Sevã Of A BhaktaBhaktaDevotee of Bhagvãn. A follower of Bhagvãn.Tap to open in glossary →
In the SamvatSamvatThe calendar established by Indian emperor Vikramaditya of Ujjain following his victory 56 BCE. It is a lunar calendar based on ancient Hindu tradition. The Vikram Samvat calendar is 56.7 years ahead of the solar Gregorian calendar. The calendar most commonly used is the Kãrtiki Samvat, which begins on the first day of Kãrtik. However, the Vachanãmrut is written using the Ashãdhi Samvat, which begins on the first day of Ãshãdh.Tap to open in glossary → year 1882, on the ChaitraChaitraTenth month of the Ãshãdhi Samvat year, normally falling between March and April.Tap to open in glossary → sudsudBright half of a Hindu lunar month in which the moon is in its waxing phase. The days between Amãs up to and including Punam. Also called shukla paksh.Tap to open in glossary → 6 [13th April 1826], Swãmi ShreeShree1) Name of Lakshmi. 2) Used before the names of Bhagvãn and devs to signify their high status.Tap to open in glossary → Sahajãnandji Mahãrãj was sitting on a mattress, and leaning on a large, cylindrical pillow, that had been placed in the south-facing balcony of the mansion in Jetalpur. He was wearing a white pãghpãghTurban. Long, thin piece of cloth tied around the head.Tap to open in glossary →, adorned with a bunch of small flowers, on His head, and He had covered Himself with a pachhedipachhediA thin shawl.Tap to open in glossary → of white flowers. He was wearing a white kheskhesPiece of cloth that can be worn as a shawl to cover the upper body, or worn as a dhoti to cover the lower body.Tap to open in glossary → with a border of silver threads. In addition to this, His entire body had been smeared with sandalwood paste mixed with saffron. Also, garlands of guldãvadiguldãvadiFlower of the chrysanthemum genus, found to blossom unusually out of season. Also known as sevati.Tap to open in glossary → flowers were placed around His neck. A sabhãsabhãAssembly. A group of satsangis listening to kathã or singing kirtans.Tap to open in glossary → of munis, as well as haribhaktas from various places, had gathered before Him.
Then, addressing the entire sabhãsabhãAssembly. A group of satsangis listening to kathã or singing kirtans.Tap to open in glossary →, Shreeji Mahãrãj said, “In this loklokPlace. Region. World.Tap to open in glossary →, the jeevjeev1) That which is living. Infinite in number. Individual, embodied ãtmã still bound by Mãyã and consequently undergoing the cycle of births and deaths. The jeev is not separate the three bodies (sthul, sukshma, and kãran) and the three mental states (jãgrat, svapna, and sushupti), whereas the ãtmã is distinct from everything. 2) First of the five eternal entities (jeev, ishvar, Mãyã, and Akshar, and Parbrahm). 3) Sometimes used to mean the same as ãtmã.Tap to open in glossary → attains kalyãnkalyãn1) Liberation. Freedom from the cycle of births and deaths. 2) To take birth as a higher life-form, or to take birth in a higher lok.Tap to open in glossary → only by the following means; nishchaynishchayUnfaltering faith in Bhagvãn, no matter what is seen or heard.Tap to open in glossary → in the pratyakshapratyakshaVisible. Present on earth. Physical.Tap to open in glossary → svarupsvarupA physical form.Tap to open in glossary → of BhagvãnBhagvãnGod. Supreme being. Lord of all. Bhagvãn is unparalleled, omnipotent and the all-doer, omniscient, omnipresent, the ocean of all forms of bliss, does not have any attributes of Mãyã, is divine, and is always taking birth on earth for His bhaktas. Resides within the ãtmã. Also called Parbrahm, Paramãtmã, Purushottam, Krishna Nãrãyan, and Swãminãrãyan.Tap to open in glossary →, His darshandarshanSeeing. To see with admiration and devotion. To see Bhagvãn, a sat-purush, and murtis, with inner or outer vision, with the intention of receiving their grace and blessings. By doing darshan properly a bhakta develops affection for Bhagvãn, and Bhagvãn develops affection for that bhakta. [Sãrangpur – 2].Tap to open in glossary →, and His constant remembrance. After all, it is said in the Shreemad BhãgvatShreemad BhãgvatMost popular of the eighteen Purãns written by Vyãsji. It narrates the life, leelãs, and charitras of various avatãrs of Bhagvãn, particularly Shree Krishna Bhagvãn. One of the eight shãstras accepted as trustworthy by Swãminãrãyan Bhagvãn.Tap to open in glossary → that even those who insulted BhagvãnBhagvãnGod. Supreme being. Lord of all. Bhagvãn is unparalleled, omnipotent and the all-doer, omniscient, omnipresent, the ocean of all forms of bliss, does not have any attributes of Mãyã, is divine, and is always taking birth on earth for His bhaktas. Resides within the ãtmã. Also called Parbrahm, Paramãtmã, Purushottam, Krishna Nãrãyan, and Swãminãrãyan.Tap to open in glossary →, such as Kans, Shishupãl, and Dantvakra, attained kalyãnkalyãn1) Liberation. Freedom from the cycle of births and deaths. 2) To take birth as a higher life-form, or to take birth in a higher lok.Tap to open in glossary → since all of them had constant remembrance of BhagvãnBhagvãnGod. Supreme being. Lord of all. Bhagvãn is unparalleled, omnipotent and the all-doer, omniscient, omnipresent, the ocean of all forms of bliss, does not have any attributes of Mãyã, is divine, and is always taking birth on earth for His bhaktas. Resides within the ãtmã. Also called Parbrahm, Paramãtmã, Purushottam, Krishna Nãrãyan, and Swãminãrãyan.Tap to open in glossary →. Therefore, kalyãnkalyãn1) Liberation. Freedom from the cycle of births and deaths. 2) To take birth as a higher life-form, or to take birth in a higher lok.Tap to open in glossary → is attained by constantly remembering BhagvãnBhagvãnGod. Supreme being. Lord of all. Bhagvãn is unparalleled, omnipotent and the all-doer, omniscient, omnipresent, the ocean of all forms of bliss, does not have any attributes of Mãyã, is divine, and is always taking birth on earth for His bhaktas. Resides within the ãtmã. Also called Parbrahm, Paramãtmã, Purushottam, Krishna Nãrãyan, and Swãminãrãyan.Tap to open in glossary →; and since all of you possess such remembrance, your kalyãnkalyãn1) Liberation. Freedom from the cycle of births and deaths. 2) To take birth as a higher life-form, or to take birth in a higher lok.Tap to open in glossary → is assured.
“Having said that, you should still follow all the rules of dharmadharma1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion,Tap to open in glossary → prescribed by me for as long as you are conscious of your bodies. You may claim, ‘If a person has attained BhagvãnBhagvãnGod. Supreme being. Lord of all. Bhagvãn is unparalleled, omnipotent and the all-doer, omniscient, omnipresent, the ocean of all forms of bliss, does not have any attributes of Mãyã, is divine, and is always taking birth on earth for His bhaktas. Resides within the ãtmã. Also called Parbrahm, Paramãtmã, Purushottam, Krishna Nãrãyan, and Swãminãrãyan.Tap to open in glossary → and constantly remembers Him, why does he need to observe vartmãnvartmãnA vow.Tap to open in glossary →?’ In reply to that, consider the difference between a person who firmly observes the vartmãnvartmãnA vow.Tap to open in glossary → and a person who is slacking in his observance. Allow me to explain that difference to you. Even though both remember BhagvãnBhagvãnGod. Supreme being. Lord of all. Bhagvãn is unparalleled, omnipotent and the all-doer, omniscient, omnipresent, the ocean of all forms of bliss, does not have any attributes of Mãyã, is divine, and is always taking birth on earth for His bhaktas. Resides within the ãtmã. Also called Parbrahm, Paramãtmã, Purushottam, Krishna Nãrãyan, and Swãminãrãyan.Tap to open in glossary →, the person who does not follow niyams can only earn kalyãnkalyãn1) Liberation. Freedom from the cycle of births and deaths. 2) To take birth as a higher life-form, or to take birth in a higher lok.Tap to open in glossary → for himself, but he cannot help other jeevs attain kalyãnkalyãn1) Liberation. Freedom from the cycle of births and deaths. 2) To take birth as a higher life-form, or to take birth in a higher lok.Tap to open in glossary →. Also, he does not become an ekãntik bhaktaekãntik bhakta1) Highest level of bhakta. A person who offers ekãntik bhakti, perfectly possesses all four of the qualities of ekãntik dharma (dharma, gnãn, vairãgya, and bhakti). 2) A person who has no desires other than Bhagvãn, and who worships Bhagvãn while realising himself to be brahm-rup. [Gadhadã I – 11].Tap to open in glossary →, nor does he attain the nirgunnirgun1) Without gun. Not possessing any qualities of the three guns of Mãyã – sattva-gun, rajo-gun, and tamo-gun. Beyond all mãyik qualities. Divine. 2) Extremely subtle. [Kãriyãni – 8].Tap to open in glossary → dhãmdhãmThe divine home of Bhagvãn. Wherever Bhagvãn resides is called dhãm.Tap to open in glossary → of BhagvãnBhagvãnGod. Supreme being. Lord of all. Bhagvãn is unparalleled, omnipotent and the all-doer, omniscient, omnipresent, the ocean of all forms of bliss, does not have any attributes of Mãyã, is divine, and is always taking birth on earth for His bhaktas. Resides within the ãtmã. Also called Parbrahm, Paramãtmã, Purushottam, Krishna Nãrãyan, and Swãminãrãyan.Tap to open in glossary →. Even though he does not have to undergo births and deaths, he cannot stay in the satsangsatsang1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company.Tap to open in glossary →.
“However, all of you are the best type of bhaktas. In fact, sãdhus such as yourselves, who observe niyams, are of a totally different category. For that reason, whoever feeds you sincerely will earn the rewards of performing millions of sacrifices and will ultimately attain kalyãnkalyãn1) Liberation. Freedom from the cycle of births and deaths. 2) To take birth as a higher life-form, or to take birth in a higher lok.Tap to open in glossary →; and whoever touches your feet will be freed of their sins committed in millions of past lives. Anyone who kindly offers you clothes will also attain ultimate kalyãnkalyãn1) Liberation. Freedom from the cycle of births and deaths. 2) To take birth as a higher life-form, or to take birth in a higher lok.Tap to open in glossary →. The rivers and lakes into which you dip your feet become like places of pilgrimage, and any tree that you have satsat1) True. Real. 2) Permanent, imperishable and unchanging. Is unbound by the past, the present, and the future.Tap to open in glossary → under or eaten fruits of will also definitely benefit. If someone devoutly performs your darshandarshanSeeing. To see with admiration and devotion. To see Bhagvãn, a sat-purush, and murtis, with inner or outer vision, with the intention of receiving their grace and blessings. By doing darshan properly a bhakta develops affection for Bhagvãn, and Bhagvãn develops affection for that bhakta. [Sãrangpur – 2].Tap to open in glossary →, or is someone devoutly bows before you, then all of his sins are destroyed. Moreover, whomever you talk to about BhagvãnBhagvãnGod. Supreme being. Lord of all. Bhagvãn is unparalleled, omnipotent and the all-doer, omniscient, omnipresent, the ocean of all forms of bliss, does not have any attributes of Mãyã, is divine, and is always taking birth on earth for His bhaktas. Resides within the ãtmã. Also called Parbrahm, Paramãtmã, Purushottam, Krishna Nãrãyan, and Swãminãrãyan.Tap to open in glossary → and whomever you inspire to follow niyams related to dharmadharma1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion,Tap to open in glossary → will attain kalyãnkalyãn1) Liberation. Freedom from the cycle of births and deaths. 2) To take birth as a higher life-form, or to take birth in a higher lok.Tap to open in glossary →. All the actions of sãdhus like yourselves, who observe niyams, lead to mokshmokshLiberation. Salvation. Breaking free from the cycle ofTap to open in glossary →. This is because you have the firm refuge of the pratyakshapratyakshaVisible. Present on earth. Physical.Tap to open in glossary → svarupsvarupA physical form.Tap to open in glossary → of ShreeShree1) Name of Lakshmi. 2) Used before the names of Bhagvãn and devs to signify their high status.Tap to open in glossary → Nar-NãrãyanNar-NãrãyanAn avatãr of Bhagvãn. He incarnated in the svarup of twin brothers to kill a demon named Kunchi. Nar incarnated as Arjun, and Nãrãyan incarnated as Shree Krishna. Nar- Nãrãyan Bhagvãn forever performs tap in Badrikãshram for His bhaktas.Tap to open in glossary → RushiRushiA sage. A tyãgi who performs severe tap and dhyãn. The Veds were revealed by Brahmã to rushis.Tap to open in glossary →. That ShreeShree1) Name of Lakshmi. 2) Used before the names of Bhagvãn and devs to signify their high status.Tap to open in glossary → Nar-NãrãyanNar-NãrãyanAn avatãr of Bhagvãn. He incarnated in the svarup of twin brothers to kill a demon named Kunchi. Nar incarnated as Arjun, and Nãrãyan incarnated as Shree Krishna. Nar- Nãrãyan Bhagvãn forever performs tap in Badrikãshram for His bhaktas.Tap to open in glossary → RushiRushiA sage. A tyãgi who performs severe tap and dhyãn. The Veds were revealed by Brahmã to rushis.Tap to open in glossary → is always present in your sabhãsabhãAssembly. A group of satsangis listening to kathã or singing kirtans.Tap to open in glossary →.
“You may claim, ‘If we have a firm refuge of BhagvãnBhagvãnGod. Supreme being. Lord of all. Bhagvãn is unparalleled, omnipotent and the all-doer, omniscient, omnipresent, the ocean of all forms of bliss, does not have any attributes of Mãyã, is divine, and is always taking birth on earth for His bhaktas. Resides within the ãtmã. Also called Parbrahm, Paramãtmã, Purushottam, Krishna Nãrãyan, and Swãminãrãyan.Tap to open in glossary →, why do mãyikmãyikThat which is composed of the products of Mãyã. False. Worldly. That which is destroyed.Tap to open in glossary → qualities still pervade us?’ Then, let me say that it takes me no time at all to eradicate the shad-urmishad-urmiThe six physical and emotional feelings: thirst, hunger, grief, infatuation, old age, and death.Tap to open in glossary → (six physical and emotional feelings) and the mãyikmãyikThat which is composed of the products of Mãyã. False. Worldly. That which is destroyed.Tap to open in glossary → qualities from all of you. In fact, it would take me no time to enable all of you to recall your countless previous lives and to be able to perform the creation, sustenance, and destruction, of countless brahmãnds. Nevertheless, I have kept you like this and have suppressed your powers because it is my wish to do so, and to allow you to attain the bliss of the pratyakshapratyakshaVisible. Present on earth. Physical.Tap to open in glossary → svarupsvarupA physical form.Tap to open in glossary → of BhagvãnBhagvãnGod. Supreme being. Lord of all. Bhagvãn is unparalleled, omnipotent and the all-doer, omniscient, omnipresent, the ocean of all forms of bliss, does not have any attributes of Mãyã, is divine, and is always taking birth on earth for His bhaktas. Resides within the ãtmã. Also called Parbrahm, Paramãtmã, Purushottam, Krishna Nãrãyan, and Swãminãrãyan.Tap to open in glossary →. What is more, all of you have currently attained ShreeShree1) Name of Lakshmi. 2) Used before the names of Bhagvãn and devs to signify their high status.Tap to open in glossary → PurushottamPurushottamGod. Supreme being. Bhagvãn. He is unparalleled, omnipotent and the all-doer, omniscient, omnipresent, the ocean of all forms of bliss, does not have any attributes of Mãyã, divine, always taking birth on earth forTap to open in glossary → who is pratyakshapratyakshaVisible. Present on earth. Physical.Tap to open in glossary → in the svarupsvarupA physical form.Tap to open in glossary → of ShreeShree1) Name of Lakshmi. 2) Used before the names of Bhagvãn and devs to signify their high status.Tap to open in glossary → Nar-NãrãyanNar-NãrãyanAn avatãr of Bhagvãn. He incarnated in the svarup of twin brothers to kill a demon named Kunchi. Nar incarnated as Arjun, and Nãrãyan incarnated as Shree Krishna. Nar- Nãrãyan Bhagvãn forever performs tap in Badrikãshram for His bhaktas.Tap to open in glossary → RushiRushiA sage. A tyãgi who performs severe tap and dhyãn. The Veds were revealed by Brahmã to rushis.Tap to open in glossary →. Therefore, abandon all doubts and happily engage in worship.” Saying this, Shreeji Mahãrãj became silent.
Then, Ãshji-Bhãi asked a question: “Mahãrãj, how is it that a person attains kalyãnkalyãn1) Liberation. Freedom from the cycle of births and deaths. 2) To take birth as a higher life-form, or to take birth in a higher lok.Tap to open in glossary → by keeping hatred towards BhagvãnBhagvãnGod. Supreme being. Lord of all. Bhagvãn is unparalleled, omnipotent and the all-doer, omniscient, omnipresent, the ocean of all forms of bliss, does not have any attributes of Mãyã, is divine, and is always taking birth on earth for His bhaktas. Resides within the ãtmã. Also called Parbrahm, Paramãtmã, Purushottam, Krishna Nãrãyan, and Swãminãrãyan.Tap to open in glossary →? Please tell us.”
Shreeji Mahãrãj replied, “Once Drupad Rãjã wished to have his daughter, Draupadi, married. So that she could select a bridegroom, he arranged a grand function in which he invited all the kings. Dron- ÃchãryaÃchãrya1) A person who establishes a religious philosophy. 2) Head of a sampradãy, who protects dharma. A spiritual leader and guru, who initiates a satsangi into the sampradãy. There are two ãchãryas in the Swãminãrãyan Sampradãy; one for northern India (Amdãvãd Gãdi), and one for southern India (Vadtãl Gãdi). They are decedents of Dharma-Dev (the father of Swãminãrãyan Bhagvãn). Sahajãnand Swami adopted Ayodhyãprasãdji from His elder brother Rãmpratãpji, and adopted Raghuvirji from His younger brother Ichhãrãmji. Both sons then became the first two ãchãryas of the Swãminãrãyan Sampradãy. The ãchãrya a satsangi follows depends on where they live: satsangis living in northern India fall under the Amdãvãd region, and satsangis living in southern India fall under the Vadtãl region.Tap to open in glossary → also came, as did the Pãndavs. Then, all the kings took turns to try and pierce the fish, but none were able to do so. Then, Yudhishthir said, ‘I will pierce the fish’. Having said this, Yudhishthir took aim. Dron-ÃchãryaÃchãrya1) A person who establishes a religious philosophy. 2) Head of a sampradãy, who protects dharma. A spiritual leader and guru, who initiates a satsangi into the sampradãy. There are two ãchãryas in the Swãminãrãyan Sampradãy; one for northern India (Amdãvãd Gãdi), and one for southern India (Vadtãl Gãdi). They are decedents of Dharma-Dev (the father of Swãminãrãyan Bhagvãn). Sahajãnand Swami adopted Ayodhyãprasãdji from His elder brother Rãmpratãpji, and adopted Raghuvirji from His younger brother Ichhãrãmji. Both sons then became the first two ãchãryas of the Swãminãrãyan Sampradãy. The ãchãrya a satsangi follows depends on where they live: satsangis living in northern India fall under the Amdãvãd region, and satsangis living in southern India fall under the Vadtãl region.Tap to open in glossary → asked him, ‘Can you see this sabhãsabhãAssembly. A group of satsangis listening to kathã or singing kirtans.Tap to open in glossary →?’ Yudhishthir replied, ‘Yes, I can see it’. Again, Dron-ÃchãryaÃchãrya1) A person who establishes a religious philosophy. 2) Head of a sampradãy, who protects dharma. A spiritual leader and guru, who initiates a satsangi into the sampradãy. There are two ãchãryas in the Swãminãrãyan Sampradãy; one for northern India (Amdãvãd Gãdi), and one for southern India (Vadtãl Gãdi). They are decedents of Dharma-Dev (the father of Swãminãrãyan Bhagvãn). Sahajãnand Swami adopted Ayodhyãprasãdji from His elder brother Rãmpratãpji, and adopted Raghuvirji from His younger brother Ichhãrãmji. Both sons then became the first two ãchãryas of the Swãminãrãyan Sampradãy. The ãchãrya a satsangi follows depends on where they live: satsangis living in northern India fall under the Amdãvãd region, and satsangis living in southern India fall under the Vadtãl region.Tap to open in glossary → asked him, ‘Can you see your body?’ Yudhishthir replied, ‘Yes, I can see it’. Then, Dron-ÃchãryaÃchãrya1) A person who establishes a religious philosophy. 2) Head of a sampradãy, who protects dharma. A spiritual leader and guru, who initiates a satsangi into the sampradãy. There are two ãchãryas in the Swãminãrãyan Sampradãy; one for northern India (Amdãvãd Gãdi), and one for southern India (Vadtãl Gãdi). They are decedents of Dharma-Dev (the father of Swãminãrãyan Bhagvãn). Sahajãnand Swami adopted Ayodhyãprasãdji from His elder brother Rãmpratãpji, and adopted Raghuvirji from His younger brother Ichhãrãmji. Both sons then became the first two ãchãryas of the Swãminãrãyan Sampradãy. The ãchãrya a satsangi follows depends on where they live: satsangis living in northern India fall under the Amdãvãd region, and satsangis living in southern India fall under the Vadtãl region.Tap to open in glossary → said, ‘You will not be able to pierce the fish’. In this way, four of the brothers were unable to pierce the fish. Then, Arjun stepped forward. He picked up his bow and took aim. Dron- ÃchãryaÃchãrya1) A person who establishes a religious philosophy. 2) Head of a sampradãy, who protects dharma. A spiritual leader and guru, who initiates a satsangi into the sampradãy. There are two ãchãryas in the Swãminãrãyan Sampradãy; one for northern India (Amdãvãd Gãdi), and one for southern India (Vadtãl Gãdi). They are decedents of Dharma-Dev (the father of Swãminãrãyan Bhagvãn). Sahajãnand Swami adopted Ayodhyãprasãdji from His elder brother Rãmpratãpji, and adopted Raghuvirji from His younger brother Ichhãrãmji. Both sons then became the first two ãchãryas of the Swãminãrãyan Sampradãy. The ãchãrya a satsangi follows depends on where they live: satsangis living in northern India fall under the Amdãvãd region, and satsangis living in southern India fall under the Vadtãl region.Tap to open in glossary → asked him, ‘Can you see this sabhãsabhãAssembly. A group of satsangis listening to kathã or singing kirtans.Tap to open in glossary →?’ Arjun replied, ‘No, I cannot see the sabhãsabhãAssembly. A group of satsangis listening to kathã or singing kirtans.Tap to open in glossary →, and I cannot even see the fish. Instead, I only see the bird attached to the fish’. Hearing this, Dron-ÃchãryaÃchãrya1) A person who establishes a religious philosophy. 2) Head of a sampradãy, who protects dharma. A spiritual leader and guru, who initiates a satsangi into the sampradãy. There are two ãchãryas in the Swãminãrãyan Sampradãy; one for northern India (Amdãvãd Gãdi), and one for southern India (Vadtãl Gãdi). They are decedents of Dharma-Dev (the father of Swãminãrãyan Bhagvãn). Sahajãnand Swami adopted Ayodhyãprasãdji from His elder brother Rãmpratãpji, and adopted Raghuvirji from His younger brother Ichhãrãmji. Both sons then became the first two ãchãryas of the Swãminãrãyan Sampradãy. The ãchãrya a satsangi follows depends on where they live: satsangis living in northern India fall under the Amdãvãd region, and satsangis living in southern India fall under the Vadtãl region.Tap to open in glossary → said, ‘Focus on its head’. Arjun adjusted his aim and said, ‘Now I do not see even the bird; I see only its head’. Finally, Dron-ÃchãryaÃchãrya1) A person who establishes a religious philosophy. 2) Head of a sampradãy, who protects dharma. A spiritual leader and guru, who initiates a satsangi into the sampradãy. There are two ãchãryas in the Swãminãrãyan Sampradãy; one for northern India (Amdãvãd Gãdi), and one for southern India (Vadtãl Gãdi). They are decedents of Dharma-Dev (the father of Swãminãrãyan Bhagvãn). Sahajãnand Swami adopted Ayodhyãprasãdji from His elder brother Rãmpratãpji, and adopted Raghuvirji from His younger brother Ichhãrãmji. Both sons then became the first two ãchãryas of the Swãminãrãyan Sampradãy. The ãchãrya a satsangi follows depends on where they live: satsangis living in northern India fall under the Amdãvãd region, and satsangis living in southern India fall under the Vadtãl region.Tap to open in glossary → said, ‘Now take your shot’. Arjun then pierced the fish’s head. In this way, if all of a person’s vruttis are focused on the svarupsvarupA physical form.Tap to open in glossary → of BhagvãnBhagvãnGod. Supreme being. Lord of all. Bhagvãn is unparalleled, omnipotent and the all-doer, omniscient, omnipresent, the ocean of all forms of bliss, does not have any attributes of Mãyã, is divine, and is always taking birth on earth for His bhaktas. Resides within the ãtmã. Also called Parbrahm, Paramãtmã, Purushottam, Krishna Nãrãyan, and Swãminãrãyan.Tap to open in glossary →, then he can attain kalyãnkalyãn1) Liberation. Freedom from the cycle of births and deaths. 2) To take birth as a higher life-form, or to take birth in a higher lok.Tap to open in glossary → even with a feeling of hatred towards BhagvãnBhagvãnGod. Supreme being. Lord of all. Bhagvãn is unparalleled, omnipotent and the all-doer, omniscient, omnipresent, the ocean of all forms of bliss, does not have any attributes of Mãyã, is divine, and is always taking birth on earth for His bhaktas. Resides within the ãtmã. Also called Parbrahm, Paramãtmã, Purushottam, Krishna Nãrãyan, and Swãminãrãyan.Tap to open in glossary →.
“For example, when the vruttis of those like Shishupãl and Kans became completely engrossed in ShreeShree1) Name of Lakshmi. 2) Used before the names of Bhagvãn and devs to signify their high status.Tap to open in glossary → KrishnaKrishna1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan.Tap to open in glossary →, they attained kalyãnkalyãn1) Liberation. Freedom from the cycle of births and deaths. 2) To take birth as a higher life-form, or to take birth in a higher lok.Tap to open in glossary →. But, if a person does not know how to hate BhagvãnBhagvãnGod. Supreme being. Lord of all. Bhagvãn is unparalleled, omnipotent and the all-doer, omniscient, omnipresent, the ocean of all forms of bliss, does not have any attributes of Mãyã, is divine, and is always taking birth on earth for His bhaktas. Resides within the ãtmã. Also called Parbrahm, Paramãtmã, Purushottam, Krishna Nãrãyan, and Swãminãrãyan.Tap to open in glossary → in this way then he is sent to NarakNarakWhere nãstiks and sinners are sent after death to suffer for their sins at the hands of Yam-Rãj and the yamduts. After suffering for their sins, these jeevs continue to go on the cycle of births and deaths. Also called Yampuri.Tap to open in glossary →. Instead, it is much easier to engage in the bhaktibhaktiDevotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti:Tap to open in glossary → of BhagvãnBhagvãnGod. Supreme being. Lord of all. Bhagvãn is unparalleled, omnipotent and the all-doer, omniscient, omnipresent, the ocean of all forms of bliss, does not have any attributes of Mãyã, is divine, and is always taking birth on earth for His bhaktas. Resides within the ãtmã. Also called Parbrahm, Paramãtmã, Purushottam, Krishna Nãrãyan, and Swãminãrãyan.Tap to open in glossary →. However, a person who worships BhagvãnBhagvãnGod. Supreme being. Lord of all. Bhagvãn is unparalleled, omnipotent and the all-doer, omniscient, omnipresent, the ocean of all forms of bliss, does not have any attributes of Mãyã, is divine, and is always taking birth on earth for His bhaktas. Resides within the ãtmã. Also called Parbrahm, Paramãtmã, Purushottam, Krishna Nãrãyan, and Swãminãrãyan.Tap to open in glossary → with such a cruel intellect will always be called demonic, and cannot be called a bhaktabhaktaDevotee of Bhagvãn. A follower of Bhagvãn.Tap to open in glossary →.
“Therefore, if a person wants to abandon the evil practices of the demons and join the ranks of Dhruv, Prahlãd, NãradNãradAn avatãr of Bhagvãn. He incarnated in the svarup of a travelling rushi. Nãrad showed that bhakti is the best way of attaining moksh. He was also a great bhakta of Bhagvãn and has guided many souls on the path of kalyãn by travelling all over the brahmãnd.Tap to open in glossary →, and the SanakãdikSanakãdikAn avatãr of Bhagvãn. He incarnated in the svarup of the four sons of Brahmã: Sanak, Sanãtan, Sanandan, and Sanat-Kumãr. Born from Brahmã's mind, the four sons are described as great rushis who undertook lifelong vows of brahm-chãrya against the wishes of their father. From the Sanakãdik, the brãhmans got the inspiration regarding the values and importance of tap and brahm-chãrya. Although they are eternally liberated souls from birth, they still became attracted to the devotional service of Bhagvãn. Despite being very senior in age, the Sanakãdik are said to wander the universe in the forms of small children. Also called Chãtur Kumãr or Kumãr San.Tap to open in glossary →, then engaging in the worship of BhagvãnBhagvãnGod. Supreme being. Lord of all. Bhagvãn is unparalleled, omnipotent and the all-doer, omniscient, omnipresent, the ocean of all forms of bliss, does not have any attributes of Mãyã, is divine, and is always taking birth on earth for His bhaktas. Resides within the ãtmã. Also called Parbrahm, Paramãtmã, Purushottam, Krishna Nãrãyan, and Swãminãrãyan.Tap to open in glossary → by offering bhaktibhaktiDevotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti:Tap to open in glossary → is far better.”
Having heard Shreeji Mahãrãj speak in this way, everyone in the sabhãsabhãAssembly. A group of satsangis listening to kathã or singing kirtans.Tap to open in glossary → experienced profound bliss. || End of VachanãmrutVachanãmrutAmrut in the form of words. A collection of 273 spiritual talks delivered by Swãminãrãyan Bhagvãn, that were carefully noted and collated by His senior sãdhus in His presence, and were authenticated by Him. Central philosophical shãstra of the Swãminãrãyan Sampradãy that summarises the essence of all Hindu shãstras.Tap to open in glossary → Jetalpur || 4 || 233 ||