2. These shloks are all very profound. Tasmat ashaktah satatam karyam karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → 3. Maharaj has mentioned a Vachanamrut that speaks of param kalyan. Of param kalyan. In that Vachanamrut, Maharaj has said that this is param kalyan, 4. then if only the word kalyan had been used, would it not have sufficed? Why is it necessary to say param kalyan? It is a Vachanamrut of param kalyan, so param kalyan is like that. 5. Here, God has written, Ashakto acharan karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → 6. He attains not just attainment, but supreme attainment, great attainment. The reason for using the word 'param' implies that there is something 'apar' (inferior) within its essence. 7. There is something lower than that. Maharaj said that it is a Vachanamrut of param kalyan. And one of kalyan, meaning it brings kalyan, and this one of param kalyan. 8. So what difference did Maharaj make between the two? What did Maharaj say? Param kalyan means atyantik kalyan. 9. And if only kalyan was mentioned, it would mean good for the atma. Maharaj said param kalyan to indicate atyantik kalyan. [inaudible] 10. The 59th Vachanamrut, you know it. Yes. Atyantik kalyan, yes. 11. It is a Vachanamrut of param kalyan. Those who study the Vachanamrut will know. So in that, Maharaj referred to atyantik kalyan as param kalyan. 12. Alright. Swamijis. Both. 13. Do you know anything about it? He has memorized that Vachanamrut. 14. This much. The Vachanamrut is memorized. So. 15. So these people are sitting a bit hidden, they are sitting with their chests out. Yes. Yes. 16. Yes. Yes. Yes. 17. Yes. Yes. Yes. 18. Yes. Yes. Yes. 19. Yes. Yes. Yes. 20. Yes. Yes. Yes. 21. Yes. Yes. Yes. 22. Yes. Yes. Yes. 23. Yes. Yes. Yes. 24. Yes. Yes. Yes. 25. Yes. Yes. Yes. 26. Yes. Yes. Yes. 27. 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Maharaj's principle is like that, but sometimes it cannot be said directly. 379. So he gives a hint. It cannot be said directly, because if it is said directly, people might misuse it. And sometimes it might contradict the shastras, so it cannot be said directly. 380. That one who serves God's bhakta bhakta Devotee of Bhagvãn. A follower of Bhagvãn. Tap to open in glossary → 381. But Maharaj's implicit meaning is like that. Of jnan yoga and karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → 382. Tayastu karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → 383. And there is Sankhya Yoga. So there must be another, apar apnoti purushah. But when? 384. Param and apar. Ashakto hi acharan karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → 385. If one practices karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → 386. Without becoming attached. I am just translating. If one serves the ekantik bhakta bhakta Devotee of Bhagvãn. A follower of Bhagvãn. Tap to open in glossary → 387. If one performs karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → 388. Where did the 'hi' come in that? Is it a rule of your house or a rule of the shastras, why do you say that, brother? We don't have to give a discourse anywhere. 389. Service to God is of a different kind, and bhaktas are like us, so serving them is very difficult. Param apnoti purushah. They are great. 390. If Narendra Modi came and said, 'My shoes are lying there,' how many people would rush? Who is he? AI translation of the Gujarati transcript above, produced in the same pass that transcribed the audio, one English segment per Gujarati segment. Devotional and technical terms with no precise English equivalent (kirtan, satsang, vasana, samskara, and similar) are kept as their plain transliteration rather than force-translated. Not human-proofread., AI-translated, unverified · Source details