The subject of discussion is to remember God's pastimes and to have affection for sadhus, brahmacharis, and satsangis. Main point. Even if one forgets the murti murti 1) Sacred idol of Bhagvãn used to offer worship. There are eight types of murtis that can be worshipped: stone, wood, metal, earth, engraved or drawn, sand, gems, and mental. 2) The form of Bhagvãn. Tap to open in glossary → murti murti 1) Sacred idol of Bhagvãn used to offer worship. There are eight types of murtis that can be worshipped: stone, wood, metal, earth, engraved or drawn, sand, gems, and mental. 2) The form of Bhagvãn. Tap to open in glossary → In the present Vachanamrut, Shriji Maharaj stated that even if one constantly sees the murti murti 1) Sacred idol of Bhagvãn used to offer worship. There are eight types of murtis that can be worshipped: stone, wood, metal, earth, engraved or drawn, sand, gems, and mental. 2) The form of Bhagvãn. Tap to open in glossary → Because the final moment is very difficult. At the final moment, one's intellect does not remain alert or discerning. At that time, if the layer of weak karmas manifests, then the remembrance of God does not remain. Therefore, it is said to do it that way. Here, clarification of another point is necessary, and that is the system of karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → When a person dies, if they have not attained the state of liberation, they have to take another birth, and that has to be taken according to karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → The decision of the next birth is called the karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → When the time of death comes, it is decided at the last moment where to take the next birth. How is that decided? It is decided according to karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → What is to be considered here is that the stores of accumulated karmas from infinite births are full. Which karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → If we consider the following options, it will become clearer. Firstly, it is considered appropriate to use the karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → But that When it's the last breath, the decision of birth is made from here. Where will he be born? Where will he go? That decision is made at the time of his last breath. Then one has to go immediately. And if one has to go and the decision has not been made, then where does one go without a head in delusion? So, when it's time to go, the decision is made before that, in the last breath. That he has to go to this place. Who makes that decision? Huh? God makes that decision. But he does it according to karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → Karma Karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → How is that decided? This jiva has countless stores of karmas from infinite births. Should the old ones be taken first? Or should the new ones be taken first? Or should all of them be mixed together, their essence extracted, and a little bit taken? How to do it? Gathered Presses. We mix coconut water and sweet lime, add lemon, and then Mix it like that and take it out. Should it be done like that or how should it be done? How is the decision made? How is the decision made? How does it happen? The new ones, at the very end, the new ones should be taken first. And the old ones, well, they are already old, and if they are light, they will rot. So how to make a decision? In the end, at that time, no memory occurs. He became silent. If he went into a coma, what memory would he have? So Maharaj said that everyone has to go into a coma. At the time of death, when the blow of death strikes, the intellect becomes unconscious. When the intellect becomes unconscious, what else is it but a coma? When the intellect becomes unconscious, it's a coma. It's almost always like that for everyone. Then What? Dushyant said again. One There is karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → They don't read, that's why I'm asking them. They don't read anything, there's no reading. If they had read this, they would know what answer to give. But they never read it. They might be reading other things. But they don't read Vachanamrut or anything like that. If they had read the Vachanamrut and this commentary, they would know that it's like this. They would remember something, even if it's a little. But they would never have read it. Everyone else reads, but the people of this house don't read, do they? They read. It is considered appropriate to use the karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → But that is not possible. Because in this way, due to the stores of accumulated karmas from infinite births, the liberation of the jiva will not be possible. There is no end. If taken sequentially, there would be no end. And there would be no place. Then, well, that option was canceled. Second option. Then the question arises: will a new prarabdha be created by taking a small portion from all karmas? He grinds it all and makes it one, taking a little bit at a time. If one does it and one prarabdha happens, then. If he does that, then. So what's the problem? What's the problem? What's the problem, brother? Huh? Selection, 10%, 1%, 2%, 0.5%, that's how you make the selection. That from all the karmas, half a percent should be taken. Even then, there are many. Huh? Let it be, we just have to mix it, right? Where did he say that the good ones are going to be taken away by someone? They are going to remain ours. We have to mix it thoroughly, grind it by hand, and make it into a single juice. So what So in this life, happiness and sorrow come equally. Happiness and sorrow come equally. The last breath will be like the first breath taken. So does that happen to a person? So that option is canceled, let's go. Since that doesn't happen, God wouldn't do it that way. One has to go from the result to the cause. That is also not possible. If that were the case, then There, the Gulbargis and Bidaris would be equally happy. When a good result comes, the happiness that is there, is it there when a mediocre result comes? If all karmas were equal, then that wouldn't happen. It would go on continuously. That is also not possible. If that were the case, then the ups and downs of happiness and sorrow that come in a person's life would not come. And equally If it's an equal mixture, then how can there be ups and downs? It comes out the same. And there would be equal happiness or sorrow, but that does not happen. If you make sherbet on Ekadashi, does it ever happen that this part has more lemon, this part has more sugar, and this part has more water? Such If that Swami takes it, he only gets sugar, and if this Swami takes it, he only gets lemon. The one behind gets water. If that were the case, then the ups and downs of happiness and sorrow that come in a person's life would not come. And there would be equal happiness or sorrow. But that does not happen, so that is also not appropriate. So how is prarabdha created? In response to that, it is said that at the time of death, all the accumulated karmas of this jiva and all the karmas of this birth arise. Ready to bear fruit. Of this birth and all the previous ones. All come together. The previous karmas, the accumulated karmas, do not peek into this birth. But at the time of death, all come. All gather. With the hand of this birth. New. At the time of death, all the accumulated karmas of this jiva and all the karmas of this birth arise. They become ready to give fruit. The word 'utth' is in the scriptures, meaning it arises. All stand up. They stand up and say, "Let's give him the fruit today." They have done us, and I will tell them, and they are sitting, so they have given them fruit somewhere. Come on So when the time of death comes, all these karmas attack the intellect and make it unconscious. If there is discernment, then he would find the good ones and discard the weak ones. Just like we have a plate of radishes, we do it from that, and the good ones remain at the end. Take the good ones. If there is discernment, then that's how it happens, right? But that doesn't happen. Only those that bear fruit are taken. We don't do anything. So all the karmas gather and first make the intellect unconscious. The intellect doesn't say anything. He sleeps. So then all the karmas gather and say, "We have given him the fruit now," and take him wherever they want. So when the time of death comes, all these karmas attack the intellect and make it unconscious. Therefore, in the Vachanamrut, Shriji Maharaj has said that when the end time comes for this jiva, it enters a state of unconsciousness. Even if he is a devotee. Then, if he is a devotee, he has darshan darshan Seeing. To see with admiration and devotion. To see Bhagvãn, a sat-purush, and murtis, with inner or outer vision, with the intention of receiving their grace and blessings. By doing darshan properly a bhakta develops affection for Bhagvãn, and Bhagvãn develops affection for that bhakta. [Sãrangpur – 2]. Tap to open in glossary → And if he is not a devotee, he sees Yama. Thus, the jiva's intellect If God came to pick up the first one, he would see him. The intellect became unconscious. The intellect cannot make any decision. If God appears, then he makes a decision. Whose intellect is healthy as it is. Maharaj says that such a person is an Ishwar murti murti 1) Sacred idol of Bhagvãn used to offer worship. There are eight types of murtis that can be worshipped: stone, wood, metal, earth, engraved or drawn, sand, gems, and mental. 2) The form of Bhagvãn. Tap to open in glossary → With a healthy mind, he goes to God's abode. Come on, I'm going. Not everyone is like that, even if they are a devotee. Intellect Huh? The intellect becomes unconscious. It happens. The intellect is nothing. Finally, he says, before becoming unconscious, whatever is there, there. Before becoming unconscious, when it's the last breath, God comes to mind. If God comes to mind, then there is no need for him to become unconscious. Whether it happens or not, it's fine. If God was remembered at the last breath before becoming unconscious. If God was remembered at the last breath, or if a devotee of God was remembered, then God comes to mind. If God comes to mind, then as soon as he becomes unconscious, God immediately comes to take him. When he remembers God at his last breath, God comes. Then, if he is a devotee, he has darshan darshan Seeing. To see with admiration and devotion. To see Bhagvãn, a sat-purush, and murtis, with inner or outer vision, with the intention of receiving their grace and blessings. By doing darshan properly a bhakta develops affection for Bhagvãn, and Bhagvãn develops affection for that bhakta. [Sãrangpur – 2]. Tap to open in glossary → And if he is not a devotee, he sees Yama. Thus, the jiva's intellect Thus, it makes the jiva's intellect unconscious. And the reins of the jiva's destiny are taken into its own hands by karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → God, where do you take the jiva? After being in this body, where do you take it? So all those karmas, one karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → One karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → One karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → Everyone has done different karmas, right? Here, he has done karmas like a donkey. So where does he take it? He takes the donkey. And if he has done karmas like dogs and cats, then he takes him there. The essence of all crows has been extracted and placed in humans. So sometimes he acts like a crow. Sometimes he acts like a donkey. Sometimes he works like an ox. Everyone's essence is in this. If an ox is encountered, then the karmas that have fallen on this one, they become active. That I will kick him. It happens. It happens. Thus, it makes the jiva's intellect unconscious. So All the karmas, then the intellect becomes unconscious, God sends these karmas. So all the karmas start pulling and pushing, saying, "Where should we take this jiva?" Among them, the strong ones have two parts. The strong one falls. It falls. Then it takes him. If the karmas of a donkey are very strong, and he has done karmas like that, then all of them take him to the donkey. If he has done many karmas like an ox, then he takes him to an ox. He takes all the crows and dogs. Within it, the accumulated karmas are from many births. It's not like the karmas of an ox or a donkey are done only once. If they have been done 100 times, then all of them gather. If all the donkeys gather, then they have to reach the ox. It happens. Thus, it makes the jiva's intellect unconscious and the reins of the jiva's destiny are taken into its own hands by karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → But this is collective. After the collective, all divisions are made. Even in that, strong karmas come forward. Then the whole line is arranged. God says, "Make a line, not a crowd, make a line." So the strong ones can push the others and get in between. It's like that in that too, isn't it? When Narendra Modi released it, all the strong ones took two thousand rupee notes. From the bank. The poor had nothing left. They are still standing in line. And those people got bundles and bundles while sitting at home. So the strong ones have two parts, right? In that, it's like karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → All the strong karmas are arranged first in line. And the weak ones are pushed back, saying, "Go back, your turn is back there." If there's any left, we'll give you a 500 note, otherwise you have 2000. Even in that, strong karmas come forward, and those with less strength adapt to them. Therefore, if someone thinks that they will remember God at the time of death, what is the need to remember Him now? Then that is not very possible. Because at that time, the intellect's discernment would have become unconscious. Then the second question will be how to measure the strength and weakness of karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → Which karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → And which is weak? Which is called strong? It becomes one. It becomes one. Then that karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → And if someone says it's very loose, then it's weak. If someone wants to slap someone. They don't hit both at night. Someone has gained momentum then. So if you have the fruit, then the fruit of both will be different. A slap is just one, isn't it? But both are different. If it's done with great speed and if it's done loosely, then its fruit will be different. If one has worshipped with great intensity, and another has done it loosely, swaying and barely managing, then even if both have worshipped for only one hour, the fruit of both will be different. So That Both's Fruit Different Different Becomes. Intense Speed And Slow Speed So Its Fruit Also Different Different Becomes. Someone's Sin Bursts Goes. And Samskara Was Different Becomes. So We This Jiva We Many Times So Many Intense Speed Done Are And Many Slow Speed Done Is. So Intense Speedy All Karma Karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → Is That Forward Comes. In that My First Turn. And God Him First Turn Given. So That According to Speed According to Its Line Arranged Long Long. Very Indeed Long Line Is. Everyone How To do? Everyone Those That Our Turn Our Turn Us Should get Should Note Otherwise We Protest Will do. So What To do? So What Does God? Then What Its Judgment What To take? So Where To go Are And Face Are That Next Two Three Donkey-owners Arranged Went Are So Donkey's Lifespan How much Is? 10 15 Years. 10 15 Years. That 10 15 In years Is enjoyed From there God Line Break Becomes Goes. God That much Him Package Done Give That Go Now Your Again Again Turn. Today Not. Cash Is not No Cash. Thus Saying Board Hanging Give. So Those All Home Went Goes. And Its One Package Done Jiva's With Put Where To go Are And Goes Goes. In a donkey In an ox Whatever Is. Whose Package Ready Becomes That Package Jiva Taking Goes Goes. Then Him Those Karma Karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → Is That Where Take To go Are That Him With Becoming Karmānugo Gacchati Jiva Ekaha. Karmānugo Karma Karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → First Walks And This Him Behind Follows. Anugacchati. Alone Goes. That Donkey's In life Donkey's In body Home Then Donkey Becomes. Then There Those Whatever Whatever Sour Sweet Fruit Are That All One Same Not Is. This In package Came Are And. Donkey's In body Goes Even then Donkey's All Pure Donkey's Karmas Not Is. Others With Mixed Went Is. So That All Happiness Sorrow Intense Slow That All That According to Happiness Sorrowful Enjoys Whole Life. Enjoys. Finished Becomes So Released. Prarabdha Finished Becomes. Such In a person. Such Not Is. AI translation of the Gujarati transcript above, produced in the same pass that transcribed the audio, one English segment per Gujarati segment. Devotional and technical terms with no precise English equivalent (kirtan, satsang, vasana, samskara, and similar) are kept as their plain transliteration rather than force-translated. Not human-proofread., AI-translated, unverified · Source details