We used to say, didn't we, that we often talked about it in the Gita? That one should choose one's own means. That I am going to please God with this thing. I am going to do something, so this. I am going to please God in this way. Then there are other means, those should be done. But the main focus should be on this. There should be no objection to that, it should be about pleasing. With this, I am going to please God. So, that's how to please. And when the desire for discrimination arises. One should select according to one's own part. That, okay, I am now going to please God according to this. He has to be completely pleased in this birth. Then it happens. When one has passion, right? When there is passion, almost all that work gets completed. In this, destiny does not hinder, so it becomes 100%. It was mentioned in the Brahmasutra, wasn't it, that for some, it happens earlier? After attaining Brahmavidya, it was like, what should I do now? It was mentioned, wasn't it? That if Brahmavidya has been attained and destiny remains. Even then, the sins committed due to negligence are not attached to him. That's what it said, meaning half of life's Brahmavidya is already complete. So, half of life's devotion is already complete. It's like pleasing God. So, if there is passion, that happens. If someone has forced us by holding our ears, then it won't be completed. If there is passion, for what? Not for being a mahant, okay? To please. That I will sit down holding onto something, I have such a passion. So, it's not like that, there should be a passion to please. And if there is that passion, then even if it's half a lifetime, it gets completed. Brahmavidya is attained. Then he helps others. If he helps, then he gets double the benefit. If he helps someone, everyone gets double the benefit. If someone teaches Kaumudi, then. He teaches that one and forgets this one. If we teach someone Raghuvansh, then. He learns one shloka and then leaves from this. It's not like that. If someone makes another do it, then he gets double. It always increases when spent, it cannot be stolen, nor can it be divided by brothers. It cannot be taken by the king, nor stolen, nor divided by brothers, nor is it a burden. Nor can it be taken by the king. Nor can it be stolen. Nor can it be divided by brothers. Nor is it a burden. Nor is it a burden. Nor is it a burden. Nor is it a burden. Nor is it a burden. Nor is it a burden. Nor is it a burden. Nor is it a burden. Nor is it a burden. Nor is it a burden. Nor is it a burden. Nor is it a burden. Nor is it a burden. Nor is it a burden. Nor is it a burden. Nor is it a burden. Nor is it a burden. Nor is it a burden. Nor is it a burden. Nor is it a burden. Nor is it a burden. Nor is it a burden. Nor is it a burden. Nor is it a burden. Nor is it a burden. Nor is it a burden. Nor is it a burden. Nor is it a burden. Nor is it a burden. Nor is it a burden. Nor is it a burden. Nor is it a burden. Nor is it a burden. Nor is it a burden. Nor is it a burden. Nor is it a burden. Nor is it a burden. Nor is it a burden. Nor is it a burden. Nor is it a burden. Nor is it a burden. Nor is it a burden. Nor is it a burden. Nor is it a burden. Nor is it a burden. Nor is it a burden. Nor is it a burden. Nor is it a burden. Nor is it a burden. Nor is it a burden. Nor is it a burden. Nor is it a burden. Nor is it a burden. Nor is it a burden. Nor is it a burden. Nor is it a burden. Nor is it a burden. Nor is it a burden. Nor is it a burden. Nor is it a burden. Nor is it a burden. Nor is it a burden. Nor is it a burden. Nor is it a burden. Nor is it a burden. If you don't teach, it becomes a burden. If you teach, it's not a burden. If someone doesn't teach their skill to others, then it feels like a burden to them. It feels like a burden that we are completely useless, we didn't come in handy for anyone. Useless without a leader, that useless one comes in handy. AI translation of the Gujarati transcript above, produced in the same pass that transcribed the audio, one English segment per Gujarati segment. Devotional and technical terms with no precise English equivalent (kirtan, satsang, vasana, samskara, and similar) are kept as their plain transliteration rather than force-translated. Not human-proofread., AI-translated, unverified · Source details