Swami, the meaning of atma-buddhi buddhi 1) Intellect. Intelligence. 2) One of the four antah-karans, with the functions of consolidating thoughts, making decisions and resolutions, forming beliefs, or discriminating. It possesses the knowledge of all objects and is also the reason for the specific knowledge which all of the indriyas possess. Its inherent features are doubts, belief, sleep and memory. Tap to open in glossary → , you often explain it as "tat sukhe sukhitvam" and "tat dukhe dukhitvam" – that is it, right? So often it happens that when devotees of God or sadhus experience some sorrow, we only feel sorrow when we come to know about it. And when we come to know that something good has happened to them, we also feel happiness. Is that called atma-buddhi buddhi 1) Intellect. Intelligence. 2) One of the four antah-karans, with the functions of consolidating thoughts, making decisions and resolutions, forming beliefs, or discriminating. It possesses the knowledge of all objects and is also the reason for the specific knowledge which all of the indriyas possess. Its inherent features are doubts, belief, sleep and memory. Tap to open in glossary → ? Being happy, is that a little bit called atma-buddhi buddhi 1) Intellect. Intelligence. 2) One of the four antah-karans, with the functions of consolidating thoughts, making decisions and resolutions, forming beliefs, or discriminating. It possesses the knowledge of all objects and is also the reason for the specific knowledge which all of the indriyas possess. Its inherent features are doubts, belief, sleep and memory. Tap to open in glossary → ? It's not called being happy. If it's atma-buddhi buddhi 1) Intellect. Intelligence. 2) One of the four antah-karans, with the functions of consolidating thoughts, making decisions and resolutions, forming beliefs, or discriminating. It possesses the knowledge of all objects and is also the reason for the specific knowledge which all of the indriyas possess. Its inherent features are doubts, belief, sleep and memory. Tap to open in glossary → , and we have pain in our leg, do we only know if someone tells us, "Your leg is hurting, something has happened to it"? Do we become happy when we know, and sad when we know? It's not like that. If it's anywhere in one's own body, the first message immediately reaches them. That's when it's called having ekta. Otherwise, if someone comes and tells us, "Brother, there's something wrong with your hand," and only then do I get a message that "now it hurts here," that doesn't happen. So if one becomes happy when someone tells them, and sad when someone tells them, then that's a little bit of atma-buddhi buddhi 1) Intellect. Intelligence. 2) One of the four antah-karans, with the functions of consolidating thoughts, making decisions and resolutions, forming beliefs, or discriminating. It possesses the knowledge of all objects and is also the reason for the specific knowledge which all of the indriyas possess. Its inherent features are doubts, belief, sleep and memory. Tap to open in glossary → , it hurts, so it's good, it's not like that. If it's anywhere in one's own body, the first message immediately reaches them. That's when it's called having ekta. Otherwise, if someone comes and tells us, "Brother, there's something wrong with your hand," and only then do I get a message that "now it hurts here," that doesn't happen. So if one becomes happy when someone tells them, and sad when someone tells them, then that's a little bit of atma-buddhi buddhi 1) Intellect. Intelligence. 2) One of the four antah-karans, with the functions of consolidating thoughts, making decisions and resolutions, forming beliefs, or discriminating. It possesses the knowledge of all objects and is also the reason for the specific knowledge which all of the indriyas possess. Its inherent features are doubts, belief, sleep and memory. Tap to open in glossary → , it hurts, so it's good. Many times, brave people might get hurt somewhere and not know that they are hurt. Then they realize, "Yes, I'm hurt," and then they take care, like hiding their hand. So sometimes that happens, but it doesn't happen to everyone. How does such firm atma-buddhi buddhi 1) Intellect. Intelligence. 2) One of the four antah-karans, with the functions of consolidating thoughts, making decisions and resolutions, forming beliefs, or discriminating. It possesses the knowledge of all objects and is also the reason for the specific knowledge which all of the indriyas possess. Its inherent features are doubts, belief, sleep and memory. Tap to open in glossary → happen? Hey, the kind of atma-buddhi buddhi 1) Intellect. Intelligence. 2) One of the four antah-karans, with the functions of consolidating thoughts, making decisions and resolutions, forming beliefs, or discriminating. It possesses the knowledge of all objects and is also the reason for the specific knowledge which all of the indriyas possess. Its inherent features are doubts, belief, sleep and memory. Tap to open in glossary → you are talking about, how does it become firm? That, brother, we don't have anything, in our body we have ekta, so in our happiness there is happiness and in our sorrow there is sorrow. If ekta has occurred, then the meaning of atma-buddhi buddhi 1) Intellect. Intelligence. 2) One of the four antah-karans, with the functions of consolidating thoughts, making decisions and resolutions, forming beliefs, or discriminating. It possesses the knowledge of all objects and is also the reason for the specific knowledge which all of the indriyas possess. Its inherent features are doubts, belief, sleep and memory. Tap to open in glossary → is that one cannot tolerate the loss. If ekta has occurred, then the meaning of atma-buddhi buddhi 1) Intellect. Intelligence. 2) One of the four antah-karans, with the functions of consolidating thoughts, making decisions and resolutions, forming beliefs, or discriminating. It possesses the knowledge of all objects and is also the reason for the specific knowledge which all of the indriyas possess. Its inherent features are doubts, belief, sleep and memory. Tap to open in glossary → is that one cannot tolerate the loss. One cannot tolerate their loss, but can tolerate their own loss. But if they suffer a loss, one cannot tolerate it. If there is an only son and a mother, and the son falls ill, the mother would go around him, saying, "Brother, rather than him, let me fall ill, but my son should not fall ill." So she cannot tolerate his loss. One can tolerate their own loss. In that way, if one resolves in their mind, it can also happen with the satpurush of their God. If there is God of God, and God has come on earth, it can also happen with Him. We see the lilas of Shri Krishna Krishna 1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan. Tap to open in glossary → Bhagwan in the Bhagavat, and the description of the gopis' love for Bhagwan comes. So it comes just like that. The meaning of atma-buddhi buddhi 1) Intellect. Intelligence. 2) One of the four antah-karans, with the functions of consolidating thoughts, making decisions and resolutions, forming beliefs, or discriminating. It possesses the knowledge of all objects and is also the reason for the specific knowledge which all of the indriyas possess. Its inherent features are doubts, belief, sleep and memory. Tap to open in glossary → is that, how does it happen, that one cannot tolerate their loss. The meaning of atma-buddhi buddhi 1) Intellect. Intelligence. 2) One of the four antah-karans, with the functions of consolidating thoughts, making decisions and resolutions, forming beliefs, or discriminating. It possesses the knowledge of all objects and is also the reason for the specific knowledge which all of the indriyas possess. Its inherent features are doubts, belief, sleep and memory. Tap to open in glossary → is that, how does it happen, that one cannot tolerate their loss. We have talked about it, in the Narad Bhakti Bhakti Devotion to Bhagvãn. One of the four attributes of ekãntik dharma. There are nine types of bhakti: Tap to open in glossary → Sutra. Shri Krishna Krishna 1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan. Tap to open in glossary → Bhagwan enacted a drama of falling ill in Dwarka and became very sick, so by no means would he get well. One who falls ill knowingly, how would they get well? They say even if ten doctors make rounds, he wouldn't get well. So Naradji and everyone came to inquire about Bhagwan's health, as Bhagwan was ill. So it was said that everyone then asked Bhagwan. No medicine was working, and he wasn't getting well. So they asked Bhagwan, "How will you get well?" There is some Bhagavat-buddhi buddhi 1) Intellect. Intelligence. 2) One of the four antah-karans, with the functions of consolidating thoughts, making decisions and resolutions, forming beliefs, or discriminating. It possesses the knowledge of all objects and is also the reason for the specific knowledge which all of the indriyas possess. Its inherent features are doubts, belief, sleep and memory. Tap to open in glossary → , isn't there? So if there is any staunch devotee of mine, and I drink the dust of their feet as a juice, I will get well. This is not lemon juice. So Bhagwan looked at everyone. A group of devotees was standing there. The queens, Naradji, all the others like Uddhav and Satyaki, Akrur and all the Yadavas were there, they were all devotees. So they said, "Brother, if we take the dust of our feet, make juice from it, and make Bhagwan drink it, then what will happen to us? We will go to hell. If we make Bhagwan drink the dust of our feet, then we will go to hell." So everyone started looking at each other. No one had the courage to [offer] Bhagwan's feet. "It's okay, Bhagwan is acting, he will get well in a moment." We shouldn't give it. Don't you understand that Swami keeps shouting while sitting on the pothi? We shouldn't do it. And if we do this, what will happen to us? Swami keeps shouting while sitting on the pothi? We shouldn't do it. And if we do this, what will happen to us? He has developed a habit of shouting. And if we start doing that, we will never be free. And it's true, we won't let you be free. So Bhagwan, those people, everyone started searching, but it didn't happen. Then they asked Bhagwan directly, "Brother, what happened to us? Where did our medicine come from?" That no one is ready to give. There are plenty of medicines. And there, the medicine seller is sitting in the store, in that medical store, but he doesn't give it, saying, "This medicine cannot be given to you, this medicine cannot be given to you, no medicine." So Shri Krishna Krishna 1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan. Tap to open in glossary → Bhagwan said, "Go, you go to Vraj, and our devotee gopis are there." So Naradji immediately set off and went to Vraj. Where Bhagwan descended, all the gopis surrounded Naradji and said, "Jai Narayan, Jai Narayan, Jai Narayan." They said to Naradji, "Jai Narayan, Jai Narayan, Jai Narayan." "Where are you coming from?" So, in Vraj, that brother from Dwarka. "Oh, how is Shri Krishna Krishna 1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan. Tap to open in glossary → Bhagwan?" "Not well at all, very sick." Oh, all the gopis started stomping their feet, saying, "Ashwini Kumar is there, and all of you are there, and Bhagwan is not well, so how can this be?" But he is not getting well, and medicine is not available anywhere, and if there is medicine in the store, no one is giving it. AI translation of the Gujarati transcript above, produced in the same pass that transcribed the audio, one English segment per Gujarati segment. Devotional and technical terms with no precise English equivalent (kirtan, satsang, vasana, samskara, and similar) are kept as their plain transliteration rather than force-translated. Not human-proofread., AI-translated, unverified · Source details