Jag ga ma ma ga re re ka sa ga re
Jag ga ma ma ga re re ka sa ga re
Jag ga ma ma ga re re ka sa ga re Jag ga ma ma ga re re ka sa ga re
Om Avtarine Shri Swaminarayanaya Namo Namah
Shri Harikrishnaya Namo Namah
Shri Purna Purushottamaya Namo Namah
ShlokShlokA verse from shãstras.Tap to open in glossary → number 101
Eteshu yani vakyani Shri Krishnasya vrushasya cha atyutkarsha paranishu tatha bhaktibhaktiDevotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti:Tap to open in glossary → viragayoho
And in all these SatSat1) True. Real. 2) Permanent, imperishable and unchanging. Is unbound by the past, the present, and the future.Tap to open in glossary →-shastras, the words that describe the form of Shri KrishnaKrishna1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan.Tap to open in glossary → Bhagwan, DharmaDharma1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion,Tap to open in glossary →, BhaktiBhaktiDevotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti:Tap to open in glossary →, and Vairagya, which are the ultimate excellence of these four.
To determine the essence of the eight SatSat1) True. Real. 2) Permanent, imperishable and unchanging. Is unbound by the past, the present, and the future.Tap to open in glossary →-shastras mentioned by himself, he specifically explains it with two shlokas.
That in these eight SatSat1) True. Real. 2) Permanent, imperishable and unchanging. Is unbound by the past, the present, and the future.Tap to open in glossary →-shastras, the words that describe the supreme excellence of Shri KrishnaKrishna1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan.Tap to open in glossary → Bhagwan, his transcendence of the three gunas, his divine form, and establishing his divine form as the ultimate, because the supreme excellence of Bhagwan is the root of bhaktibhaktiDevotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti:Tap to open in glossary →.
Those who speak of the supreme excellence of DharmaDharma1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion,Tap to open in glossary → in the form of good conduct, and also of the supreme excellence of love-filled BhaktiBhaktiDevotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti:Tap to open in glossary → in the form of Bhagwan, and Vairagya in the form of detachment from all living or non-living beings and objects other than Bhagwan.
Bhashya
In the eight scriptures accepted by Shri HariHariAn avatãr of Bhagvãn. He incarnated in His four-armed svarup to save an elephant from being killed by a crocodile. He cut off the crocodile’s head with His chakra.Tap to open in glossary → as authoritative, there are many matters that are acceptable to people without the desire for liberation, yet the essence of those authoritative texts is not in such matters.
In those scriptures, things are said according to their authority.
The secret essence of those scriptures is not in all matters.
The heartfelt essence is only in whatever is extremely beneficial and auspicious.
The core of all those scriptures is the attainment of ultimate bliss after the complete cessation of the jiva's sufferings.
The attainment of such benefit is said to be only for the liberated soul who has attained the supreme light.
Therefore, what is attainable at the end of the body is the Supreme PurushPurush1) An akshar-mukta selected by Akshar-Brahm to ‘impregnate’ Prakruti for the creation process, from which countless pairs of Pradhãn and Purush are formed for the creation and sustenance of each brahmãnd. 2) Purush half of the Pradhãn-Purush pair, ‘conceived’ by Mul-Purush and Mul-Prakruti for the creation and sustenance of each brahmãnd. 3) Taken to be masculine in nature, Purush is the controller of Prakruti, and is also distinct from her. He is indivisible, without a beginning, and without an end. He is self-luminous, omniscient, imperishable, satya, kshetragna, and the cause of all the activities that possess a form. He also has a divya body. 4) Also called Mahã-Purush, Mul-Purush or Akshar- Purush.Tap to open in glossary →, Paramatma Shri KrishnaKrishna1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan.Tap to open in glossary →. The useful means for attaining Him are DharmaDharma1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion,Tap to open in glossary → and Bhagavad BhaktiBhaktiDevotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti:Tap to open in glossary →, and elsewhere, Vairagya.
Therefore, the essence of the Vedas is in the DharmaDharma1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion,Tap to open in glossary → and other principles mentioned.
Therefore, in the scriptures that are considered authoritative, the statements that expound on Shri KrishnaKrishna1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan.Tap to open in glossary → Bhagwan, true DharmaDharma1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion,Tap to open in glossary →, BhaktiBhaktiDevotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti:Tap to open in glossary →, and Vairagya should be considered primary.
Thus says Shri HariHariAn avatãr of Bhagvãn. He incarnated in His four-armed svarup to save an elephant from being killed by a crocodile. He cut off the crocodile’s head with His chakra.Tap to open in glossary →.
Ete shu iti
The statements in those eight texts that extensively expound on Shri KrishnaKrishna1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan.Tap to open in glossary → Bhagwan, true DharmaDharma1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion,Tap to open in glossary →, BhaktiBhaktiDevotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti:Tap to open in glossary →, and Vairagya should be considered primary because they explain the ultimate benefit more than other statements.
They are internal.
There is only one Gita.
And in it, the supremacy of Bhagwan is stated.
Or it is said here that the attainment of Bhagwan is there.
That is the essence of the scriptures.
To attain the happiness of Bhagwan or to attain the abode of Bhagwan.
That is its ultimate goal.
So there are sentences related to that, and then there are other sentences within them.
So, making the other sentences secondary, and this as the main sentence.
To take the essence in the decision means its ultimate decision is this.
That this should be done.
Take it like that.
The internal arrangement was mentioned. These two shlokas are very good and based on principles.
And to understand Shriji Maharaj, there is nothing else like this anywhere.
Moreover, Maharaj has taken from the scriptures and given it the authority and justice of the scriptures.
The justice of the scriptures has been presented.
No opponent can say this is wrong.
The statements of those eight scriptures that excessively expound on Shri KrishnaKrishna1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan.Tap to open in glossary → Bhagwan's true dharmadharma1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion,Tap to open in glossary →, devotion, and detachment should be considered primary because they explain the ultimate good more than other statements.
Because the secret of the Vedas and all the scriptures that follow them lies in performing devotion to Shri KrishnaKrishna1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan.Tap to open in glossary → along with dharmadharma1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion,Tap to open in glossary →.
Apart from that, everything else had to be said in a way that suited its authorities.
Be compassionate towards the poor.
Go on a pilgrimage like this.
Then there are incidental and supplementary statements.
But one should perform devotion along with dharmadharma1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion,Tap to open in glossary →.
That is called the essence of the Shikshapatri.
Because this is the main principle for attaining salvation.
If someone did not go on a pilgrimage in their life, it does not mean they will remain without going to the divine abode.
If someone doesn't have facilities and didn't show compassion to the poor.
And Maharaj has said that one should serve the sick.
He said that, didn't he?
If a calamity comes, whether it's a natural disaster or a disease-related calamity, one should help others.
So, it was said in this, and it was said earlier, about other people.
That a mumukshumumukshuA person in search of moksh.Tap to open in glossary → (seeker of liberation) may not be there, but it fits them very well.
Such statements might also have been made.
It came in the previous shloka.
Those sentences fit him very well.
So, they should not be considered as primary, but as the essence of the scripture.
As the essence of the scripture, how to achieve the salvation of the jiva, that is the essence of the scripture.
What is the essence of the Shikshapatri?
So, this means the jiva attains salvation.
The jiva ultimately attains the abode of God.
So that is called its essence.
Then in the Shikshapatri, other sentences are also written, like not spitting anywhere, and not doing this.
All of those are very important in it.
But in comparing this, what do you call that?
Those are profound statements.
Core, core.
Don't consider them core points.
Core point, brother, where to spit and where not to spit is important.
That is good conduct, and it should be followed.
But
Performing devotion with dharmadharma1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion,Tap to open in glossary → and not spitting here, these two cannot be considered equal in comparison.
Ramanujacharya said that no shrutishrutiThat which is revealed and heard. Philosophical and spiritual wisdom – as revealed to the rushis after strict tap and deep dhyãn. The four Veds are Shruti shãstras.Tap to open in glossary → of the Vedas is secondary or primary.
And here Maharaj said that based on the purport, one should understand it as primary or secondary.
So, did he make a division of primary and secondary in that or not?
There is no primary or secondary.
That is its purport, the purport of the Vedas.
That of the primary and secondary.
In that, the main.
Ramanujacharya has said that there is no contradiction in the shrutis of the Vedas.
There is a difference in subject matter.
When does opposition occur?
Opposition occurs when two things cross on the same point.
Ramanujacharya said that.
That there are shrutis that speak of the saguna (with form) and shrutis that speak of the nirakara (formless).
There is no contradiction in either of them.
Why?
Why is there no opposition?
Tell me.
The shrutis that speak of the formless refer to the illusory form.
It says.
And the ShrutiShrutiThat which is revealed and heard. Philosophical and spiritual wisdom – as revealed to the rushis after strict tap and deep dhyãn. The four Veds are Shruti shãstras.Tap to open in glossary → that speaks of the form, speaks of the divine form, so where is the contradiction between the two?
There is no contradiction between the two, there is a certain harmony between them.
So, don't make it secondary or primary.
But what is the meaning and what is not the meaning?
That way it becomes secondary.
That this is its meaning.
So, Ramanujacharya also did not deny it in that way.
But he has denied it in this way.
That there is no crossing of the ShrutiShrutiThat which is revealed and heard. Philosophical and spiritual wisdom – as revealed to the rushis after strict tap and deep dhyãn. The four Veds are Shruti shãstras.Tap to open in glossary → of the Veda anywhere.
And not allowing crossing is called the skill of the commentator.
In the Veda.
Not in other scriptures.
In other scriptures, if there is a meaning contrary to the Veda, then there is a crossing.
But in the Veda, no one, because the Veda is apaurusheya.
It has no creator.
God has arranged its sequence.
So, no one has the right to take this word and put it here in that sequence, or take this word and put it here.
It is said in the Veda.
In the Shrutis and so on, there are many other Rishis. If there is Yajnavalkya Rishi, then ManuManuManu is responsible for overseeing the first stages of all life forms in the new cycle of creation and he lives for the entire cycle. Manu and his wife become the first parents for each cycle (Adam and Eve). In one day of Brahmã, fourteen Manus reign and die. The duration of the reign of one Manu is 306,720,000 human years, and is called a manvantar. Fourteen Manus are created and destroyed during one day of Brahmã.Tap to open in glossary → Bhagavan made his ShrutiShrutiThat which is revealed and heard. Philosophical and spiritual wisdom – as revealed to the rushis after strict tap and deep dhyãn. The four Veds are Shruti shãstras.Tap to open in glossary →.
So, in that, they make what is primary and what is secondary.
Based on that meaning.
If the meaning of the ShrutiShrutiThat which is revealed and heard. Philosophical and spiritual wisdom – as revealed to the rushis after strict tap and deep dhyãn. The four Veds are Shruti shãstras.Tap to open in glossary → and the meaning of the Vedas and the meaning of this scripture both coincide, then that is considered primary.
That is not
More than that, here, which means is secondary and which means is primary.
So, the means by which the jiva attains salvation is called the primary means.
And all other things that relate to worldly affairs are considered secondary.
So, where to spit and where not to spit is a practical matter.
And performing bhaktibhaktiDevotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti:Tap to open in glossary → with dharmadharma1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion,Tap to open in glossary → is a matter of the jiva's salvation.
So, if you compare it with spitting, then that is not right.
Like that.
Verse number 102.
The opinions are the proofs, and they are from other statements. BhaktiBhaktiDevotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti:Tap to open in glossary → should be performed with dharmadharma1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion,Tap to open in glossary →, O KrishnaKrishna1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan.Tap to open in glossary →, this is the secret.
Those words should be considered primary over other words.
And the devotion to Shri KrishnaKrishna1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan.Tap to open in glossary → Bhagavan should be performed with dharmadharma1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion,Tap to open in glossary →.
In this way, it is the secret of all good scriptures.
What is the secret of these eight scriptures that we have enumerated?
Vedas, Vyasa Sutras, Srimad Bhagavatam
What is its secret?
What is its core point?
Perform devotion with dharmadharma1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion,Tap to open in glossary → and go to God.
That is its core point.
All scriptures come together.
Then, if it is Yajnavalkya Smriti, then that.
And if it is Bhagavad Gita, then that, and if it is UpanishadUpanishadCollection of philosophical texts written by the ancient rushis, that primarily revolves around the discussion of the nature of the ãtmã, the world, mãyã, and reality. Of the 108 Upanishads, ten are considered to be the ‘principal Upanishads’ upon which philosophers and ãchãryas have written commentaries.Tap to open in glossary →, then that.
To attain God by performing devotion with dharmadharma1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion,Tap to open in glossary → is its core point.
All together make one.
If that point is being crossed
Then don't believe it.
And believe this.
Like that.
The sentences that show the supremacy of the four mentioned earlier
Other sentences, such as those that bewitch demons, due to the nature of the work, Shri
God has given us a perspective.
That even in dharmadharma1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion,Tap to open in glossary →, if at one place dharmadharma1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion,Tap to open in glossary → is called secondary and at another place dharmadharma1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion,Tap to open in glossary → is called primary, then what is called primary should be accepted.
What is called secondary should not be accepted.
Similarly, if detachment is called primary and detachment is called secondary, then what is called primary should be accepted.
Now, four were mentioned, right?
That of Shri KrishnaKrishna1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan.Tap to open in glossary →
And of Vrisha, the highest excellence, and also of bhaktibhaktiDevotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti:Tap to open in glossary → and detachment.
That is, the form of God
The form of dharmadharma1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion,Tap to open in glossary →
The form of bhaktibhaktiDevotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti:Tap to open in glossary →
And the form of detachment.
In these four, internal
If someone says up or down, then you should consider the one that is up.
By that, one should make a decision about dharmadharma1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion,Tap to open in glossary →.
By that, one should make a decision about bhaktibhaktiDevotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti:Tap to open in glossary →.
And by that, one should make a decision about detachment and the form of God.
There is an order of the four means.
These four means,
in them, the order is primary in the main.
Here, such an order is not mentioned.
Here, a perspective is given.
In all of them, the form of God is always primary in the order.
And Maharaj said that devotion is not mentioned here as a primary means.
Which is primary and which is secondary in the same subject.
On one side there is the form of God and on the other side there is the form of detachment, a comparison of both is not made here.
If a comparison of both is made, then the form of God is considered primary.
If a comparison is made between detachment and dharmadharma1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion,Tap to open in glossary →, and dharmadharma1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion,Tap to open in glossary → and devotion,
then Maharaj said in another place that devotion should be kept primary, but that is not the point here.
Here, in the same subject, if the same scripture says different things,
many times, if there is only one subject, we tend to ramble on about different things.
Scriptures do not ramble.
We ramble.
So, if it's rambled, how to make a decision about it?
After rambling, you should just season it and eat it as a vegetable, not throw it away after rambling.
Keep it somewhere that it can be used.
So, if a single scripture gives different opinions on the same subject, then one should take the good and high opinion on that subject.
The lower opinion should not be taken here.
Here, a comparison of all four is not made.
Here, a perspective is given that what kind of perspective you should have in these scriptures, and you should accept it with such a perspective.
The sentences that show the supremacy of the four mentioned earlier, and other sentences that give the impression of Lord Shri KrishnaKrishna1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan.Tap to open in glossary →'s inferiority due to actions like enchanting demons,
should be considered as authoritative rather than other sentences.
From the worldly perspective, God's degradation might be seen in it.
Lord Shri KrishnaKrishna1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan.Tap to open in glossary → fled with Kalayavan.
He was defeated by Jarasandha.
And when that Shalva came, Lord KrishnaKrishna1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan.Tap to open in glossary → started crying on the battlefield.
If there are all such descriptions, then in understanding the form of Shri KrishnaKrishna1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan.Tap to open in glossary →, in making a decision about him, or in taking a judgment, those should not be made primary.
But whom to make primary?
So, God went in his physical body and brought back the guruguruA teacher. He will guide you on the path of kalyãn.Tap to open in glossary →'s son from Yamaraja.
And to fulfill Arjuna's vow, he went to Bhoma PurushPurush1) An akshar-mukta selected by Akshar-Brahm to ‘impregnate’ Prakruti for the creation process, from which countless pairs of Pradhãn and Purush are formed for the creation and sustenance of each brahmãnd. 2) Purush half of the Pradhãn-Purush pair, ‘conceived’ by Mul-Purush and Mul-Prakruti for the creation and sustenance of each brahmãnd. 3) Taken to be masculine in nature, Purush is the controller of Prakruti, and is also distinct from her. He is indivisible, without a beginning, and without an end. He is self-luminous, omniscient, imperishable, satya, kshetragna, and the cause of all the activities that possess a form. He also has a divya body. 4) Also called Mahã-Purush, Mul-Purush or Akshar- Purush.Tap to open in glossary → and brought back the Brahmin's child.
The hunter who committed the offense, he was sent with his body to a place where no sage could go, he was sent with his body.
He was told, 'You go with that body.'
Go away.
Where extraordinary and immense power has been used,
its basis should be taken in determining the form of God.
In evaluating anything.
If one sits down to evaluate dharmadharma1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion,Tap to open in glossary →, then one should take the high statements from the side of dharmadharma1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion,Tap to open in glossary →.
If one sits down to evaluate Lord Shri KrishnaKrishna1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan.Tap to open in glossary →, then one should not take the fact that he fled.
Only the opposing ones should be taken.
And if he has shown immense power, then his judgment should be made based on that.
How is Maharaj?
So, if one wants to judge him,
then one should make a decision about Maharaj based on the extraordinary and transcendental power that Maharaj has shown.
Maharaj fled in fear in Karyani.
If one has performed such mental deeds, then one should not make a decision about Maharaj based on that. One should not make a decision about any avatar. There is nothing like that for Maharaj.
If one has done extreme work in their life, if one has done extreme of the extreme work, then one should make a decision about that avatar based on that.
One should evaluate it.
That, brother, God has done this much.
Similarly, the extreme deeds of Maharaj, which no other avatars could perform, based on those extreme deeds, one should evaluate Maharaj.
Maharaj has stated how accomplished this बात (thing) is.
And in that, Maharaj declared his supremacy.
If you want to evaluate us, do it this way. If you want to evaluate other avatars, do it this way too. There is no such thing as a different measure for others and a different measure for us.
Chhagan Magan are made of gold, and the village boys are made of mud. Don't do that.
Not different measures.
Measure other avatars with the same measure you use for us.
Use only one measure.
And whoever passes that, consider them the best.
Who can say that? No one can say that.
That is the specialty of God's avatars.
Vyas Bhagwan was God, so he wrote his entire history.
He told his own history to everyone, and it never occurred to him that his flaws would be exposed. Not like that.
A human would feel that way.
Why would it happen? But he wrote his own history.
Thus, God is such that Maharaj said that other rishis, devtas, muktas,
None of them can be called like this. Therefore, KrishnaKrishna1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan.Tap to open in glossary → and his avatars are to be meditated upon, and so are their images. Not jivas, nor human-like gods, nor devotees, nor even those who know Brahman.
So when it comes to God, it shakes everyone up, that no one can compare to Him.
And in that, if one wants to make a decision about Gods, when many Gods have gathered together.
Just as when many sadhu murtis gather together, they bump into each other then.
So there, when many Gods have gathered together.
And if you want to judge and evaluate it, do it this way, nothing else.
There's no such thing as evaluating us differently and evaluating others differently.
Everyone should do the same evaluation.
That is Maharaj's bravery.
And that is Maharaj's supremacy.
The sentences that demonstrate the supremacy of the four mentioned earlier should be considered more authoritative than other sentences that suggest a deficiency in Shri KrishnaKrishna1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan.Tap to open in glossary → Bhagwan due to actions like enchanting demons.
Maharaj is still giving examples.
Today
How to make a decision.
The sentences that suggest a deficiency in Shri KrishnaKrishna1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan.Tap to open in glossary → Bhagwan due to actions should be considered more authoritative.
Without taking the secret of any scripture, without making any scripture false, without speaking ill of anyone, Maharaj declared his supremacy.
No one is down.
Because such sentences are the cause of imparting the knowledge of the Siddhant (doctrine) and its meaning.
Sadhus should think about this and do a lot of thinking.
What is Maharaj? What are other avatars?
Why did all these countless saints declare Maharaj as supreme?
And other avatars, everyone's mother is a witch, no one calls their own mother a witch.
Even if she comes after committing robbery.
So everyone considers their Ishtadev to be supreme.
So, in that way, countless saints have declared their Ishtadev as supreme.
Sadhus should think impartially and neutrally.
And one should do something.
He eats his rotis, but he doesn't think about it that much.
He wears his clothes, eats his rotis, does everything.
And he doesn't think about it, you see.
Come.
Because such sentences are the cause of understanding the meaning of the Siddhanta.
If there is such a lesson as 'pradhanani', then it should be understood as the main meaning.
Although 'pradhanani' and 'pradhanani' both have different lessons, it is said in the Shikshapatri.
Mantavyani pramanani and mantavyani pradhanani.
The meaning of both is the same.
That is the standard, and this is more important than that.
If there is such a lesson as 'pradhanani', then it should be understood as the main meaning.
Although, if the word 'pradhan' is to be understood as 'main', then it should be taken in the neuter gender and in the singular form.
Yet here, 'pradhanani' is used in the plural form.
It should be said 'pramanam'.
Why 'pramanam'?
But here it is written 'pramanani'.
A neuter noun should be in the singular, neuter is also here.
But it should be in the singular, but here the plural is used for the singular.
Why was that done?
Here, the plural form 'pradhanani' is used with the intention of expressing the distinctness of the subordinate clauses, and this should be understood as the resolution.
The word 'pradhan' is used in the neuter singular in the sense of chief minister, nature, supreme soul, wisdom, and excellent main, as stated by Medini Kosh.
The meaning of these verses is that the other statements of the scriptures should be harmonized according to the sentences of the sectarian doctrine.
For example, if Lord Shri KrishnaKrishna1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan.Tap to open in glossary → ran away in fear from Kansa, Jarasandha, Kalayavana, and Salva, or if he showed delusion like an ignorant person.
God ran away with his birth.
God has mastered the art of running away.
God ran away as soon as he was born.
Where did he run from Kalayavana, from Mathura, and came to Girnar?
He ran away from Jarasandha 17 times.
So, he defeated Jarasandha 17 times, but ran away once.
Jarasandha was defeated 17 times.
But God is good at running away like this.
For example, if Lord Shri KrishnaKrishna1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan.Tap to open in glossary → ran away in fear from Kansa, Jarasandha, Kalayavana, and Salva.
Or if he showed delusion like an ignorant person, in the incidents describing those characters, it appears as if there is a degradation or deficiency in God.
There was a war with Salva.
At that time, Salva was very illusory.
He had a plane named Saubha.
It moves everywhere in a submarine, flies in the sky, and runs on the road like a tank.
It was a fighter plane.
So that's how it was.
So in the battlefield, Salva disappeared and came into the sky.
Lord Shri KrishnaKrishna1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan.Tap to open in glossary → was in front.
To God.
So Salva caught Vasudeva and cut off Vasudeva's head right in front of Lord Shri KrishnaKrishna1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan.Tap to open in glossary →.
And he said, "You are a great devotee of your father, so may you be blessed."
Lord Shri KrishnaKrishna1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan.Tap to open in glossary → felt very sad in his heart.
Oh dear, Balarama is there in Dwarka, and who brought my father here?
Even Balarama, who is strong like Balarama, could not protect him.
And God started crying on the battlefield.
He started mourning his father.
So, this is all human character of God.
Then after a while, God came into his original form.
And he took his Kaumudi and struck, throwing Salva, Saubha, and everyone into the ocean.
And he cut all the planes into pieces.
And then he finished it.
So that is called the immense power of God.
And that running away and crying and all that.
So, Lord Shri KrishnaKrishna1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan.Tap to open in glossary → should not be evaluated based on his crying.
Evaluate it based on the fact that he cut it into two pieces with one blow.
The evaluation of any avatar.
O Parikshit, some sages who consider the past and future say that those people forget that Shri KrishnaKrishna1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan.Tap to open in glossary →
In the matter of secondary importance, what kind of words are they speaking, they are speaking against their own words.
Where are the sorrow, delusion, affection, and fear that reside in the ignorant, and where is Shri KrishnaKrishna1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan.Tap to open in glossary →?
Whose knowledge, science, and opulence are unbroken, are of one essence, in this way, one should make a decision following the doctrinal statements.
In the Prabhas KshetraKshetra1) Field. Territory. Place of dwelling. 2) Often used with kshetragna to describe a relationship similar to that between some land and its owner – the kshetra is the land, and the kshetragna its owner.Tap to open in glossary →, the body that was accepted to relieve the burden of this earth, that body was abandoned by God.
From these statements made in the context of this lila, it appears that the body that God abandoned was just like the abandonment of another's material body.
It was like God's, meaning everyone performed God's cremation, and that cremation was not completed.
How much tragedy, how many tragic events are there in God's lilas.
That the cremation of a God like God, his cremation was not completed.
When they went to perform God's cremation, half the body burned, and then the sea overflowed.
And God dragged all of God's body and left.
Those who were performing the cremation, there weren't many behind him.
So those who were performing the cremation, they silently watched, thinking, 'Oh dear.'
God's cremation was not completed.
If a person's cremation is not completed, how much would people feel that way.
This is a God like God, whose cremation could not be completed.
God performed such lilas.
So, a person like him wouldn't know it.
The body that God abandoned was just like the abandonment of another's material body.
God's body was not some divine form.
But the main meaning of this lila's incident is not like this.
Sandipani GuruGuruA teacher. He will guide you on the path of kalyãn.Tap to open in glossary →'s son had gone to Yamapuri.
Shri KrishnaKrishna1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan.Tap to open in glossary → brought him back with his human body.
O Parikshit, your body was destroyed by the Brahmastra; he healed it and brought it back to life.
In reality, his affection for those who surrender is such that he had conquered even Shiva, the destroyer of time, in battle.
Who, his own offender,
Parikshit himself said it at the beginning of the tenth canto.
Dronyashtra Viprushtamidam Madangam.
Santana Bijam GuruGuruA teacher. He will guide you on the path of kalyãn.Tap to open in glossary → Pandavanam.
Jugokukshi Gataat Chakro Matushchameya Sharanam Gataya.
That is, he protected me in the womb.
Now, if God can protect in the womb.
And by whom?
By Brahmastra.
His body was torn apart, and God healed it.
O Parikshit, your body was destroyed by the Brahmastra; he healed it and brought it back to life.
In reality, his affection for those who surrender is such that he had conquered even Shiva, the destroyer of time, in battle.
Who, even after accepting his own offender, sent him to heaven with his body.
Was that Shri KrishnaKrishna1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan.Tap to open in glossary → incapable of protecting himself?
Just as an actor keeps changing various disguises but remains detached from all those disguises, similarly, God's taking birth, performing lilas, and concluding them, all this is merely a sport of his maya.
Considering all such doctrinal statements, it can be said that God has merely performed the lila of disappearing.
But he did not abandon his body like an ordinary human being.
In this way, the defeated Lord Shri KrishnaKrishna1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan.Tap to open in glossary → lifted Shridama.
Yes, to Shridama.
This is called Shridama.
In this way, the defeated Lord Shri KrishnaKrishna1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan.Tap to open in glossary → lifted Shridama.
The words of Karan regarding such a complete lila, the creation, sustenance, and dissolution of the world that occur at the time of Shri KrishnaKrishna1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan.Tap to open in glossary →'s realization, do not cease.
It does not diminish due to any other reason, qualities, or anything else.
The omniscient, eternal, primeval being who is God, he alone can bring about the creation, sustenance, and dissolution of the world.
Apart from him, the arrogant and those eager for war, the aggressors, do not always achieve victory; they sometimes win and sometimes lose.
One should understand the unbroken opulence of such a God decisively through the doctrinal statements that expound it.
But all the words
So, if one wants to evaluate someone, if one wants to evaluate their conduct.
Then on one side, there are a thousand sentences that speak of his degradation.
And on one side
If there is only one sentence that speaks of exaltation.
Then make a decision based on that one sentence.
There are thousands who speak of degradation.
Even then, it doesn't matter.
If someone has run away a thousand times and defeated Jarasandha once, then the decision should be made based on that.
So, if there are a thousand sentences that speak of degradation, and there are a thousand such evidences of God's divine play, where God performed human-like actions, then that is called human-like divine play.
They might have run away, been scared, started crying, been upset, fallen ill, survived while still alive, or survived while dying.
If there are a thousand such evidences, and on one side there is only one such evidence.
That he brought Parikshit back to life. If there is only one such evidence that he brought the dead Parikshit back to life, then based on that, the evaluation of Lord Shri KrishnaKrishna1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan.Tap to open in glossary → should be done.
If Maharaj had merged all the avatars into his murtimurti1) Sacred idol of Bhagvãn used to offer worship. There are eight types of murtis that can be worshipped: stone, wood, metal, earth, engraved or drawn, sand, gems, and mental. 2) The form of Bhagvãn.Tap to open in glossary → only once and manifested them from his murtimurti1) Sacred idol of Bhagvãn used to offer worship. There are eight types of murtis that can be worshipped: stone, wood, metal, earth, engraved or drawn, sand, gems, and mental. 2) The form of Bhagvãn.Tap to open in glossary → only once, then all the other gods would have fled.
And it is said that Lord Shri KrishnaKrishna1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan.Tap to open in glossary → is our Ishtadev, you all should worship him.
Maharaj installs the forms of Lord Shri KrishnaKrishna1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan.Tap to open in glossary → in 50 places and then bows down.
If they are installed in 50 places, then that one thing should be used for Maharaj's decision, that is the rule of the scriptures.
And based on that, all avatars are evaluated, and in the same way, Maharaj should be evaluated.
It's not about how many pieces of evidence there are, but what kind of evidence it is, that's how the decision should be made. Why aren't there a thousand pieces of evidence?
The main opinions were the other sentences.
The divine plays that God performed are all considered evidence, aren't they?
If there are any statements related to it, then the statement itself is not the basis.
Here, this justice, the principle that God has established, is not based solely on statements.
Even the evidence
should be included.
Among the actions that God has performed, 100 actions are common, like those of humans, and only one is extraordinary, which no human can do.
If only one such extraordinary act has been performed, then the decision should be made based on that act.
God.
And for the sadhus, both the minus and plus should be balanced.
If a sadhu makes a decision once in a fit of passion, and then spends his whole life making mistakes, then those mistakes should also be given a place.
To evaluate it.
He said that.
It should not be considered based on just that.
So Maharaj has said that his support should be accepted.
Naradji and all the others made a mistake once and did many other things, so they are considered liberated, Maharaj said that, but
The justice for those who have gone to the divine abode is different, and the justice for those who are alive is different, so a third measurement has to be brought in.
Firstly, all the gods would have gathered.
350 to 400 gods say that when a survey was conducted, 400 gods had gathered.
They roam around in India.
So, when all the gods are gathered, their measurement is different.
What?
That he proved only one such extraordinary, superhuman evidence in his entire life, something that no one else could do.
If he proved that, then his evaluation should be done based on that.
That is God's measurement.
The measurement of sadhus is not like that.
Then the scriptures divided sadhus into two parts.
Firstly, those who have left from here, then wherever they went.
All those others, they have gone to God for the decision.
So Narad, Sanakadika, all of them made some mistakes, so that mistake
You should not reject anything completely.
If God has run away, then everything should be rejected.
Its evidence is that all the minus evidence should be rejected and this should be evaluated.
And if the sadhus have done something like this, then do not evaluate it by rejecting it.
Keep them together.
So, even if you evaluate it later, Maharaj says that it is beneficial and they have reached God.
Because they have not remained like that till the end, they have made some change.
And if they are alive, they might have done a good deed in a fit of passion once.
And if he doesn't change again, then his evaluation should be done by keeping all of them together.
It is considered that there are many.
It is not considered that there are few.
In the Brahma Purana, this matter is clearly stated.
That the ignorance, dependence, believing or not believing in injunctions and prohibitions, etc., seen in the character of God, taking on a body like a microphone or abandoning it, all this is to delude the demons.
It is God's divine play.
But there are no faults in Lord VishnuVishnuThe dev of sustenance. Part of the trimurti. He lives in Vaikunth with his wife Lakshmi.Tap to open in glossary →.
In this way, the sentences that speak of the upliftment of dharmadharma1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion,Tap to open in glossary →, other sentences
This is about the form of God.
Now, regarding the nature of dharmadharma1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion,Tap to open in glossary →, all four aspects should be evaluated in this way.
Firstly, if someone is evaluating the form of God, that is, the avatars.
If someone is evaluating the murtimurti1) Sacred idol of Bhagvãn used to offer worship. There are eight types of murtis that can be worshipped: stone, wood, metal, earth, engraved or drawn, sand, gems, and mental. 2) The form of Bhagvãn.Tap to open in glossary → of God, if someone is evaluating Maharaj.
Then he should cultivate this kind of perspective, an angle.
From what angle should God be measured?
From what angle should God be evaluated?
So Maharaj has given his perspective.
In this way, Gunatitanand Swami, who speaks of the upliftment of dharmadharma1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion,Tap to open in glossary →, has given a perspective for evaluating God's avatars. What has he given?
How many are there?
How many souls did he grant ultimate salvation?
Lord Kapiladev brought salvation to his mother, Lord Rishabhdev brought salvation to his hundred sons.
Similarly, Ram, KrishnaKrishna1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan.Tap to open in glossary →, those avatars of God, brought salvation during their lives.
Similarly, Maharaj also brought salvation during his life.
So, how many souls did he lead to ultimate salvation?
Based on that, it is the opinion of Vyas Bhagwan that there are ups and downs in the avatars.
Gunatitanand Swami has said this, but Vyas Bhagwan's opinion is also the same.
Maharaj said that all avatars are equal or there is more or less in them.
So the saints asked Maharaj a question.
So Maharaj said that we have seen the scriptures written by Vyas Bhagwan, and in them, all avatars are not equal.
Maharaj did not then say who is less and who is more.
That all avatars are not equal.
Then Maharaj said that
Datt, Kapil, more than them, NrusinhNrusinhAn avatãr of Bhagvãn. He incarnated in the svarup of a lion-man. Hiranyakashipu was a demon who had immunity from being killed by man, beast, and Bhagvãn. For, this reason, Bhagvãn took birth as half-lion and half- man. He killed Hiranyakashipu, and saved His devout bhakta, Prahlãd.Tap to open in glossary →, Vaman, all of them are superior, and more than them, Ram, KrishnaKrishna1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan.Tap to open in glossary →, all of them, and Maharaj said that the avatar of Shri KrishnaKrishna1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan.Tap to open in glossary → is the greatest of all.
But with that evaluation, the saints, Gopal Anand Swami and Nityanand Swami and all of them, decided that.
That Maharaj, we only needed that much decision, that you said this much more, we didn't need that, you said that much more about Shri KrishnaKrishna1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan.Tap to open in glossary → Bhagwan.
We only needed to know if everyone is equal or not.
No.
And if they are not all equal, then why not?
Now give some measurement for that.
So Maharaj also gave the measurements.
So based on that, we will do it now.
Household measurements don't work there.
Vyas Bhagwan's measurement works.
And the measurement of the Vedas works.
No one else's works.
So we will do it with that measurement, we will not use our own household measurement.
That is why the Nand saints have called Maharaj the supreme God.
With that measurement.
In this way, the sentences that describe the excellence of dharmadharma1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion,Tap to open in glossary → should be considered more important than other sentences.
For example, O Uddhav, by renouncing the subjects of injunctions and prohibitions, such dharmadharma1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion,Tap to open in glossary →
But Gunatitanand Swami has said it very well, he says,
The horse's leg broke in a dream.
So he stood up, limping.
It wouldn't move at all.
If it moved, it would move like a dog walking.
The whole truck would move up and down in the rubble, like it was walking.
So they showed it to a doctor.
In olden times, horses were very dear.
Just like a broken Mercedes had to be taken to the garage, they took this to the doctor.
They called the doctor and said, "This horse has something
Nothing has happened to the horse's leg. The doctor must have looked at everything.
He said, "No bones are broken, and I don't understand anything about this."
So he said, "It had a dream."
How clever that doctor must have been to recognize the horse's dream! We don't even recognize our own.
So he had a dream that his leg broke in the dream.
So what's the medicine for it now?
He said, "For medicine, bring 25 to 50 horses."
And line them all up like this.
And then fire gunshots.
And those will get scared and run.
So when all the others run, this one will also run.
So when it runs, it will put its leg down, and then there will be no problem, no pain at all.
So when it runs,
Maharaj says that due to the study of scriptures, the devotees of Maharaj have had their legs broken again.
So the horse stands limping like a horse.
So we keep making these loud noises.
Gunatitanand Swami says that they made a lot of noise, but still, many horses would then be so stuck.
So then his leg never healed.
So this is from Maharaj's time, that leg's medicine wasn't done, and it wasn't bandaged.
This was from Maharaj's time, all these are problems.
In this way, the sentences that describe the excellence of dharmadharma1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion,Tap to open in glossary → should be considered more important than other sentences.
For example, O Uddhav, by renouncing the subjects of injunctions and prohibitions, compared to the words that show the secondary nature of such dharmadharma1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion,Tap to open in glossary →,
all four varnas and all four
You renounce injunctions and prohibitions and do this.
The decision of dharmadharma1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion,Tap to open in glossary → has now come regarding injunctions and prohibitions.
If you want to evaluate dharmadharma1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion,Tap to open in glossary →, Lord KrishnaKrishna1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan.Tap to open in glossary → himself has said, "Renounce injunctions and prohibitions like this."
And Jadbharat has also said it. Jadbharat is considered the supreme PurushPurush1) An akshar-mukta selected by Akshar-Brahm to ‘impregnate’ Prakruti for the creation process, from which countless pairs of Pradhãn and Purush are formed for the creation and sustenance of each brahmãnd. 2) Purush half of the Pradhãn-Purush pair, ‘conceived’ by Mul-Purush and Mul-Prakruti for the creation and sustenance of each brahmãnd. 3) Taken to be masculine in nature, Purush is the controller of Prakruti, and is also distinct from her. He is indivisible, without a beginning, and without an end. He is self-luminous, omniscient, imperishable, satya, kshetragna, and the cause of all the activities that possess a form. He also has a divya body. 4) Also called Mahã-Purush, Mul-Purush or Akshar- Purush.Tap to open in glossary →, superior to all.
So he also said that all these injunctions and prohibitions are wrong.
So, based on Jadbharat's decision and Lord KrishnaKrishna1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan.Tap to open in glossary →'s word, one should not evaluate dharmadharma1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion,Tap to open in glossary →.
Furthermore, Lord KrishnaKrishna1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan.Tap to open in glossary → has said that wherever it is stated to do something in a certain way, the decision regarding dharmadharma1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion,Tap to open in glossary → should be made based on such words that speak of the upliftment of high dharmadharma1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion,Tap to open in glossary →.
O Uddhav, by renouncing the subjects of injunctions and prohibitions,
Then a person, in his own momentum, might have said to wash wood and wash cow dung.
So that is not the decision of dharmadharma1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion,Tap to open in glossary →.
But then, all the other bulletins that were issued later,
Those should be accepted. Those bulletins issued in this direct momentum should not be taken too seriously.
Compared to such words that show the secondary nature of dharmadharma1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion,Tap to open in glossary →, the dharmadharma1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion,Tap to open in glossary → in the form of good conduct of all four varnas and all four ashrams, if it is endowed with my devotion, is supreme and beneficial.
The words that declare the supremacy of dharmadharma1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion,Tap to open in glossary → through such doctrinal statements should be considered primary.
To consider it primary means to evaluate dharmadharma1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion,Tap to open in glossary →.
How should we decide whether the evaluation of dharmadharma1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion,Tap to open in glossary → in our lives is meaningless or meaningful?
So, the decision should be made based on those who speak of its importance, and the evaluation should be done based on that.
And we want to adopt it in life.
The statement about abandoning injunctions and prohibitions refers to renouncing dry dharmadharma1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion,Tap to open in glossary → devoid of devotion.
If we do not take this meaning here, then, O Uddhav, I command you to go to my Badrikashram, and there, after purifying yourself with bathing, sipping water, and other rituals in the holy water of my feet,
Even the religious teachings given by the great Bhagavata saint Uddhavji would not be consistent with such statements.
Such a discussion has been held before.
In this way, some verses describe devotion as a part of knowledge that is a cause of moksha.
For example, a detached devotee with a happy mind attains knowledge of the divine principle through the yoga of devotion to God.
As I am
So what does that mean?
Read that sentence again.
In this way, some verses describe devotion as a part of knowledge that is a cause of moksha.
For example, a detached devotee with a happy mind attains knowledge of the divine principle through the yoga of devotion to God.
So what happened?
Devotion has become a part of knowledge.
It became a means of knowledge.
Is knowledge attained through devotion, or is devotion attained through knowledge?
What did you say?
What did you say?
Is it that knowledge is attained through devotion, or devotion is attained through knowledge?
So, it is said that knowledge is attained through devotion, and in that, the degradation of devotion is mentioned.
So, when making a decision about devotion, that statement should not be taken as a decisive statement.
But if there is a statement that speaks of the exaltation of devotion, then that should be taken as a decisive statement of devotion, that's what I want to say.
So, when evaluating knowledge, this very sentence is used to evaluate knowledge.
It's not mentioned in the shloka, and knowledge is not named. Didn't you see it properly?
It is said to be a part of knowledge.
Not taken.
Maharaj has only taken these four.
Maharaj has only taken four in the Shikshapatri.
The exaltation or degradation of knowledge has not been taken much.
Yet, if there is something that speaks of the exaltation of knowledge, then the decision of knowledge is made by that.
In all of them, Maharaj has not taken the name in this, so it does not mean that Maharaj has done that.
If you want to make a decision, do this.
But where, in accepting or rejecting, how much knowledge should we accept or reject?
So, based on that, those who speak of its importance should be taken, anyone.
In this way, some
Yet, Maharaj has not taken knowledge in this.
So, why it wasn't taken, that's not mentioned in the commentary either.
But Maharaj mentioned these four things.
When you want to make a judgment about these four things.
And when you want to evaluate the four things, do this.
In this way, some verses describe devotion as a part of knowledge that is a cause of moksha.
For example, a happy mind, and it is said in the scriptures, in Sri Bhashya, and everywhere else, that devotion is ultimately mentioned, isn't it?
Without knowledge, there is no liberation.
Whose importance was given in that?
Of knowledge.
Of knowledge.
That without knowledge, there is no liberation.
Even then, Maharaj has written the entire Vachanamrut of this ShrutiShrutiThat which is revealed and heard. Philosophical and spiritual wisdom – as revealed to the rushis after strict tap and deep dhyãn. The four Veds are Shruti shãstras.Tap to open in glossary → in Loya's hand.
Above that, the entire Vachanamrut states that there is no liberation without knowledge.
So Maharaj has directly taken knowledge all the way to devotion.
Knowledge means devotional knowledge.
Lord Shri KrishnaKrishna1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan.Tap to open in glossary → also stated the importance of knowledge in the Gita.
That there is nothing as pure as knowledge.
Just as a blazing fire turns wood to ashes, so does the fire of knowledge turn all actions to ashes, Arjuna.
In that, the importance of knowledge seems to be greater.
But what kind of knowledge is all that? Devotional knowledge.
Knowledge is the foundation of devotion, and devotion is the form of knowledge.
But Maharaj said that until knowledge becomes devotion, it is incomplete.
Knowledge is incomplete until it becomes devotion, so Maharaj, with some such intention,
He has not taken knowledge, nor has he considered devotion and knowledge as separate.
Maharaj.
Devotion is the culmination of knowledge.
If true knowledge matures, then devotion to God must arise in one's heart.
And if one speaks much of knowledge but devotion does not arise, then there is some flaw in that knowledge.
And he should look into that flaw.
So, devotion is the very form of knowledge, as stated in other scriptures, which is why Maharaj might not have considered it separate here.
In this way, some verses describe devotion as a part of knowledge that is instrumental in moksha, for example, a detached devotee with a joyful mind attains knowledge of the divine principle through the yoga of devotion to God.
It is stated in the Eleventh Canto.
My true knowledge, as I am, is attained through devotion. The decision regarding such statements that call devotion an aspect of knowledge should be made based on the verses below, which state that devotion is the primary means of liberation and knowledge is an aspect of devotion.
The decision regarding such statements that call devotion an aspect of knowledge should be made based on the verses below, which state that devotion is the primary means of liberation and knowledge is an aspect of devotion.
For example, the Gopis, cows, Yamalarjuna, other trees, the deer and other animals of Vraj, and Kaliya Naga and others were all of dull intellect, yet they attained me solely through loving devotion and have become fulfilled.
Great, diligent spiritual aspirants cannot attain me through means such as Yoga, Samkhya, charity, vows, penance, sacrifice, interpretation of the Shrutis, self-study, and renunciation.
Even Brahma-jnana (knowledge of Brahman) is an aspect of devotion.
Worship me, you who are endowed with knowledge and wisdom; such is the word of God.
The enemies in the form of the senses are extremely difficult to conquer for those in other ashrams, but just as the owner of a fort, by staying within the fort, easily subdues robbers, so too, by taking refuge in our married wives, we easily conquer the enemies in the form of the senses.
But just as the owner of a fort, by staying within the fort, easily subdues robbers, so too, by taking refuge in our married wives, we easily conquer the enemies in the form of the senses.
Whoever wishes to conquer these six inner enemies must first enter the householder's ashramashram1) Stage of life. There are four ãshrams in total, each with their duties and responsibilities – brahm-chãrya, grahastha, vãnprasth, and sannyãs. 2) Hermitage. Place where tyãgis live.Tap to open in glossary →.
And then all these religions have their rise and fall.
So, this is a statement that speaks of the rise or fall of dharmadharma1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion,Tap to open in glossary →.
That the householder's ashramashram1) Stage of life. There are four ãshrams in total, each with their duties and responsibilities – brahm-chãrya, grahastha, vãnprasth, and sannyãs. 2) Hermitage. Place where tyãgis live.Tap to open in glossary → is a very important thing and must be undertaken.
That the rise of the householder's ashramashram1) Stage of life. There are four ãshrams in total, each with their duties and responsibilities – brahm-chãrya, grahastha, vãnprasth, and sannyãs. 2) Hermitage. Place where tyãgis live.Tap to open in glossary → is considered the decline of dharmadharma1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion,Tap to open in glossary →.
Rather, in my religion, the topic of the rise of detachment and the decline of detachment has been taken up now.
Next.
Whoever wishes to conquer these six inner enemies must first enter the householder's ashramashram1) Stage of life. There are four ãshrams in total, each with their duties and responsibilities – brahm-chãrya, grahastha, vãnprasth, and sannyãs. 2) Hermitage. Place where tyãgis live.Tap to open in glossary → and then strive to bring them under control. All such statements speak of the decline or deficiency of detachment, but by the statements mentioned below, which declare the glory of detachment, one should make the decision that by overcoming that deficiency, it is called the rise of detachment.
All such statements speak of the decline or deficiency of detachment, but by the statements mentioned below, which declare the glory of detachment, one should make the decision that by overcoming that deficiency, it is called the rise of detachment.
The statements that declare the greatness of detachment are as follows.
For example, this jiva does not experience such delusion and bondage by associating with others as it does by associating with women and those attached to them.
He who understands this world to be full of suffering, becomes detached from it, keeps his inner self under control, meditates on God in his heart, and leaves home for sannyasa, he alone is the supreme person.
The worldly jiva experiences distress only due to the false insistence of ego and possessiveness.
For such beings, I am that very thing of mine.
For such beings, I consider it best that they abandon their home, which is like a dark well covered with grass, the root cause of their downfall, and go into the forest.
And take refuge in Lord Shri HariHariAn avatãr of Bhagvãn. He incarnated in His four-armed svarup to save an elephant from being killed by a crocodile. He cut off the crocodile’s head with His chakra.Tap to open in glossary →.
Abandoning homes and other things that perpetuate the cycle of birth and death, take refuge in the fearless lotus feet of Lord Rishiji.
So, all these are proponents of the excellence of detachment.
So, when evaluating detachment, those who speak of its excellence should keep this in mind.
Victory to Sahajanand Swami Maharaj.