Here, a question arises in the minds of the devotees: what is matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → Maharaj said, "In vain, in vain." Meaning, one's own self-interest is not being damaged, and someone else is making progress, yet one feels a burning sensation. If one's own self-interest is damaged, then one is called selfish. If self-interest is damaged, one is called selfish, greedy, whatever you want to call it. But one's own self-interest is not damaged, and someone else benefits, yet one cannot tolerate this. So Maharaj says, "That is true matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → One with true matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → cannot tolerate anyone's greatness. Anyone's, neither the guru guru A teacher. He will guide you on the path of kalyãn. Tap to open in glossary → That is the meaning of 'anyone'. Not even God's. If one cannot tolerate anyone's greatness, then, "True matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → The intoxication of matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → Matsar Matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → No, no, no. So when it becomes an object, then this is its highly distorted form. That is why Maharaj said, "One with true matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → Matsar Matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → Maan family. Maan family. And the kaam family. Among the flaws, these are the two families. Maan family and kaam family. Mainly, otherwise Maharaj has mentioned five main families. Five families, but among them, the maan family and the kaam family, these two families are the big ones. In that, the maan family is mostly on the same platform, and it occurs first where competitors are perceived. So, first of all, Maharaj said, "It arises from maan; from maan comes matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → From matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → From jealousy comes malice; from malice comes enmity. This is its entire lineage. They are connected to one another. And then, if it becomes distorted, highly distorted, it can happen anywhere. At any time, meaning one cannot tolerate the guru guru A teacher. He will guide you on the path of kalyãn. Tap to open in glossary → But it arises, in the initial stage, it is to him, from maan. No, same platform; from maan, of course, but same, those who are of one's own status and age, equals; Maharaj used the word 'equals'. It arises first among one's equals. Then, if it keeps worsening, Maharaj says, "It reaches all the way to one's Ishtadev." Not even the guru guru A teacher. He will guide you on the path of kalyãn. Tap to open in glossary → guru guru A teacher. He will guide you on the path of kalyãn. Tap to open in glossary → guru guru A teacher. He will guide you on the path of kalyãn. Tap to open in glossary → matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → And it happens even towards the disciple. If it is true, it happens even towards the disciple; one does not let even the disciple progress. But the beginning is with equals. Here, a question arises in the minds of the devotees: what is matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → One cannot tolerate it, cannot bear it, hence it is matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → Maharaj says, "Whether someone takes or someone gives, still, one with matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → Seeing another's progress, now there is that example, Indra Indra The king of the devs. He resides in Svarg-Lok. Tap to open in glossary → Indra Indra The king of the devs. He resides in Svarg-Lok. Tap to open in glossary → then to Indra Indra The king of the devs. He resides in Svarg-Lok. Tap to open in glossary → there is nothing that damages his self-interest. But still, he felt matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → Because if King Dilip becomes another Indra Indra The king of the devs. He resides in Svarg-Lok. Tap to open in glossary → Indra Indra The king of the devs. He resides in Svarg-Lok. Tap to open in glossary → Maharaj says, "Whether someone takes or someone gives, still, one with matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → Then, if one's self-interest is hurt, then of course one does it, then one burns to death. But the definition of matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → even if self-interest is not damaged, still one cannot tolerate it. So that is true matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → A very accurate definition of it. Then, if there is some issue with self-interest, then of course one feels a burning sensation. Seeing another's progress, one with matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → Then Brahmanand Swami asked, "What is the way to eradicate matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → Then Maharaj said, "He who walks on the path of the Sant Sant A sãdhu. A tyãgi. In the Vachanãmrut, sant refers to sat- purush. Tap to open in glossary → Sant Sant A sãdhu. A tyãgi. In the Vachanãmrut, sant refers to sat- purush. Tap to open in glossary → matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → Sant Sant A sãdhu. A tyãgi. In the Vachanãmrut, sant refers to sat- purush. Tap to open in glossary → matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → So its meaning, the direct meaning is that he who does not want to eradicate it at all, his is not eradicated. And he who has the resolve to eradicate it, then Maharaj says, "It is eradicated by the grace of this satsang satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → If he walks on the path as Maharaj said. Maharaj has given a very nice example of Himself. And those, those words are all worth imbibing. Maharaj gave His own example, didn't He, "For us," there is never any desire for the five beautiful sense objects. And there remains an extreme aversion. And lust, anger, greed, in those, never to us, they never enter our mind. And whatever action of ours takes place, it is for the sake of God and God's devotee. And if it does not seem so, and we perceive self-interest, then we immediately abandon it; we remain detached like that. Maharaj said, "Our body, we have, for the true devotee of God," offered it to Krishna Krishna 1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan. Tap to open in glossary → He who does not behave like that, cannot remain without feeling matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → Maharaj's direct connection is there. In the talk of matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → that he who cannot live like that, cannot remain without feeling matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → For God and God's devotee, if one has no dedication, if one has no feeling of surrender, then one cannot remain without feeling matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → Where does a devotee of God feel matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → Does it happen towards outsiders? Does it happen towards those walking on the road? It is bound to happen only towards a devotee of God. And because one does not have a feeling of surrender in that, one is bound to feel matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → It is a worldly view, worldly view of matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → and God's view comes, only then is matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → These are all devotees of God, and I too am His devotee, if all those relations are applied, then one's matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → Worldly, in this world, this person achieved this much, this person achieved this much, this person achieved this, and this person achieved this, so I was left behind, so if one is left to achieve, then this matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → happens, it arises in him. Since matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → that, we, in that, shibir, brother, Swamiji had said very nicely, didn't he, he had given an example of accounting. That, for example, we, the trustees gathered and, established this institution with 50 lakhs. And then we made a profit of 50 crores from it. And if I am the mahant, then the profit happened during my time. So those 50 crores cannot be considered mine. Those 50 crores are considered a liability. So, on the contrary, my responsibility to manage has increased, that those 50 crores, must be managed properly. And they should not decrease, and they should be increased at the rate they are growing. That is called my liability. If I become egotistical about it, thinking, 'This is mine now, because I earned it, if you want those 50 lakhs, take them from this, I will give 1 crore including interest on 50 lakhs.' That is foolishness. To think like that is foolishness. Similarly, the virtues of sadhuta that have come here, in us, they are a liability. The responsibility has increased to now use these virtues in God's, favor, to use them for God's benefit and for the benefit of God's devotee. Otherwise, matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → If one does not think like that, and just thinks, 'I am virtuous, I know this, I know this,' when we came, which ones did we know? And this is a liability. Those virtues came into us from God's satsang satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → and those virtues came, and yet our sadhuta does not increase, and ego increases, then that is called foolishness. Those who are foolish may believe, 'Brother, this is mine,' but then when others pull them down by their ears, then no one, stands by them. So that is called foolishness. If one understands, it is called a liability, meaning God, matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → hence one gets matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → If there is a liability, then the responsibility comes, "Oh," many of my duties are still pending. And this belongs to God. Since matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → It is not removed even by strictly observing rules. It is not removed by performing charity, dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → Even if one observes strict rules of sadhuta, still not. In this, of matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → So even if one strictly performs the virtues of sadhuta, still it does not go. When does it go? When the devotee of God also becomes free of ego. When one becomes free of ego, and if one wants to remove it, then it goes. Acquiring these virtues, performing penance, performing charity, performing other spiritual endeavors, then matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → On the contrary, matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → Matsar Matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → If one has not understood. If it is not as Maharaj said in God, if one does not have such a feeling, then it makes one perform more spiritual endeavors. It makes one perform spiritual endeavors useful to satsang satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → Not for actual use, but it makes them useful. They may appear to be spiritual endeavors useful to satsang satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → But that is not to be used for satsang satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → one with matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → One uses it only for self-interest. Since matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → To eradicate it, one has to make one's heart broad. Matsar Matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → Actually, those, friendliness, joy, compassion, indifference, those four things mentioned, they are indeed for eradicating matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → But those are all considered general. Maharaj said it in one stroke, that until one offers even one's body to Krishna Krishna 1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan. Tap to open in glossary → and cannot be dedicated, until then, in one's heart, matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → is bound to come. It does not go. Not only is it bound to come, but it does not go. It remains seated. It acts when it gets an opportunity. One needs a feeling of surrender to God. Even more than to God, one needs a feeling of surrender to God's devotee. Then matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → All these who were surrendered to God were the ones with matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → They surrender to God, but with whom is the matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → It is with God's devotee. Where there is equality with him, there matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → To eradicate it, one has to make one's heart broad. Matsar Matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → If progress happens, it must be mine alone, or at least, another's progress must not be equal to mine, such a narrow feeling becomes the cause of matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → Does only one person progress, and not another? If someone else makes an effort, does he not progress? He does, but this person cannot tolerate it. When another's progress exceeds one's own, then the assumption one has made is crushed and wounded. Then, one with matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → Therefore, there is no other way to eradicate it. Duryodhan thinks, "Yudhishthir's fame must not happen at all." Now, if that person does good work, does his fame not happen? It does. But seeing Yudhishthir's fame, Duryodhan seethes. So it is bound to happen. Such assumptions, foolish assumptions of anyone are never fulfilled. When another's progress exceeds one's own, then the assumption one has made is crushed or wounded. Then, one with matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → Therefore, there is no other way to eradicate it. That is why Maharaj says, "He who wants to walk on the path of the Sant Sant A sãdhu. A tyãgi. In the Vachanãmrut, sant refers to sat- purush. Tap to open in glossary → matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → Brahmanand Swami asked the question, "Maharaj, how is this matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → So Maharaj gave the answer like this, that, "He who walks on the path of the Sant Sant A sãdhu. A tyãgi. In the Vachanãmrut, sant refers to sat- purush. Tap to open in glossary → matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → So its meaning, the clarification is like this, that he who has an intense desire that 'I want to eradicate matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → his is eradicated. If there is no intense desire, then it is not eradicated. That is why Maharaj says, "He who wants to walk on the path of the Sant Sant A sãdhu. A tyãgi. In the Vachanãmrut, sant refers to sat- purush. Tap to open in glossary → matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → The Sant Sant A sãdhu. A tyãgi. In the Vachanãmrut, sant refers to sat- purush. Tap to open in glossary → and seeing another's well-being, he is pleased in his heart. Vyasji, to the Sant Sant A sãdhu. A tyãgi. In the Vachanãmrut, sant refers to sat- purush. Tap to open in glossary → has called him the one eligible for Bhagavat dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → Therefore, to eradicate matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → what is a kalyan virtue? It is said that God has infinite kalyan virtues, isn't it. Opposed to the bad, and solely focused on kalyan. Meaning, God has infinite kalyan virtues. What is the definition of a kalyan virtue? That which is useful to others. One does not use it for oneself at all. And, uses it solely for the kalyan of others. One's, by doing kalyan of others, one's own kalyan is of course achieved, but one does not use it for one's own self-interest. If one has some virtue, still one does not use it for one's own self-interest, that is called a kalyan virtue. All the virtues in God are kalyan virtues. It is not that God achieves His own self-interest with those virtues and also does good to others. For Himself, there is nothing left to achieve. So He uses it solely and only for others, hence it is called a kalyan virtue. And opposed to the bad. Without being opposed to the bad, no virtue can become a kalyan virtue. If some of it remains in this world, does one use it there first or does one use it for others first? Therefore, all of God's virtues are called kalyan virtues. Solely focused on kalyan, not just kalyan virtues, but solely focused on kalyan. God has an extreme, insistence on doing good to others and helping others. Just as we have worldly enthusiasm, Maharaj has enthusiasm. To help others. Therefore, to eradicate matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → Then Muktanand Swami asked the question, "Matsar Matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → all these worldly self-interests and all these flaws of matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → to them, any, effort is not required. That effort, it arises on its own. The causes Maharaj mentioned, when those causes come, it arises on its own. Maharaj mentioned the causes, didn't He, which causes did He mention? Woman, wealth, good food, and maan. And if those three things are not there, then one has maan. So when those come, matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → When there is a platform, it arises. For that other thing, effort is required. That 'I want to eradicate it,' and a strong effort is required. That 'I want to eradicate it,' I want to eradicate matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → When one makes such an effort, only then is it barely eradicated, otherwise it remains seated in our, in every seeker's heart too. Maharaj, Anand Swami said, "Maharaj, jealousy remains indeed." Brahmanand Swami also said like that, that, "Maharaj, if an equal insults me, it does not feel right." Now, these great ones, they would say this only for the sake of preaching. So its meaning is that these are already lying in our hearts. How much effort we make to eradicate them and how committed we are, that is the only point. They may be lying there, but we may not know. So we believe that they are not in us. Then Muktanand Swami asked the question, "What is the cause of the arising of matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → Then Maharaj said, "Woman, wealth, and good food, these three are the causes of matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → So Maharaj said like that, that he who has no desire for these four, Maharaj first then gives His own example, doesn't He. Maharaj says, "Lust, anger, greed, they never enter our heart." And in the sense objects, in the most excellent sense objects, we never have any desire." Maharaj said like that. And we feel that whatever action we perform, we do it for the sake of God and God's devotee. And if it appears that it is being done for us, then we immediately abandon it. And we have offered even our body to Krishna Krishna 1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan. Tap to open in glossary → AI translation of the Gujarati transcript above, produced in the same pass that transcribed the audio, one English segment per Gujarati segment. Devotional and technical terms with no precise English equivalent (kirtan, satsang, vasana, samskara, and similar) are kept as their plain transliteration rather than force-translated. Not human-proofread., AI-translated, unverified · Source details