Gurukul Bhavnagar Sadguru Sadguru A great sant. Tap to open in glossary → True. Therefore, Uddhavji's understanding is superior to that. Because Uddhavji is a jnani and has a flawless understanding of God. But it was difficult for him to leave his home. Therefore, Jadbharat and Sukhdevji's understanding is superior to that. Because they had no sense of male or female. Even if one sits gazing at God for an entire kalpa, without prohibition, worldly desires will not cease. But if one meets a Sadhu, they will cease. Even if nirvikalpa samadhi occurs, worldly desires do not cease. But if jnana samadhi occurs, they do. The quarrel of maya in the form of the antahkaran is very severe. Because Bharatji had such vairagya and gave up so much kingdom, yet an obstacle occurred. What about Saubhari and Parashar and others? They also faced setbacks. Therefore, when a Sadhu gives jnana and gives birth and prohibits, then this quarrel ceases. But without that, it does not cease. Even if one lives with God for an entire lifetime, without jnana, imperfections will not cease. Sahajanand Swami Maharaj ni Jay. Sadguru Sadguru A great sant. Tap to open in glossary → It was said that Jadbharat and Sukhdevji's understanding was even greater than that. What is understanding? Harishu Swami, tell me. It was mentioned somewhere here, wasn't it, about understanding? Maharaj himself has spoken about the understanding of King Janak, the understanding of Sitaji. So what is understanding? When we hear the past incidents of all of them, they did not experience joy or sorrow for anything of this world, and... King Janak, his incident is that Mithila was burning. He must have made some decision for himself. That is understanding. Lakshmidevi made such a decision. Uddhavji made such a decision. And Jadbharat and Sukhdevji made such a decision. His attitude or... Lifestyle, in modern language, lifestyle, no. What is it called? It is called belief. Belief. The meaning of decision or belief is that I must do this. One's own belief. That is called understanding. It is especially known in terms of time and place. That when the time and place come, how one behaves then, how a person behaves then, depends on that understanding. If one has the understanding of King Janak, how does King Janak behave? Sitaji had understanding. What Maharaj said means that even when Sitaji was cast out, how was her behavior then? That was called understanding. Maharaj said that Lakshmidevi's understanding of Sarvakarta is superior. Because she has a flawless understanding of God. To have a flawless understanding of God is very rare, Maharaj. Even if one has become brahmarup, it is very difficult to have a flawless understanding. Even if one has become brahmarup, there may be no flaw in it, yet... We say that Garudji is considered an eternal associate of God. He never takes birth in this world due to karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → He brings muktas, but not those bound by karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → Both Ram and Lakshman fell down as if lifeless. God thought, God sometimes performs such lilas. So, who will free us now? So Garudji was remembered. And Garudji immediately came, flapping his wings. It is said that the verses of the Vedas are recited in Garudji's wings. So he came immediately. There is great enmity between snakes and Garudji. So as he was coming forward, all the snakes started fleeing, thrashing their tails, thinking they were dead. So God became relaxed. That's it. But Garudji got confused. That we are freeing God. God is freed by our power. So, in our local language, what good will He do for us? If He is freed by our power, then He cannot do any good for us. Such confusion arose in his mind. He had doubts about God's divine pastimes. He was an eternal mukta mukta Free. Released. A liberated soul. A resident of any dhãm of Bhagvãn who has been freed from life in the lower loks to a more spiritually elevated state. There are varying levels of muktas: the muktas of Badrikãshram, Shvet-Dvip, Vaikunth, and Golok. The highest level of mukta, akshar- mukta, has attained ultimate kalyãn and is free from the bondage of Mãyã and the cycle of births and deaths. [Sãrangpur – 17]. Tap to open in glossary → Even if kama, krodha, etc., are completely removed, and Maharaj says that the jiva is like the full moon, and due to some dehabhiman or due to God's pastimes, if he has a firm conviction or thought about God, meaning if he develops dehabuddhi or prakrut buddhi buddhi 1) Intellect. Intelligence. 2) One of the four antah-karans, with the functions of consolidating thoughts, making decisions and resolutions, forming beliefs, or discriminating. It possesses the knowledge of all objects and is also the reason for the specific knowledge which all of the indriyas possess. Its inherent features are doubts, belief, sleep and memory. Tap to open in glossary → His radiance diminishes and he becomes like the new moon. So this is one means, just as removing kama, krodha, etc., is a means, this is an even greater means. To have a flawless understanding of God. Even if God performs any kind of human pastimes, one should never have human understanding or body-consciousness. That is considered a very great means. Many times, even if there is no flaw in oneself, a flaw is imagined in God. Maharaj even said that self-realized persons believe that the worldly faults of this world do not affect them. So how can they be in God? But one has to decide that. If one has not decided and it suddenly comes upon them... Then there will be no stability in God. So Lakshmidevi has a flawless understanding of God. Maharaj said in the tenth Vachanamrut of the Madhya section, while describing the bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → That during the churning of the ocean, Lakshmidevi emerged. So as he was coming forward, all the snakes started fleeing, thrashing their tails, thinking they were dead, and everyone had gathered there with garlands to marry Lakshmidevi. So God became relaxed. That's it. So Lakshmidevi thought, whom should I garland? But Garudji got confused. Lakshmidevi did everything. That we free God. She did everything from the very beginning. So what kind of pastimes do all these people speak of, and these people keep them? God is freed by our power, those who are kept. So, in our local language, what good will He do for us? So they all speak of his good pastimes, but Lakshmidevi also knew that if God is freed by our power, then He cannot do any good for us. Such confusion arose in his mind, where has he made circles since birth? He had doubts about God's divine pastimes, so he saw all those faults. Lakshmidevi's mind did not accept it anywhere. So Maharaj said that to overcome kama, krodha, etc., is a separate means, and to have a flawless understanding of God is a separate means. He is completely flawless and the abode of virtues, the abode of forms. Even if kama, krodha, etc., are completely removed, and Maharaj says that the jiva is like the full moon, he saw such a God, so he described God and garlanded him. And due to some dehabhiman or due to God's pastimes, if he has a firm conviction or thought about God, meaning if he develops dehabuddhi or prakrut buddhi buddhi 1) Intellect. Intelligence. 2) One of the four antah-karans, with the functions of consolidating thoughts, making decisions and resolutions, forming beliefs, or discriminating. It possesses the knowledge of all objects and is also the reason for the specific knowledge which all of the indriyas possess. Its inherent features are doubts, belief, sleep and memory. Tap to open in glossary → Then he becomes like the new moon. Rukmini gives birth to Krishna Krishna 1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan. Tap to open in glossary → His radiance diminishes and he becomes like the new moon, moment by moment. Wherever he takes birth, he has a flawless understanding of God in God. So this is one means, just as removing kama, krodha, etc., is a means, this is an even greater means. Lord Raghunath, where did God take avatar? Sitaji, Lakshmidevi, came in the avatar of Sitaji. To have a flawless understanding of God. So Maharaj said that Sitaji has understanding. God performs any kind of human pastimes. Yet, no fault came to God. Even then, one should never have human understanding or body-consciousness. Rukminiji, Lakshmidevi came in the birth of Rukminiji, God. Many times, even if there is no flaw in oneself, Rukminiji also prayed to God, 'O God.' Maharaj even said that self-realized persons believe... If you do not hold my hand, that the worldly faults of this world do not affect me, then how can they be in God? Then I will die after performing penance for 100 births. If one has not decided and it suddenly comes upon them, then there will be no stability. So Maharaj Swami said that Lakshmidevi's understanding is an extremely flawless understanding of God. In God. So Lakshmidevi has a flawless understanding of God. If that flawless understanding of God occurs, Maharaj said in the tenth Vachanamrut of the Madhya section... Then Maharaj says that no matter what faults a sadhak has, they all disappear. While describing the bhakti bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → That during the churning of the ocean, Lakshmidevi emerged, and everyone had gathered there with garlands to marry Lakshmidevi. Maharaj even said that in a great person. So Lakshmidevi thought, whom should I garland? The greater the divine understanding one has in the very great persons of God. She did everything from the very beginning. So what kind of pastimes do all these people speak of, and these people keep them? By means, Swami says that even if one dies millions of times, it will not happen by any means. So they all speak of his good pastimes, but Lakshmidevi also knew that if one has a flawless understanding of God and God's great persons, and then performs some means, it happens immediately. AI translation of the Gujarati transcript above, produced in the same pass that transcribed the audio, one English segment per Gujarati segment. Devotional and technical terms with no precise English equivalent (kirtan, satsang, vasana, samskara, and similar) are kept as their plain transliteration rather than force-translated. Not human-proofread., AI-translated, unverified · Source details