Swami has narrated that Shriji Maharaj has said, "For a devotee like Sachchidanand Swami..." Gopalanand Swami has narrated this. This is what Maharaj had said. In Swami's Ni Vato, it often says, "Shriji Maharaj said this." Swami used to talk about what Shriji Maharaj had said. So, Maharaj had said this, and Gopalanand Swami is narrating that. Swami has narrated that Shriji Maharaj has said, "Even if the entire universe is destroyed for a devotee like Sachchidanand Swami, God would not be bothered." So, Maharaj had said only this much. Then, Swami gave another example of Shatadhanva. Maharaj said that even if the entire universe has to be destroyed for Sachchidanand Swami, it is still not enough. Such a devotee he is of Maharaj. If someone has faith or love for Maharaj, then Maharaj says, 'Ye yatha mam prapadyante tams tathaiva bhajamyaham.' God worships them even more. If someone becomes His true devotee, and if someone dedicates themselves to Him, then God is ready to serve them with everything He has. Such is the extremely merciful nature of God. 'Protector of those who surrender,' 'Protector of devotees' are His titles. So, Maharaj says, "We look for opportunities to see what We can do for him." Just as a needy person looks for an opportunity, thinking, 'Here is an opportunity, let's enter.' Similarly, God looks for opportunities to serve such a devotee. He waits, 'When will I get a chance to serve him so that I can make him happy?' The devotee is also such that he does not want anything, so God has to wait. If it were someone like us, it would be just opportunities, opportunities, opportunities everywhere. God would never be free. Sachchidanand Swami was a saint with unparalleled love for Maharaj. In Bhaktachintamani, Sadguru Sadguru A great sant. Tap to open in glossary → Nishkulanand Swami Nishkulanand Swami Disciple of Sahajanand Swami (Swaminarayan Bhagwan) and author of the Bhaktachintamani, as stated in the scripture's own closing colophon at the end of every chapter. Tap to open in glossary → describes him in the chapter of miracles. The description by Nishkulanand Swami Nishkulanand Swami Disciple of Sahajanand Swami (Swaminarayan Bhagwan) and author of the Bhaktachintamani, as stated in the scripture's own closing colophon at the end of every chapter. Tap to open in glossary → is very standard. But the words Swami has written are very powerful. So, he has written those verses. "Extremely loving, affectionate, and steadfast, cannot live without the Lord for a moment. Extremely loving, affectionate, and pure, cannot live without the Lord for a moment. Without seeing the Lord, cannot remain patient, blood flows from the nine gates." If there is separation from God, blood drips from every pore. Blood flows from the nine gates. Such was God, such was Sachchidanand Swami. "Such loving, swan-like, let me tell you..." So, I liked this phrase very much, 'such loving, swan-like'. Sometimes, when Nishkulanand Swami Nishkulanand Swami Disciple of Sahajanand Swami (Swaminarayan Bhagwan) and author of the Bhaktachintamani, as stated in the scripture's own closing colophon at the end of every chapter. Tap to open in glossary → gives a metaphor, he gives a very powerful one. He was swan-like. Giving a metaphor to Parvatbhai, 'the cause, the cause in the Kanbi Kanbi A class of people of the Vaishya varna traditionally engaged in farming and rearing cattle. Tap to open in glossary → community'. And to Sachchidanand Swami, he says, 'such wise, swan-like Paramhansa'. He would only feed on pearls. There was nothing else to eat in his mouth. He kept nothing else but the murti murti 1) Sacred idol of Bhagvãn used to offer worship. There are eight types of murtis that can be worshipped: stone, wood, metal, earth, engraved or drawn, sand, gems, and mental. 2) The form of Bhagvãn. Tap to open in glossary → of Maharaj. He had such love for Maharaj. Moreover, it is mentioned in the literature of the Sampraday that Sachchidanand Swami had such a resolve. He had made such a resolve, Sachchidanand Swami. What was the resolve? Let's talk about it. "Even if someone breaks my knees in this Satsang Satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → , breaks my knees with a sledgehammer, breaks my knees with a sledgehammer..." Shouldn't one make one's own assumption beforehand? When we come to Satsang Satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → , is everyone going to respect us? What will we do when difficulties arise? Will we pack up and run away? One should decide this in one's mind beforehand. Since we have walked on this path of God, we have to spend our whole life on it. So, it is not very likely that we will always be respected in the future and we will keep doing bhajan bhajan Worship. Tap to open in glossary → . Shastriji Maharaj used to say, Swami used to talk about himself sometimes, that Swami had faced many difficult times and there was a lot of noise and thunder, like making Swami wear white clothes and throwing him out. And the whole assembly and everything had reached the very end. Now, only this much time was left. And Swami escaped from that, but Swami said, "I had decided beforehand that no one would know what would happen." That is, Swami used to use such words as, "I don't want to look towards Marwar." What does 'towards Marwar' mean? Birthplace. Having left home, I don't want to take a step back towards home. I know accounting, traditional accounting. Swami said, "I knew accounting. I know traditional accounting. So, we will do accounting for some big merchant in Mumbai and do bhajan bhajan Worship. Tap to open in glossary → . No one can stop us from doing bhajan bhajan Worship. Tap to open in glossary → . And we will get bread. We will get through life. But we don't want to go back home." Even if this happens, once left, that step is taken, not to retreat, not to retreat. So, there are kirtans of Brahmanand Swami and all these, right? That is, Swami said, "I had decided so." Then, God, Maharaj, was taking care of him, so everything became fine. But Swami said, "I had decided so." Similarly, Sachchidanand Swami had decided. If we have set out, we must decide. Otherwise, when difficult times come, there will be no place. And we will fly away somewhere. What to do even if we face so much misery, one must decide in one's mind. Otherwise, after a while, this sadness will come, and after a while, that sadness will come, and after a while, the desire to run away will arise, and after a while, if we do this, the desire to leave here and go elsewhere will arise, and there are so many such places. When the mind comes under control, the soul, Nishkulanand Swami Nishkulanand Swami Disciple of Sahajanand Swami (Swaminarayan Bhagwan) and author of the Bhaktachintamani, as stated in the scripture's own closing colophon at the end of every chapter. Tap to open in glossary → says, or Shukand Swami said, gets confused. It is Nityanand Swami's question, right? Shukanand Swami. Shukanand Swami's question is that, brother, if this mind does not go as we want and comes under control, if someone takes it, then confusion does occur. But when confusion occurs, if the way to stay in Satsang Satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → has been found beforehand. Not that way, those ways would have been found by now. If the way to stay in Satsang Satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → has been found, then there will be no problem. Otherwise, there are only problems. So, when times are good and everything is fine with us, we should find ways to stay in Satsang Satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → . Make such an assumption. At the most, how much difficulty will we face? This much. Make such an assumption. Someone must have faced all the difficulties. Make an assumption based on that. After making an assumption, find a way out of it. Which way? Not to run away, but to stay in Satsang Satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → . That this is how to stay in Satsang Satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → . The ways to run away would have been found by all. If we don't find them, others will show us. That you do this from here. You don't have to talk to anyone else. You don't have to listen to anyone, first of all, put plugs in your ears, otherwise many will come to explain to you. Put plugs in your ears and then run away. At what time to run away, others will make that schedule too. At what time to run away, from where to where to run away, and who will come to meet you, we will arrange all that. So, all such arrangements can be found. And it can be done. But one should find a way to stay in Satsang Satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → . That even if this happens, see, Sachchidanand Swami, how did Nishkulanand Swami Nishkulanand Swami Disciple of Sahajanand Swami (Swaminarayan Bhagwan) and author of the Bhaktachintamani, as stated in the scripture's own closing colophon at the end of every chapter. Tap to open in glossary → describe him during Maharaj's time? Swan-like. He was like a Paramhansa. He was like that. Still, he had decided in his mind, 'Who knows what will happen when difficult times come, brother?' So, he found a way to stay in Satsang Satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → . Gunatitanand Swami said, "To endure in Satsang Satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → till the end, make such a firm foundation to stay in Satsang Satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → ." All this that we do is fine. But if we tell the soul to do what is to be done, it runs away from it. It runs away, saying 'no'. This devotion, mala, pradakshina, we can do as much as one and a half mala, ten malas. But if we tell it to do what is to be done, it runs away from it, tossing the yoke. What is to be done? To keep constant remembrance of the murti murti 1) Sacred idol of Bhagvãn used to offer worship. There are eight types of murtis that can be worshipped: stone, wood, metal, earth, engraved or drawn, sand, gems, and mental. 2) The form of Bhagvãn. Tap to open in glossary → of God. To have atma-buddhi buddhi 1) Intellect. Intelligence. 2) One of the four antah-karans, with the functions of consolidating thoughts, making decisions and resolutions, forming beliefs, or discriminating. It possesses the knowledge of all objects and is also the reason for the specific knowledge which all of the indriyas possess. Its inherent features are doubts, belief, sleep and memory. Tap to open in glossary → with the devotee of God, atma-buddhi buddhi 1) Intellect. Intelligence. 2) One of the four antah-karans, with the functions of consolidating thoughts, making decisions and resolutions, forming beliefs, or discriminating. It possesses the knowledge of all objects and is also the reason for the specific knowledge which all of the indriyas possess. Its inherent features are doubts, belief, sleep and memory. Tap to open in glossary → with the true devotee. And to make such a firm state, to make arrangements, that the last breath goes in Satsang Satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → . If our last breath goes while serving Maharaj in Satsang Satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → , then Gunatitanand Swami says, "This is what is to be done." What is the fruit of staying in Satsang Satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → ? If we faced a little difficulty and packed up and ran away, then it has no meaning. So, such a decision should be made when the situation is good. If we try to do it then, will it remain? At that time, the entire heart would have been polluted by kusang kusang The association of an evil person. Tap to open in glossary → . It cannot be done then. When there is a proper flow of Satsang Satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → in our heart, we should make sure that even if we face so much difficulty, we do not leave Maharaj. We do not leave the service of Maharaj. We do not leave good company. All those arrangements have to be made. AI translation of the Gujarati transcript above, produced in the same pass that transcribed the audio, one English segment per Gujarati segment. Devotional and technical terms with no precise English equivalent (kirtan, satsang, vasana, samskara, and similar) are kept as their plain transliteration rather than force-translated. Not human-proofread., AI-translated, unverified · Source details