And to serve Lord Shri Krishna Krishna 1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan. Tap to open in glossary → The meaning behind saying this is that four types of liberation are mentioned, like Salokya, Sayujya. If someone asks, "Which type do you prefer?" Maharaj rejected all four of them. That we have no interest in those liberations. "Then what kind of liberation do you have?" That is, "Brother, for us, going to God's abode and serving Him in the form of Brahma is liberation." "Such liberation is not mentioned anywhere in the scriptures. From where did you bring this new one?" So Maharaj said, "Me matam" (My opinion). "Tatra brahmatmana krishna krishna 1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan. Tap to open in glossary → mukti mukti To become free. Kalyãn. Moksh. Those who are bhaktas of Bhagvãn do not desire any of the four types of mukti: to reside in the dhãm of Bhagvãn; to stay near Bhagvãn; to assume a svarup similar to Bhagvãn; and to attain powers similar to Bhagvãn. A nishkãm bhakta of Bhagvãn does not wish for any of these. Instead, he only wishes for Bhagvãn’s sevã. [Gadhadã I – 43]. Tap to open in glossary → rup rup A sight. One of the panch-vishays. Rup is the physical element of tej, and is perceived by the eyes. Rup reveals the appearance of all objects, and resides in all objects in a small form, and changes as objects change. Tap to open in glossary → [blank] All that is called seva. Yes. [blank] That is because of this body. There, all that knowledge of his becomes manifested. Practice means to mold our knowledge into such feelings. But once this body and prarabdha are gone, all boundaries, all boundaries are broken. And it becomes beyond boundaries. So one does not need to practice there. Wherever he goes, he fits into Maharaj's seva in whatever feeling. The need to practice is here because our prarabdha and all senses are inert and of prakriti, so they need proper training. Once the boundary of karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → [blank] He would do seva as well as dhyan. If he has the inclination for dhyan, he would do dhyan too. So, is it only about seva? If a person has served with true devotion and gone to God's abode, won't he do dhyan there? He will certainly do dhyan there. He does whatever brings the maximum joy of the murti murti 1) Sacred idol of Bhagvãn used to offer worship. There are eight types of murtis that can be worshipped: stone, wood, metal, earth, engraved or drawn, sand, gems, and mental. 2) The form of Bhagvãn. Tap to open in glossary → murti murti 1) Sacred idol of Bhagvãn used to offer worship. There are eight types of murtis that can be worshipped: stone, wood, metal, earth, engraved or drawn, sand, gems, and mental. 2) The form of Bhagvãn. Tap to open in glossary → murti murti 1) Sacred idol of Bhagvãn used to offer worship. There are eight types of murtis that can be worshipped: stone, wood, metal, earth, engraved or drawn, sand, gems, and mental. 2) The form of Bhagvãn. Tap to open in glossary → It is the joy of His pleasure. He does in the abode whatever pleases Him. So, even there, as written in Swami's talks and in Gopalanand Swami's talks, some muktas sit in dhyan of Maharaj in a state of nirvikalpa. And some muktas, as described in the Harililamrut's description of Akshardham, some become sandals, some become umbrellas, some become musical instruments, some sing kirtans, and some even dance. So, if we don't know how to dance, what happens? Once this prarabdha is gone, one learns everything. So, even if we haven't prepared for dancing from here, it's fine. So, they do all that there to please Maharaj. But whatever they do there, we don't need to practice all of that here, like dancing and all. One is bound to learn it there. And to serve Lord Shri Krishna Krishna 1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan. Tap to open in glossary → "Deiyamanamapi na grihnanti vina matsevanam janah." God offers it to him forcefully, "You take this." God has to give something, right? So, "You take this," still, "na grihnanti vina matsevanam janah." If there is no seva in it, they do not even look at it. AI translation of the Gujarati transcript above, produced in the same pass that transcribed the audio, one English segment per Gujarati segment. Devotional and technical terms with no precise English equivalent (kirtan, satsang, vasana, samskara, and similar) are kept as their plain transliteration rather than force-translated. Not human-proofread., AI-translated, unverified · Source details