In this state, the jiva has the ego of the senses. There is no ego of the entire body, therefore the jiva is named Tejasabhimani. In a dream. In a dream, one is not aware of the entire body; one is only aware of the inner consciousness. God only wants to make us experience happiness and sorrow, right? According to the fruits of karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → All those who experience happiness and sorrow are present. In the dream state, the jiva has the ego of the senses. There is no ego of the entire body, therefore the jiva is named Tejasabhimani. In this dream state, sometimes a विवेक (discrimination) similar to that of the waking state is experienced. Then, in the context of a dream, it is called the waking state. Many times in a dream, it happens that I am a Hari Hari An avatãr of Bhagvãn. He incarnated in His four-armed svarup to save an elephant from being killed by a crocodile. He cut off the crocodile’s head with His chakra. Tap to open in glossary → bhakta bhakta Devotee of Bhagvãn. A follower of Bhagvãn. Tap to open in glossary → satsangi satsangi A person who practises satsang. Tap to open in glossary → dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → If a woman or child appears in a dream, they run away. That means there is awakening in the dream, and discrimination has come into it. So, awakening in a dream. If a small girl appears in a dream, and one stays away from her in the dream, it means that discrimination has come into the dream, which is awakening in the dream. That is awakening in a dream. The reason for discrimination and non-discrimination in a dream is in the jiva in the waking state. If it has reached that far in the jiva, then it will also come in the dream. It will descend. It will also come in deep sleep. When awakening comes in the jiva, then awakening also comes in the intellect. When awakening comes in the intellect, then awakening comes in the mind. Then awakening also comes in the senses. All those remedies are done in the waking state, and that is their result. That's it. If a person has made an effort in the waking state, and that effort has penetrated into his jiva to that extent, then he will be able to remember all of it. Yes. Whatever speed there is in the waking state, according to that speed, it descends into the inner consciousness and the jiva. If it is done slowly in the waking state, it does not descend into the dream. And in deep sleep, it does not descend at all. If there is excessive speed in the waking state, then it does not allow deep sleep to come. If there is too much speed, where does sleep come from? The reason for that. Sleep comes. It does not allow deep sleep to come. More. I am a sadhu. Ramanand Swami was given darshan darshan Seeing. To see with admiration and devotion. To see Bhagvãn, a sat-purush, and murtis, with inner or outer vision, with the intention of receiving their grace and blessings. By doing darshan properly a bhakta develops affection for Bhagvãn, and Bhagvãn develops affection for that bhakta. [Sãrangpur – 2]. Tap to open in glossary → He gave initiation. He was in a dream, wasn't he? Yes. But sometimes he gives darshan darshan Seeing. To see with admiration and devotion. To see Bhagvãn, a sat-purush, and murtis, with inner or outer vision, with the intention of receiving their grace and blessings. By doing darshan properly a bhakta develops affection for Bhagvãn, and Bhagvãn develops affection for that bhakta. [Sãrangpur – 2]. Tap to open in glossary → And those twelve tilaks, all that. So that is called divine. But still, it was in a dream. I am a sadhu, so according to my dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → Here, it is a dream state, yet the discrimination of Varna Varna A caste of the ancient Indian social system: brãhman, kshatriya, vaishya, and sudra. Tap to open in glossary → ashram ashram 1) Stage of life. There are four ãshrams in total, each with their duties and responsibilities – brahm-chãrya, grahastha, vãnprasth, and sannyãs. 2) Hermitage. Place where tyãgis live. Tap to open in glossary → dharma dharma 1) Universal law or principle that 'sustains' or 'upholds' the entire world. Righteousness, morality, religion, Tap to open in glossary → Therefore, it is called the waking state in the context of a dream. In the dream state, there is no discrimination at all in the state of deep sleep. When a dream comes many times and one wakes up in the morning, then one feels in the mind that I had some dream. I don't know what came. I had some dream, but I don't remember it. So, it means that even in the dream, the influence of deep sleep was more. The tamasic influence was more. So, deep sleep occurred in the dream. And in a dream, a dream is considered to be very unstable. Sometimes this appears, sometimes that appears, there is no fixed place. If there is extreme instability, then it is in a dream. Rajogun. Rajogun-dominant dream state. In the dream state, there is no discrimination at all in the state of deep sleep. When a dream comes many times and one wakes up in the morning, then one feels in the mind that I had some dream. One tries to remember a lot, but one does not know what came. What is the difference between deep sleep in a dream and a dream in deep sleep? Yes. There is a dream state in deep sleep. In that, he sees a little bit of discrimination, just enough to say. First, there is a difference in the location of the two. Deep sleep comes in a dream, it comes in the throat region. Yes. And a dream in deep sleep is said to be in the heart region, because the place of deep sleep is the heart. It is the heart. And there is intense tamas there. There is intense tamas there. And in a dream, if there is deep sleep, then there is a little more of the tamas guna. So, what dream came is not visible. In deep sleep, a dream does not come in reality. Sleep is not proper. Sleep is not proper, so it is deep sleep in a dream. In sleep, he experiences the disturbance of rajas. And in a dream, if there is deep sleep, then he does not have deep sleep. But the dream is not clearly visible. The dream is not clear. Yes. What is the difference between awakening in a dream and a dream in awakening? What, brother? Simple Swamiji. Discrimination is less. Discrimination is less. Discrimination is less everywhere. But what more difference does it make? A dream in the waking state and awakening in a dream. The places of the two are different, that's all. What is the place of a dream in the waking state? The sense organ, the eye. And what is the place of awakening in a dream? The throat region. Awakening in a dream is just a moment. So there is a difference in both. Yes. When one wakes up from a dream in which there was awakening, the dream is very clear. It is clearly visible. Sometimes. An event has happened, like Ramanand Swami saw the twelve tilaks and all that. That is called divinity. But he saw them. One does not know if there is a dream in a dream. One knows about a dream in a dream, but there is no discrimination. There has been a lot of running around. There is no discrimination. So, he says that when a dream comes, there is discrimination. And he does not have discrimination during the dream. Dream state in a dream. In a dream, if there is a rajas-dominant dream state, there is no discrimination. He knows that he is running. But he does not know whether he is running after the truth or after a lie. He remembers the dream, but he does not know what to do. He does not know that. He does not know that. He wakes up from the dream. He wakes up. Then the discrimination that arises is that this dream was like this. This mistake was not right. This was a dream of rajas, this was a dream of sattva, this was a dream of rajas. Such discrimination arises after waking up, so that is the discrimination of the waking state. It is not of the dream state. No, that discrimination is of the waking state. It is not of the dream state. If there is discrimination when a dream comes, if there is discrimination in the dream at the same time, then it is awakening in the dream. After waking up from a dream, one thinks, "This was good, and this was not good." If such discrimination arises, then it is the discrimination of the waking state. Many times, when a dream comes, if it is such a dream, then suddenly, if it is half a dream, then one wakes up inside. If it is half a dream, then Maharaj said that this jiva passes from here. Then it passes very quickly. Sometimes it doesn't take long to wake up. Mostly, it doesn't take long to wake up; one wakes up directly, and the dream doesn't come at all. But sometimes, if a dream comes and one wakes up quickly, it remains incomplete. Maharaj said that at that time, the samskaras of vasana that are embedded in the jiva, they become manifest. Today, if there is a small reel, but it is put in a projector. So it shows big pictures. In reality, there are no pictures in the projector. It's in that reel. Similarly, vasanas are embedded in the jiva, but they are shown by expanding them completely. So, the work of a dream is only that much. So, the dream flies away. The dream flies away in the middle, and some dreams are completed. So, the reason for its completion is that it flies away, and often there is fear and sorrow in it. It is like that. There is fear and sorrow. Then it has its effect. Otherwise, if one understands fear and sorrow, then there is nothing. But if a person believes his fear and sorrow to be true and trembles, then he is. In a dream, he believes it to be true. Yes, he believes it to be true in a dream. After waking up, he still trembles many times. If he wakes up and comes. Sometimes, if a dream comes, he wakes up and still trembles. The jiva is scared. Many times in a dream, it happens that snakes are chasing him, or he is about to be bitten, and then the dream disappears. Such things happen. In a dream, I am. In a dream, anything is possible, there is no such thing as impossible. Anything can happen. It can happen. But for example, if a dream remains incomplete, what is the reason for that? For example, a reel is put on a projector. And one event remained incomplete. So, it means that there was a spot of vasana in the jiva. But he did not allow enough time to fully expand that one spot. So, he left from there in that much time. If it is there, then he can see it. It was supposed to be finished in one second, but it passed from there in half a second. So, half of it was seen and half was not seen. I was going like this, but I don't know what happened after that. It remained incomplete, where was I going and what was I going to do? It's not like that. It happens. Fear came in the dream. Yes. Then he wakes up. Yes. Then a dream comes in the five regions. Yes. But such fear came that he woke up. Such fear came that he woke up. The activity in a dream and the activity in the waking state. And what activity happens in deep sleep? If that activity is proportionate to it, many times, if there is a terrible activity, then it affects his jiva. Maharaj said that the senses act, the inner consciousness acts, and the jiva acts. So, that dream was terrible, and it did not remain in the inner consciousness. The area and criteria of a dream are the inner consciousness. But that inner consciousness did not remain, and the speed increased so much that the fear of that dream also came into his jiva. His discrimination awoke. Many times, one wakes up, or does not wake up. If there is fear in a dream, one does not wake up. And if there is fear in the jiva, one wakes up immediately. And then he trembles. He trembles after waking up. And if the activity is only in the inner consciousness, then he trembles in the dream, but not after waking up. And if it has arisen in the jiva, then he trembles after waking up and wakes up immediately. In a dream, one has a dream and speaks, but does not babble in the dream. He walks and runs, and such things happen. He walks and runs. The reason for all that is that this speed has entered the jiva, it has entered the jiva. That is called speed. In a dream, there is excessive speed, so he keeps running. The human body is also active. Otherwise, the body should not be active at all. The body is completely active. So, in reality, it should be called a dream in the waking state. Yes, instead, he is awake in a dream. In reality, he has woken up in a dream, but it should be called a dream in the waking state. Because what is the meaning of awakening? It means that all the limbs of the body are active. And if the mind is not active, then it is a dream in the waking state. Even if the mind is active and the body is active, there is still no discrimination. So, if the body is active, then the body is given first priority, so it is awakening. AI translation of the Gujarati transcript above, produced in the same pass that transcribed the audio, one English segment per Gujarati segment. Devotional and technical terms with no precise English equivalent (kirtan, satsang, vasana, samskara, and similar) are kept as their plain transliteration rather than force-translated. Not human-proofread., AI-translated, unverified · Source details