Swaminarayan Hare Swaminarayan Hare. Swami has spoken, seeing the clear sky in the Sharad season, he said that when such an antahkaran occurs, the jiva becomes happy. This happens by doing satsang satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → The opinion of the great ones is to practice deha daman in many ways and to endure the suffering of cold, sun, hunger, and thirst. But one should never merely care for the body. If one sits near Niranjananand Swami, the inner self becomes cool. Similarly, if one sits near such a great sadhu, happiness comes. To whom does that happiness come? To one who has affection for it. This talk has come into hand after koti kalpas, but this satsang satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → Similarly, it is not liked by the deha, indriyas indriyas A sense, through which a person can ‘know’ and ‘perform actions’. There are ten indriyas in total - the five gnãn- indriyas (cognitive senses) and the five karma-indriyas (conative senses), with the mind often taken to be the eleventh indriya. They engage themselves in their respective vishays and have the complete knowledge of that vishay. The sense organs are not to be confused with the indriyas (the senses). The sense organs are part of the physical body, whereas the indriyas (senses) are distinct from the physical body. five gnãn-indriyas: hearing (ears/shrotra), touch (skin/tvak), sight (eyes/chakshu), taste (tongue/rasnã) and smell (grahn) five karma-indriyas: speech (voice/vãk), handling (hands/pãni), walking (feet/pãd), excretion (anus/pãyu) and procreation (genitals/upastha) Tap to open in glossary → Even if one performs sadhan repeatedly and dies, the vasana does not cease. It ceases only when the great ones bestow their anugraha. One who performs our darshan darshan Seeing. To see with admiration and devotion. To see Bhagvãn, a sat-purush, and murtis, with inner or outer vision, with the intention of receiving their grace and blessings. By doing darshan properly a bhakta develops affection for Bhagvãn, and Bhagvãn develops affection for that bhakta. [Sãrangpur – 2]. Tap to open in glossary → But if we speak too much mahima, no one will observe the vartaman. And this is a mukta mukta Free. Released. A liberated soul. A resident of any dhãm of Bhagvãn who has been freed from life in the lower loks to a more spiritually elevated state. There are varying levels of muktas: the muktas of Badrikãshram, Shvet-Dvip, Vaikunth, and Golok. The highest level of mukta, akshar- mukta, has attained ultimate kalyãn and is free from the bondage of Mãyã and the cycle of births and deaths. [Sãrangpur – 17]. Tap to open in glossary → This is a talk spoken by Maharaj. Maharaj says, "One manvar is filled by a crore ships; I wish to fill 100 crore such manvars, meaning I wish to bring kalyan to that many jivas." How can kalyan be brought to that many jivas? Then we thought, "One who performs our darshan darshan Seeing. To see with admiration and devotion. To see Bhagvãn, a sat-purush, and murtis, with inner or outer vision, with the intention of receiving their grace and blessings. By doing darshan properly a bhakta develops affection for Bhagvãn, and Bhagvãn develops affection for that bhakta. [Sãrangpur – 2]. Tap to open in glossary → darshan darshan Seeing. To see with admiration and devotion. To see Bhagvãn, a sat-purush, and murtis, with inner or outer vision, with the intention of receiving their grace and blessings. By doing darshan properly a bhakta develops affection for Bhagvãn, and Bhagvãn develops affection for that bhakta. [Sãrangpur – 2]. Tap to open in glossary → darshan darshan Seeing. To see with admiration and devotion. To see Bhagvãn, a sat-purush, and murtis, with inner or outer vision, with the intention of receiving their grace and blessings. By doing darshan properly a bhakta develops affection for Bhagvãn, and Bhagvãn develops affection for that bhakta. [Sãrangpur – 2]. Tap to open in glossary → Then again, a thought arose in that too, "How many jivas will be able to perform darshan darshan Seeing. To see with admiration and devotion. To see Bhagvãn, a sat-purush, and murtis, with inner or outer vision, with the intention of receiving their grace and blessings. By doing darshan properly a bhakta develops affection for Bhagvãn, and Bhagvãn develops affection for that bhakta. [Sãrangpur – 2]. Tap to open in glossary → darshan darshan Seeing. To see with admiration and devotion. To see Bhagvãn, a sat-purush, and murtis, with inner or outer vision, with the intention of receiving their grace and blessings. By doing darshan properly a bhakta develops affection for Bhagvãn, and Bhagvãn develops affection for that bhakta. [Sãrangpur – 2]. Tap to open in glossary → satsangi satsangi A person who practises satsang. Tap to open in glossary → satsangi satsangi A person who practises satsang. Tap to open in glossary → Jay Sahajanand Swami Maharaj. Satsang Satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → yagna yagna Sacrificial worship. Ceremonial ritual performed as a form of worship to seek the good favour and receive the blessings of the devs. Different items, such as ghee, grains, wood, and spices, are offered into a sacred pit of fire in accordance with strict scriptural niyams with the chanting of mantras that are prescribed in the Veds. Tap to open in glossary → As I am subdued by satsang satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → What is called the impurity of the antahkaran? It is asakti. So Swami said that seeing the clear sky in the Sharad season, when such an antahkaran occurs, meaning it becomes free from impurity, then that jiva becomes happy. Until then, happiness does not come. And such an antahkaran occurs by doing satsang satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → satsang satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → Sadguru Sadguru A great sant. Tap to open in glossary → It does not become pure by sadhan in the same way. If one contemplates the talks, there is no easier means than that. There is no other means like satsang satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → The opinion of the great ones is to practice deha daman in many ways. And to endure the suffering of cold, sun, hunger, and thirst. But one should never merely care for the deha. One should not just keep caring for it as much as possible. If there are pleasing objects, one should not just keep accumulating them. One should sometimes learn to renounce them. Maharaj has called that tyag. If we like something very much, sometimes we should think in our minds that we should renounce this. Because that is what causes bondage. And especially, sometimes one should renounce even necessities. One should learn to reduce needs. This has been called tapascharya for us. Vihit bhog sankoch. Learn to reduce the bhog padarths that our body has become accustomed to. Because if one does not learn to give them up, then they will cause trouble at the time of death if one has to give them up suddenly. So the greatest tyag is to renounce the comfort zone. In today's world or modern management, it's called the comfort zone. When everything has become easy for us. All that is called the comfort zone. To move forward from the comfort zone is to get out of it. If one wants to get out of the comfort zone, how can one get out? What does Doctor Saheb say? AI translation of the Gujarati transcript above, produced in the same pass that transcribed the audio, one English segment per Gujarati segment. Devotional and technical terms with no precise English equivalent (kirtan, satsang, vasana, samskara, and similar) are kept as their plain transliteration rather than force-translated. Not human-proofread., AI-translated, unverified · Source details