A Person With KrodhKrodhAnger. [Loyã – 1]Tap to open in glossary →, IrshyãIrshyãJealousy of a quality of or skill. A person with irshyã cannot tolerate others being honoured and cannot tolerate their greatness; and they act to harm the person they are jealous of. [Sãrangpur – 8].Tap to open in glossary →, KapatKapatDeceit. To deceive someone by showing false actions and behaviour.Tap to open in glossary →, And MãnMãnPride. When a person wants someone else to acknowledge them as superior.Tap to open in glossary →
In the SamvatSamvatThe calendar established by Indian emperor Vikramaditya of Ujjain following his victory 56 BCE. It is a lunar calendar based on ancient Hindu tradition. The Vikram Samvat calendar is 56.7 years ahead of the solar Gregorian calendar. The calendar most commonly used is the Kãrtiki Samvat, which begins on the first day of Kãrtik. However, the Vachanãmrut is written using the Ashãdhi Samvat, which begins on the first day of Ãshãdh.Tap to open in glossary → year 1876, on sudsudBright half of a Hindu lunar month in which the moon is in its waxing phase. The days between Amãs up to and including Punam. Also called shukla paksh.Tap to open in glossary → 11 of the first JyeshthJyeshthThe twelfth month of the Ãshãdhi Samvat year, normally falling between May and June.Tap to open in glossary → [23rd May, 1820], Swãmi ShreeShree1) Name of Lakshmi. 2) Used before the names of Bhagvãn and devs to signify their high status.Tap to open in glossary → Sahajãnandji Mahãrãj was seated in His residence in Dãdã KhãcharDãdã KhãcharA devotee in whose residential darbar in Gadhada Swaminarayan Bhagwan stayed for extended periods; the great majority of the Vachanamrut's Gadhada-section discourses (Gadhada I, II, and III) were given there, as the text itself repeatedly records ("in Dada Khachar's darbar in Gadhada").Tap to open in glossary →’s darbãrdarbãrCourt of residence belonging to a king or ruler, traditionally with a central courtyard surrounded by rooms with balconies.Tap to open in glossary → in Gadhadã. He was dressed entirely in white clothes. At that time, some senior sãdhus were seated before Him.
Shreeji Mahãrãj said, “There are four types of people I do not get along with, even if they happen to be bhaktas of BhagvãnBhagvãnGod. Supreme being. Lord of all. Bhagvãn is unparalleled, omnipotent and the all-doer, omniscient, omnipresent, the ocean of all forms of bliss, does not have any attributes of Mãyã, is divine, and is always taking birth on earth for His bhaktas. Resides within the ãtmã. Also called Parbrahm, Paramãtmã, Purushottam, Krishna Nãrãyan, and Swãminãrãyan.Tap to open in glossary →: A person with krodhkrodhAnger. [Loyã – 1]Tap to open in glossary →, a person with irshyãirshyãJealousy of a quality of or skill. A person with irshyã cannot tolerate others being honoured and cannot tolerate their greatness; and they act to harm the person they are jealous of. [Sãrangpur – 8].Tap to open in glossary →, a person with kapatkapatDeceit. To deceive someone by showing false actions and behaviour.Tap to open in glossary →, and a person with abhimãnabhimãnEgo. Arrogance. The feeling of ‘I am something’.Tap to open in glossary →. Of these, both krodhkrodhAnger. [Loyã – 1]Tap to open in glossary → and irshyãirshyãJealousy of a quality of or skill. A person with irshyã cannot tolerate others being honoured and cannot tolerate their greatness; and they act to harm the person they are jealous of. [Sãrangpur – 8].Tap to open in glossary → are dependent on abhimãnabhimãnEgo. Arrogance. The feeling of ‘I am something’.Tap to open in glossary →. Furthermore, I can never believe a person with kãmkãm1) Lust. Passion. Desire. [Gadhadã I – 73] 2) One of the four purushãrths, allowing for the fulfilment of a person's personal and social desires.Tap to open in glossary → to be a satsangisatsangiA person who practises satsang.Tap to open in glossary →. In fact, even if such a person happens to be in satsangsatsang1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company.Tap to open in glossary →, he is as good as a vimukh.
“A true satsangisatsangiA person who practises satsang.Tap to open in glossary → is a person who has absolutely no flaws in following the panchpanchFive.Tap to open in glossary →-vartmãnvartmãnA vow.Tap to open in glossary →, and who remains totally undisturbed until the end of his life, regardless of whatever strict commands I may impose, and force him to abandon his preferences and enforce my own. I effortlessly and naturally develop love for such a bhaktabhaktaDevotee of Bhagvãn. A follower of Bhagvãn.Tap to open in glossary →. On the other hand, I cannot develop love for a bhaktabhaktaDevotee of Bhagvãn. A follower of Bhagvãn.Tap to open in glossary → without these qualities, even if I try. This is because my nature is such that I can only develop love for a person who possesses perfect bhaktibhaktiDevotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti:Tap to open in glossary → for BhagvãnBhagvãnGod. Supreme being. Lord of all. Bhagvãn is unparalleled, omnipotent and the all-doer, omniscient, omnipresent, the ocean of all forms of bliss, does not have any attributes of Mãyã, is divine, and is always taking birth on earth for His bhaktas. Resides within the ãtmã. Also called Parbrahm, Paramãtmã, Purushottam, Krishna Nãrãyan, and Swãminãrãyan.Tap to open in glossary → in his heart.” || End of VachanãmrutVachanãmrutAmrut in the form of words. A collection of 273 spiritual talks delivered by Swãminãrãyan Bhagvãn, that were carefully noted and collated by His senior sãdhus in His presence, and were authenticated by Him. Central philosophical shãstra of the Swãminãrãyan Sampradãy that summarises the essence of all Hindu shãstras.Tap to open in glossary → Gadhadã I || 76 || 76 ||