The state of deep sleep. The state of deep sleep is said to be the function of God's state of dissolution. How much is it? That much. Will it be completed? It will be. Take it. The state of deep sleep is said to be the function of God's state of dissolution. In it, Tamoguna is predominant, which resides in the heart. Upon waking, a person experiences three types of feelings. When one wakes up from sleep, three types of feelings are experienced, so it is called three types of deep sleep. Today I slept so well that my body feels as light as a feather and my mind has become very energetic. So, in deep sleep, waking. That is waking in deep sleep. And today I did not sleep well at all, and the fatigue in my body did not go away. So, that is dreaming in deep sleep. And sometimes it happens that even after sleeping so deeply, the body remains just as heavy after waking up. The body remains so heavy, then it is called deep sleep in deep sleep. Those three. During deep sleep, one is not aware of it, just as during a dream one is aware of the dream, but during deep sleep, nothing is known. Only after waking from deep sleep, based on that experience, are there three types of deep sleep. Based on experience. So what has Maharaj said in this? That the sense of doership. The sense of doership and the sense of enjoyership are both the same. So, this is known from enjoyment. And deep sleep is a kind of enjoyment. It is a kind of enjoyment, a greater enjoyment. The greatest. Over-enjoyment. If any enjoyment consumes the most time, it is deep sleep. Eating and drinking do not take that much time, only fifteen minutes. How much can be consumed in fifteen minutes? So when there is deep sleep in deep sleep, and one has slept deeply, then upon waking in the morning, shouldn't the body feel refreshed? But it doesn't, and the reason is Tamoguna. When it doesn't, Tamoguna is predominant, a very high level of Tamoguna has set in, so even after such deep sleep, the body does not feel healthy. The body becomes healthy due to Satvaguna. It doesn't become healthy even after so much sleep? Yes, it doesn't. So, it means that it is a Tamoguna-predominant deep sleep. Just because Tamoguna is satisfied, it doesn't mean the body will become energetic. Only if there is Satvaguna. Whichever guna is present, that is what happens. Yes, that is what happens. The role of wisdom there is exactly that. Exactly, yes. This is enough, now wake up. Now, in all these three states, Satvaguna is present, and the waking state is the only one that is blissful. Satvam yad brahmadarshanam. From there, entry into God happens very quickly. Without cultivating Satva, one cannot enter God quickly, so one must develop Satvaguna. The state of deep sleep is said to be the function of God's state of dissolution. In it, Tamoguna is predominant, which resides in the heart. That is, the jivatma experiences the contact of sense objects in the region of the heart. When the jiva enters deep sleep, the external senses rest. The mind also goes to the region of the heart and, in the Tamoguna of maya, So, this is called the enjoyment of rest. Just as there are other enjoyments, fifty-six enjoyments, this is the enjoyment called rest. Just as there is enjoyment of form, enjoyment of sound, similarly, this is called the enjoyment of rest. That is, rest was good, it was not good, and despite resting, rest was not achieved. If it is a Tamoguna-predominant deep sleep, then despite resting, rest was not achieved. It wandered off somewhere, who knows where it wandered off. When the jiva enters deep sleep, the external senses rest. The mind also goes to the region of the heart and, becoming drenched in the Tamoguna of maya, becomes inactive. All knowledge is lost. It is written in the Vachanamrut that it becomes extremely absorbed in a fraction of the bliss of Saguna Brahman. Its meaning is that it becomes unconscious in the Tamoguna of maya. So, of Saguna Brahman, meaning in prakriti. It becomes more dissolved in prakriti. It becomes unconscious in the Tamoguna of maya, becomes lifeless, that is Tamoguna-predominant. In dreams, in dreams, our jiva, the knower of the field, does not dissolve so much that it forgets itself. It is experienced when it happens, right? So in this, in a fraction of the bliss of Saguna Brahman, meaning it dissolves in prakriti. Then, what doctors give, like chloroform and such, and from that, it is called unconsciousness. Unconsciousness. That is, it is called partial death. That is a kind of deep sleep, but a long deep sleep. Right. And in that unconsciousness, the jiva goes to the brahmarandhra, and in deep sleep, the jiva goes to the heart. When it goes into deep sleep, that jiva goes to the heart, but when the jiva meets with an accident, or something suddenly happens, or a great shock occurs, then it goes into a coma. When it goes into a coma, it does not go to the heart, it goes to the brain. That's why sometimes it wakes up from the brain. It comes back. It comes back. If death is near, a person, here, they rub ghee ghee This is clarified butter or pure butter that is formed by heating it until the impurities in it settle to the bottom. Tap to open in glossary → And so, many people have a question that when a heart transplant is done now, yes, if the jiva resides in the heart, the jiva is in the heart, then where did the jiva go at that time? But it means that when the sudden fear of removing the heart arose, the jiva went to the palate. Now, when a brain transplant is done, where will it go? Then it will sit in the heart, what else? Brain transplant has not come yet, right? Yes, it hasn't. It hasn't. If someone even shakes the brain, they die. Its meaning is that it becomes unconscious in the Tamoguna of maya, becomes lifeless, that is called the Tamoguna-predominant pure state of deep sleep. In that deep sleep, due to the impressions of past karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → When such a deep sleep comes, one is never satisfied with resting. Even if the full time for resting has passed, one still feels, 'My body has become very heavy, like a log, and I don't feel energetic.' Even after resting so much. So, that is Tamoguna-predominant. That is Tamoguna-predominant deep sleep, so we say, 'My sleep is still incomplete.' Even if the timing is over, one feels, 'My sleep is still incomplete.' Not sound. So, if we want to identify the predominance of a guna, can it be identified based on this state? Based on the state, it can also be identified based on thoughts, based on energy, how the energy is inside, and how the concentration is, how the wisdom is, it can be identified based on wisdom. In deep sleep, the arising of the sense of doership due to the impressions of past karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → the arising of the sense of doership, Maharaj has written like that, but its meaning seems to be the sense of enjoyership. 'I experienced such sleep.' After waking, my body became as light as a feather. 'I feel that my mind is very energetic right now, concentration has increased greatly in my mind,' so that sense of doership must have arisen right there. 'I experienced such enjoyment,' so that became the sense of doership. The arising of the sense of doership in deep sleep due to the impressions of past karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → The more discipline there is, the more it happens. They had made a resolve in the evening, so Maharaj says the sense of doership arises there at three o'clock, 'Now you have to wake up.' So, the sense of doership arose in deep sleep. Even if there is deep sleep, they still remember it. This is said to be the arising of the sense of doership due to the impressions of past karma karma Action. Deed. Any thought, word, or deed that will sooner or later reap its consequences. Karmas of a person are linked to their rewards (cause and effect). Bhagvãn is the giver of the rewards of the karmas; good deeds reap pleasant rewards, and bad deeds reap painful fruits. Karmas remain with a jeev until it has received its rewards. Tap to open in glossary → Some such experiments have been conducted. Like those acrobats and all who perform, an acrobat went to a king, and the king told him, 'I will give you a horse as a prize.' Then, he was allowed to take a living samadhi. He took samadhi in his own way. He was taken out after six months, and when he woke up, he said, 'Bring my horse.' AI translation of the Gujarati transcript above, produced in the same pass that transcribed the audio, one English segment per Gujarati segment. Devotional and technical terms with no precise English equivalent (kirtan, satsang, vasana, samskara, and similar) are kept as their plain transliteration rather than force-translated. Not human-proofread., AI-translated, unverified · Source details