi buddhi 1) Intellect. Intelligence. 2) One of the four antah-karans, with the functions of consolidating thoughts, making decisions and resolutions, forming beliefs, or discriminating. It possesses the knowledge of all objects and is also the reason for the specific knowledge which all of the indriyas possess. Its inherent features are doubts, belief, sleep and memory. Tap to open in glossary → So, many times there are things that we don't understand and don't believe. In the path of God, 25% physical conduct is required. And 75% is to be believed. If one believes 75%, then a lot is achieved. Many times a person's conduct is very good. But even this much of belief does not go down well. So, he remains. It is the talk of God, which Maharaj God. In the 18th Vachanamrut of Vartal, it is said that these five things must be known. The devotee of God must know these five things. In that, tradition, rules, scriptures, all that was said. But Maharaj finally said, what kind of form of God should one believe in? Then it is only a matter of believing. We don't see anything like a drop of water in our palm. That is to be believed. And by believing, work is done. In the path of God, work is done by believing. But many times, what we have decided, what we have fixed, if that thing comes, we don't believe it and it doesn't go down our throat. It is such that we cannot swallow it. AI translation of the Gujarati transcript above, produced in the same pass that transcribed the audio, one English segment per Gujarati segment. Devotional and technical terms with no precise English equivalent (kirtan, satsang, vasana, samskara, and similar) are kept as their plain transliteration rather than force-translated. Not human-proofread., AI-translated, unverified · Source details