Here, a question arises in the minds of devotees: what is matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → ? When something good happens to another person, or when one sees them doing well, and one feels a burning sensation in one's heart, such an experience is called matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → . Maharaj said, "For no reason." That is, one's own self-interest is not being damaged, and someone else is making progress. Still, this person feels a burning sensation. If one's own self-interest is damaged, then that is called being selfish. If self-interest is damaged, one is called selfish, greedy, or whatever you want to call it. But one's own self-interest is not damaged, and someone else benefits. Still, this person cannot tolerate it. So Maharaj says, "That is true matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → ." One with true matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → ... cannot see anyone's, absolutely anyone's greatness. Anyone's, neither the guru guru A teacher. He will guide you on the path of kalyãn. Tap to open in glossary → 's nor the disciple's. The meaning of 'anyone' is, not even God's. He cannot see anyone's greatness. Then it is said that true matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → has now set in. The intoxication of matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → has fully taken over. In matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → and asuya, a same platform is not required. From anywhere. No, no, no. That is, it becomes a subject, after which, this is its highly distorted form. That is why Maharaj said, "One with true matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → ." Matsar Matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → , this, this which is called the 'maan' family, right?Maan family. Yes, maan family. Maan family and kaam family. Among the flaws, these are the two families. Maan family and kaam family. Mainly. Otherwise, Maharaj has mentioned five main families. Five families, but among them, the maan family and the kaam family, these two families are the two major ones. In that, the maan family is mostly found where they have first considered someone on the same platform and as a competitor. So, first of all, Maharaj said it arises from pride (maan). From pride comes matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → . From matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → comes asuya. From asuya comes jealousy (irsha). From jealousy comes malice (droh). From malice comes enmity (ver). This is its entire lineage. They are connected to each other. And then, if it becomes distorted, highly distorted, it can happen anywhere. At any time. That is, he cannot tolerate the guru guru A teacher. He will guide you on the path of kalyãn. Tap to open in glossary → 's honor, nor can he tolerate the disciple's honor, his own. Like that. But it arises, in the initial stage, it... From pride. No, same platform. From pride, of course. But same, those who are of one's own level and of one's own status, equals (barobariya) - Maharaj used the word 'barobariya'. It first arises among one's equals. Then, if it worsens further, Maharaj says it reaches all the way to one's Ishtadev. He does not even spare the guru guru A teacher. He will guide you on the path of kalyãn. Tap to open in glossary → ; he feels matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → , jealousy, and pride even towards the guru guru A teacher. He will guide you on the path of kalyãn. Tap to open in glossary → . And it happens towards the disciple as well. If it is true matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → , it happens towards the disciple too. He won't let even the disciple progress. But the beginning is with equals. Here, a question arises in the minds of devotees: what is matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → ? When something good happens to another person, or when one sees them doing well, and one feels a burning sensation in one's heart, such an experience is called matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → . He cannot tolerate it, cannot bear it, that is why it is matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → . Maharaj says that whether someone takes or someone gives, the one with matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → burns in between for no reason. Seeing another's rise... I will give that example. Indra Indra The king of the devs. He resides in Svarg-Lok. Tap to open in glossary → stole King Dilip's horse. If King Dilip performs a hundred yagnas, there is nothing that damages Indra Indra The king of the devs. He resides in Svarg-Lok. Tap to open in glossary → 's self-interest. But still, he felt matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → . Because if King Dilip becomes another Indra Indra The king of the devs. He resides in Svarg-Lok. Tap to open in glossary → , this is not acceptable to Indra Indra The king of the devs. He resides in Svarg-Lok. Tap to open in glossary → . Maharaj says that whether someone takes or someone gives, the one with matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → burns in between for no reason. Seeing another's rise, the one with matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → ... Then, if his self-interest is being hurt, he will certainly do it. Then he will definitely burn. But the definition of matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → is that even if his self-interest is not hurt, even if his self-interest is not damaged, still he cannot tolerate it. Then that is true matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → . A very accurate definition of it. Then, if there is some issue with self-interest, he will certainly feel the burning sensation. Seeing another's rise, the one with matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → feels a burning sensation in his soul. Seeing anyone's progress, the one with matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → feels a burning sensation in his soul. Seeing anyone's progress, the one with matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → cannot feel pleased. Such a nature is called matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → . Then Brahmanand Swami asked, "What is the remedy to eradicate matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → ?" Then Maharaj said, "For one who walks on the path of the Sant Sant A sãdhu. A tyãgi. In the Vachanãmrut, sant refers to sat- purush. Tap to open in glossary → and who is a Sant Sant A sãdhu. A tyãgi. In the Vachanãmrut, sant refers to sat- purush. Tap to open in glossary → , his matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → is eradicated; and for one who does not want to walk on the path of the Sant Sant A sãdhu. A tyãgi. In the Vachanãmrut, sant refers to sat- purush. Tap to open in glossary → , his matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → is not eradicated." So its meaning, the direct meaning is that for one who does not want to eradicate it at all, it is not eradicated. And one who has the resolve to eradicate it, then Maharaj says it is eradicated by the grace of this satsang satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → . If he walks on the path as Maharaj said. Maharaj has given a very beautiful example of Himself. And those, those words are all worth contemplating. Maharaj gave His own example, right? "For us, in the beautiful five sense-objects (panchvishay)," there is never any desire at all. And there remains an extreme aversion. And lust, anger, greed, these never enter our mind at all. And whatever actions we perform, they are performed for the sake of God and God's devotees. And if it does not seem so, and we perceive any self-interest, we immediately abandon it, we become detached." Maharaj said, "We have offered our body to Krishna Krishna 1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan. Tap to open in glossary → for the sake of the true devotees of God." One who does not behave in this way cannot help but feel matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → . Maharaj's direct connection is right there. In the discussion of matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → , Maharaj has brought only these two, and the reason is that one who cannot remain like this cannot help but feel matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → . If he has no dedication towards God and God's devotees, if he has no feeling of surrender, then he cannot help but feel matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → . Where does a devotee of God feel matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → ? Does it happen outside? Does it happen towards those walking on the road? It is bound to happen towards a devotee of God, right? And he does not have a feeling of surrender in that, so he is bound to feel matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → . Matsar Matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → is a worldly (prakrut) vision, worldly. Only when the worldly vision is eradicated and God's vision is attained, does matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → get eradicated."These are all devotees of God, and I too am His devotee" - if that relationship is applied everywhere, then his matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → is eradicated. Worldly - "In this world, this person attained this much, that person attained that much, this person achieved this and that person achieved that, so I am left behind" - if he is left with things to achieve, then this matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → happens, it arises in him. Like what Swamiji said so beautifully in the shibir, right? He gave the example of accounting. That, for example, we trustees pooled together and built this institution for 50 lakhs. And then we gained a benefit of 50 crores from it. And if I am the mahant, and the benefit occurred during my time, then those 50 crores cannot be considered mine. Those 50 crores are considered a liability. That is, on the contrary, my responsibility to manage has increased, that those 50 crores must be managed properly. And they should not decrease, and they should be increased at the rate they are growing. That is called my liability. If I become egotistical about it, thinking, "This is now mine, and I earned it, so if you want 50 lakhs, take it from this, I will give one crore including interest on the 50 lakhs." That is foolishness. To think like that is foolishness. Likewise, the virtues of saintliness that have come into us here, they are a liability. The responsibility has increased to use these virtues now in favor of God, for the benefit of God and for the benefit of God's devotees. Otherwise, matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → is bound to happen. If he does not think like that, and just thinks, "I am virtuous, I know this, I know that" - when we first came, did we know anything? And this is a liability. Those virtues came into us from God's satsang satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → here. And those virtues came, and if after that our saintliness does not increase and ego increases, then that is called foolishness. A fool would assume, "Brother, this is mine," but then they will pull him down by his ears from the seat. At that time, no one will stand by him. So it is called foolishness. If one understands, it is called a liability. So, one does not understand matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → as a liability, that is why he gets matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → . If it is a liability, then he gets the responsibility that, "Oh, I still have many duties left. And this belongs to God." Because matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → is very subtle, it is not eradicated even by performing many fasts. It is not eradicated even by strictly observing rules. It is not eradicated even by performing charity or religious deeds. Even if one observes strict rules of saintliness. We talked about matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → yesterday, right? Matsar Matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → even makes one perform all the virtues of saintliness. So, even if one strictly performs the virtues of saintliness, it does not go away. When does it go away? When one becomes humble (nirmani) before God's devotee. When one becomes humble and wants to remove it, then it goes away. If one acquires virtues, performs penance, gives charity, or performs other spiritual endeavors, matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → does not go away through endeavors. On the contrary, matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → makes one perform endeavors. Matsar Matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → makes one perform more endeavors, if one has not understood. If he does not have the attitude towards God as Maharaj described, then it makes him perform more endeavors. It makes him perform endeavors useful to satsang satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → . It won't let them be used, but it makes them useful. They may appear to be endeavors useful to satsang satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → . But it won't let them be used for satsang satsang 1) True company. The practice of associating with Bhagvãn’s sant, other satsangis, the ãtmã, and the sacred shãstras, and also observing vartmãns and niyams. 2) Also refers to the sampradãy, which is the presence of good company. Tap to open in glossary → . One with matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → will never let it happen. He will use them only for self-interest.Because matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → is very subtle, it is not eradicated even by performing many fasts. It is not eradicated even by strictly observing rules. To eradicate it, one has to make one's heart broad. Matsar Matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → is the product of a narrow-minded heart. Actually, those four things mentioned - friendliness (maitri), joy (mudita), compassion (karuna), and indifference (upeksha) - they are indeed for eradicating matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → . But those are all considered general. Maharaj said it in one go, that until one offers even one's body to Krishna Krishna 1) An avatãr of Bhagvãn. He incarnated in the svarup of a cowherd. This is considered to be a greater avatãr than the others, as Shree Krishna possessed all of the powers of Bhagvãn, whereas other avatãrs possessed less power. Shree Krishna conveyed the message of love and humanity to the world. Also, He recited the epic poem, the Bhagvad Geetã, to Arjun in which He stated: ‘Whenever dharma declines and adharma increases, I shall incarnate myself as a human to save the holy, to destroy the sin of the sinner, and to establish dharma. I come into being from yug to yug’. 2) In the Vachanãmrut, Shreeji Mahãrãj also uses the name “Shree Krishna” to describe Bhagvãn Purushottam Nãrãyan. Tap to open in glossary → for the sake of God and God's devotees, and cannot have dedication, until then, matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → is bound to enter his heart. It won't go away. Not only does it enter, but it won't go away. It remains seated. If it gets a chance, it does its work. A feeling of surrender towards God is needed. Even more than God, a feeling of surrender towards God's devotee is needed. Then matsar matsar Jealousy of objects. Jealousy that arises in a person when someone else has a better object or item than himself. [Kãriyãni – 6]. Tap to open in glossary → goes away. AI translation of the Gujarati transcript above, produced in the same pass that transcribed the audio, one English segment per Gujarati segment. Devotional and technical terms with no precise English equivalent (kirtan, satsang, vasana, samskara, and similar) are kept as their plain transliteration rather than force-translated. Not human-proofread., AI-translated, unverified · Source details