Some men become cunningly wise, considering themselves independent. They consider themselves detached and ignorant. What does it mean when one doesn't believe anyone? One doesn't believe anyone more than oneself. If one doesn't believe even what is worth believing, then what does that mean? It is ego. He does not have the support of God. Even if one is sitting at the feet of God, one does not have support. Even if they are sitting there. But if one cannot believe anyone. Then. There is a mentality that no one in the world is superior to us. That is the form of ego. That is the form of complete ego. We know everything. We know everything. We don't need anyone. There was a rule about teamwork, wasn't there? What is the meaning of teamwork? Neither to do for anyone nor to take from anyone. We neither give cooperation to anyone nor take cooperation from anyone. That is called the root of ego. And if we take someone's help, then we remain grateful. If needed, take help. And to help someone. If it's possible, help. That is team sense. And that is of refuge. That sense is called of refuge. I don't help anyone, and I don't take help from anyone. So what does that mean? That I don't need God's help. Some men become cunningly wise. They remain independent, believing in themselves. They don't say anything. They might not speak publicly. But they believe. It never happens that someone explains something to him, gives him some advice, and he accepts it. Some men become cunningly wise. They remain independent, believing in themselves, considering themselves detached and ignorant. Swami used such a good word. Huh? Detached. Huh? Wise. Cunningly wise. They know a lot. But. Still, Maharaj Swami called them cunningly wise. Why did he say cunning? Huh? Why did he say cunning? Arrogance. Based on knowledge, one's refuge should become firm. Maharaj said, in what ways does one take refuge? Firstly, foolishness. One takes refuge foolishly. With love. As a devoted wife. With love. It happens through love. And it happens through knowledge, through understanding. So if understanding increases, should refuge increase or should it become a tree? So Swami said that he is cunningly wise. If something comes into us, then softness should come. If something comes into us and we become arrogant, then that is called cunningly wise. If there are two wise people from the same tradition, they acquire knowledge. And then one becomes cunning and one becomes detached. If a mango tree and a neem tree are planted now, and water is given, then everything is the same, water and fertilizer are the same, so the neem tree becomes like that and the mango tree becomes like that. That means divine and demonic. The meaning of the word 'shath' is demonic. All these qualities of knowledge are good. But qualities come and make us cunning. And qualities come and make us soft. Shath means arrogant. If something has come into us and arrogance also comes into us. Then it means that we are called cunningly wise. And he never has refuge, there is a great opposition between refuge and arrogance. Some men become cunningly wise. They remain independent, believing in themselves. They consider themselves detached and ignorant. They could not recognize that hidden ignorance. We don't need any more advice. Very. This much. Do they say that or not? So brother. So he doesn't need any advice at all. If too much knowledge is filled, then there is no need for advice, right? So some say it and some don't, but in their minds they believe that they don't need advice. We don't need advice. So knowledge has increased a lot. Or not? It's finished. Knowledge. But it is said that Nishkulanand Swami Nishkulanand Swami Disciple of Sahajanand Swami (Swaminarayan Bhagwan) and author of the Bhaktachintamani, as stated in the scripture's own closing colophon at the end of every chapter. Tap to open in glossary → Deceived by hidden ignorance, they became relatives of God. They sat sat 1) True. Real. 2) Permanent, imperishable and unchanging. Is unbound by the past, the present, and the future. Tap to open in glossary → Believing in their own minds. They set many famous boundaries. They remain ready to break them. Like a mouse that drinks liquor. Wishes to kill the cat. A mouse went to a liquor shop. In olden times, all that liquor. They used to do that in the mortar, right? So he went to the liquor shop. He must have taken the liquor, but the mouse licked a little. And he got intoxicated. Standing on two legs and his tail, he said, "Where are the cats?" Bring them to me. Let's finish them today. So our ego is like this, where are the cats? Only I know. Bring everyone who doesn't know to me. I will do this. They set many famous boundaries. Why would it be called a mustache? Brother Satsang Satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → Why would the mouse be called a mustache? Humans have more mustaches than that. Huh? It comes out long. No, no, there are only two. If there aren't many, but they are considered many, then it's called a mustache. If there isn't much, and we consider it much, then it's considered a mockery. We don't say, 'Brother, brother.' These people with such eyes. With flat ears. With protruding ears. So, when they say 'protruding ears,' is that a compliment or a mockery? Mockery. Mockery. It's called making fun of him. So all these people make fun of him, he believes that he has a very wide mustache, but there are only two strands. So his name became 'Moosho' (mustache) in jest. It is said, you see, that without peculiarity, a name cannot be given based on a body part. There is something strange about it, Kumbhakarna. Karna means ear. But ears like pots. Kumbhakarna means ears like pots. Well, if he is big, then he has big ears. If he is as big as a mountain, then he would have ears as big as pots, wouldn't he? But there is something strange about his ears, so his mother, his aunt, named him Kumbhakarna. So, if a name is derived from a body part, there must be some peculiarity, like 'moochho' (mustache). So, the name 'moochho' came from 'moochho'. There should be some peculiarity, so. There are many here, if there are only two, then there are many mustaches. There are only two strands, so there is a lot of peculiarity. The fewer there are, the more peculiar it becomes. Even if one gets two paise without authority, it becomes very difficult. And there is unity in enduring. If they are like Baniyas, then if they have unity in enduring, even if they are billionaires, they are our Kutchis. Even if he is a billionaire, he would have filled only a small bundle of four annas. We don't know who this is. So, one should be able to endure. So, the mustache, he cannot endure the mustache. There are two strands, they are longer than all others, but he cannot endure them, so it must be said like that. Literary figures believe so. Otherwise, Nishkulanand Swami Nishkulanand Swami Disciple of Sahajanand Swami (Swaminarayan Bhagwan) and author of the Bhaktachintamani, as stated in the scripture's own closing colophon at the end of every chapter. Tap to open in glossary → There are many other synonyms for it. But only 'moochho' (mustache) is used. They set many famous boundaries. They remain ready to break them. Like a mouse that drinks liquor, wishes to kill the cat. The foolish exert great strength, but do not recognize their own limits. But how can a firefly understand the sun, how can it be compared? Just as one who drinks toddy climbs a palm tree, thinking, 'I have reached beyond everyone.' But the thought that his bones will break when he falls from the palm tree does not come to him. What is said in the Brahma Agam, know that it is like a palm tree. Therefore, some fallen beings are like demons. AI translation of the Gujarati transcript above, produced in the same pass that transcribed the audio, one English segment per Gujarati segment. Devotional and technical terms with no precise English equivalent (kirtan, satsang, vasana, samskara, and similar) are kept as their plain transliteration rather than force-translated. Not human-proofread., AI-translated, unverified · Source details