The Tenth Canto of the Shrimad Bhagavatam should be heard with reverence every day, or at least once a year, and should be read by the wise once a year. And the Tenth Canto of the Shrimad Bhagavata Purana should be heard daily with reverence, or once every year. And those who are learned should read it daily, or once every year. Maharaj has written 'every year' twice in this verse. 'Pratyaham va sakrud varshe varshe vacyo'tha panditaih, varshe varshe vacyo'tha panditaih'. The Tenth Canto of the Shrimad Bhagavatam should be heard daily with faith. If there is no faith, one does not get the desired fruit. A sacrifice performed without faith, charity given, penance performed, whatever spiritual practice is done, O Partha, is said to be false and in vain. That spiritual practice yields no fruit either after death or in the present. If that Tenth Canto cannot be heard daily, then it should be heard at least once every year. And those intelligent, learned scholars who can recite the Sanskrit text should, according to their capacity, recite and read the Tenth Canto. If it cannot be read daily, then it should be read at least once a year, its recitation should be done. Because hearing, singing, and reading the Tenth Canto pacifies all the miseries of a devotee and leads them to the abode of God. It is said in the Bhagavatam itself that he who wishes to serve the feet of God should, through this scripture, listen to the pastimes of the divine form assumed for the protection of the true dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → established by Him, who is the best of the Yadus, Purushottam Purushottam God. Supreme being. Bhagvãn. He is unparalleled, omnipotent and the all-doer, omniscient, omnipresent, the ocean of all forms of bliss, does not have any attributes of Mãyã, divine, always taking birth on earth for Tap to open in glossary → Shri Krishna Krishna 1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan. Tap to open in glossary → , which destroy various types of karmas. When the auspicious divine pastimes are spoken of. All those pastimes performed by God in human form are extremely divine, and they connect us to the murti murti 1) Sacred idol of Bhagvãn used to offer worship. There are eight types of murtis that can be worshipped: stone, wood, metal, earth, engraved or drawn, sand, gems, and mental. 2) The form of Bhagvãn. Tap to open in glossary → of God. And they inspire love for the murti murti 1) Sacred idol of Bhagvãn used to offer worship. There are eight types of murtis that can be worshipped: stone, wood, metal, earth, engraved or drawn, sand, gems, and mental. 2) The form of Bhagvãn. Tap to open in glossary → of God, by listening to these pastimes. When the hearing, singing, and contemplation of the auspicious stories of Lord Mukunda continue constantly, then devotion to Him increases in the heart of the devotee, and by the power of that devotion, they attain the abode of God, where even the difficult passage of time has no sway. For the attainment of which abode, many kings renounced their kingdoms and went into exile in the forest for penance. Listening to the virtues and pastimes of Lord Murari destroys all kinds of afflictions. Lord Shri Krishna Krishna 1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan. Tap to open in glossary → Himself, whose hearing and singing devotion is meritorious, resides in the hearts of those devotees who listen to His stories, and destroys all the inauspiciousness of those pure-minded devotees. He who sings the pastimes and incarnations of Lord Vishnu Vishnu The dev of sustenance. Part of the trimurti. He lives in Vaikunth with his wife Lakshmi. Tap to open in glossary → , the God of gods, with faith, becomes free from all kinds of sins. If the singing and hearing devotion of Lord Shri Krishna Krishna 1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan. Tap to open in glossary → , who is endowed with immense glory, is performed, then that Lord comes and resides in the heart of that devotee, and just as the sun destroys darkness or as the wind disperses clouds, He destroys all their miseries. 'Dhunoti shamalam sharad yatha'. 'Dhunoti shamalam' is in another verse, not in this one. 'Sharad yatha'. When the autumn season arrives, it makes the sky completely clear. It makes the water like fresh oil. In the same way, when God enters the heart through His pastimes, listening to the pastimes has an effect, His murti murti 1) Sacred idol of Bhagvãn used to offer worship. There are eight types of murtis that can be worshipped: stone, wood, metal, earth, engraved or drawn, sand, gems, and mental. 2) The form of Bhagvãn. Tap to open in glossary → is remembered well. And when remembered, it washes away all the impurities of the heart. Just as the sun destroys darkness or as the wind disperses clouds, He destroys all their miseries. More details than this should be known from the Shri Bhagavata Mahatmya. Great glory is described in it. In the Shrimad Bhagavatam, the Tenth... the glory of the Bhagavatam is described as very great. There was a question, from Surat Swami. Surat Swami's question was that... when festivals are held now, and one has served great saints or had their darshan darshan Seeing. To see with admiration and devotion. To see Bhagvãn, a sat-purush, and murtis, with inner or outer vision, with the intention of receiving their grace and blessings. By doing darshan properly a bhakta develops affection for Bhagvãn, and Bhagvãn develops affection for that bhakta. [Sãrangpur – 2]. Tap to open in glossary → in those festivals, that, and secondly, remembering the festivals and times that occurred during Maharaj's time, which of the two is better? Everything is said to be the best. That is, if one remembers these festivals with a divine feeling, but compared to these festivals, Maharaj's festivals have a direct connection with Maharaj's murti murti 1) Sacred idol of Bhagvãn used to offer worship. There are eight types of murtis that can be worshipped: stone, wood, metal, earth, engraved or drawn, sand, gems, and mental. 2) The form of Bhagvãn. Tap to open in glossary → . In the festivals here, sometimes one has to practice some bhag-tyag (selective acceptance). Yes, a householder also celebrates a wedding festival, so firecrackers are burst in both festivals. Now, if one remembers that, whether 'dhunoti shamalam' happens or not is a big question. So if we are celebrating festivals, the modern festivals of today, if they are done with a pure feeling, then if one remembers them, it happens. For example, Shastriji Maharaj used to do all these festivals and such, perform yagnas and such, in which, parallel to the scriptures, we would feel that Maharaj is present in this. But if the target is solely and exclusively the festival, and there remains some doubt, then it is best to remember Maharaj's festivals. Only those festivals of Maharaj that are remembered should be recalled. Because in the Bhagavatam and such, what is said here about remembering all those festivals refers to remembering Him. There is not much statement about modern ones anywhere, and one would have to search elsewhere, and if support for it is found, then it is good, there is no problem in that. So sometimes, suppose, for example, we celebrate the Holi festival and we act crazy, now if someone sees that, then at the end of life, his... still, Maharaj said that by association with a devotee, the murti murti 1) Sacred idol of Bhagvãn used to offer worship. There are eight types of murtis that can be worshipped: stone, wood, metal, earth, engraved or drawn, sand, gems, and mental. 2) The form of Bhagvãn. Tap to open in glossary → of God is remembered. If our craziness is remembered, then it would be a problem, but perhaps that happens, by association, the murti murti 1) Sacred idol of Bhagvãn used to offer worship. There are eight types of murtis that can be worshipped: stone, wood, metal, earth, engraved or drawn, sand, gems, and mental. 2) The form of Bhagvãn. Tap to open in glossary → is remembered. Therefore, modern festivals and Maharaj's festivals cannot be considered equal. The more divine feeling there is in them, the more those modern festivals are called divine. We are not saying that modern festivals cannot be called divine, but the more divine feeling enters into them, the more they are considered equal to those. And if divine feeling does not enter, then they are not considered equal to that extent. And in the former, we have no chance of making any adjustments. They were indeed perfect. So there is a chance in this, which means that the former is 100% and this one remains a bit doubtful. Therefore, at most, it is said that remembering those festivals is much better. Since we have plunged into these festivals, we generally remember them. But how fruitful our plunging is, only God knows. That is, if there is a divine feeling, often what happens is, Narayan Bhagat used to tell us that if we have darshan darshan Seeing. To see with admiration and devotion. To see Bhagvãn, a sat-purush, and murtis, with inner or outer vision, with the intention of receiving their grace and blessings. By doing darshan properly a bhakta develops affection for Bhagvãn, and Bhagvãn develops affection for that bhakta. [Sãrangpur – 2]. Tap to open in glossary → of a sadhu, liberation happens, and if we do satsang satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → , the jiva is elevated. That is, in darshan darshan Seeing. To see with admiration and devotion. To see Bhagvãn, a sat-purush, and murtis, with inner or outer vision, with the intention of receiving their grace and blessings. By doing darshan properly a bhakta develops affection for Bhagvãn, and Bhagvãn develops affection for that bhakta. [Sãrangpur – 2]. Tap to open in glossary → , one feels, 'Oh, only the murti murti 1) Sacred idol of Bhagvãn used to offer worship. There are eight types of murtis that can be worshipped: stone, wood, metal, earth, engraved or drawn, sand, gems, and mental. 2) The form of Bhagvãn. Tap to open in glossary → of God is visible,' and when one starts doing satsang satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → , then again when the inner garbage comes out, it becomes difficult. Therefore, the more the divine feeling remains, the better. Now this commentary. Now he shows the auxiliary means in the development of devotion. 'Shravyah': The Tenth Canto of the Shrimad Bhagavatam, which is like an overflowing stream of the nectar of love for the form of God, should be heard daily with reverence by my dependents. In the Tenth Canto of the Bhagavatam, the divine pastimes of God are described. And also, the love for God residing in the hearts of those cowherds and gopis, who had never even thought of the knowledge of the Vedas and other scriptures or of good conduct, is described. That is, there was no basis of scriptures, but exclusive love for God shines forth in it. And that is why Maharaj, rather than listening to any other Puranas, asked to listen to the Bhagavata Purana. Because the extraordinary, transcendental love that the various characters in it had for the murti murti 1) Sacred idol of Bhagvãn used to offer worship. There are eight types of murtis that can be worshipped: stone, wood, metal, earth, engraved or drawn, sand, gems, and mental. 2) The form of Bhagvãn. Tap to open in glossary → of God shines forth in an elevated manner. It does not shine forth like that anywhere else. This means that if we want to have such love for Maharaj, we must listen to Maharaj's pastimes year after year. Now it is said, 'Shravyah Shrimad Bhagavata Dashamaskandha adarat'. 'Pratyaham va sakrud varshe varshe vacyo'tha panditaih'. Gunatitanand Swami has written that point, hasn't he, that if one is connected to God and connected to a sadhu, what are the characteristics of that? What characteristics are mentioned? If one is connected to a sadhu, then their discourse and darshan darshan Seeing. To see with admiration and devotion. To see Bhagvãn, a sat-purush, and murtis, with inner or outer vision, with the intention of receiving their grace and blessings. By doing darshan properly a bhakta develops affection for Bhagvãn, and Bhagvãn develops affection for that bhakta. [Sãrangpur – 2]. Tap to open in glossary → , darshan darshan Seeing. To see with admiration and devotion. To see Bhagvãn, a sat-purush, and murtis, with inner or outer vision, with the intention of receiving their grace and blessings. By doing darshan properly a bhakta develops affection for Bhagvãn, and Bhagvãn develops affection for that bhakta. [Sãrangpur – 2]. Tap to open in glossary → ... keep that in mind. AI translation of the Gujarati transcript above, produced in the same pass that transcribed the audio, one English segment per Gujarati segment. Devotional and technical terms with no precise English equivalent (kirtan, satsang, vasana, samskara, and similar) are kept as their plain transliteration rather than force-translated. Not human-proofread., AI-translated, unverified · Source details